Posted tagged ‘holidays’

Blog Post 215 – Recovering Magical Lore

June 6, 2019

Greetings!

 

In a recent discussion on our Patreon Discord channel, we had a really smart question from listener Fergus. He was noting that both Laine and I often mention bits of folk magic we remember from our families and wondered what we did to gather that lore. Broadly speaking, I think both Laine and I have been incredibly lucky in that as we discuss different magical practices and folklore, we are reminded of things from our childhood and upbringing that relate to magical topics at hand.

 

However, it’s not always an easy process to get at magical folklore from your family or your community. With it being Pride Month, we are often reminded intensely that many people are cut off from their families and from their friends and neighbors by prejudice and bigotry. That means that opening the doors to magical discovery can feel a bit like an impossible quest.

 

For others, they may have strong family bonds, but figuring out how to ask about magic specifically is hard because any use of that word (or “spells” or “witchcraft” or similar terms) will instantly get shut down due to deeply-held religious convictions or other social stigmas. (Also, please note that while I’m using the term “family,” the term “community” is just as relevant–your local social environment can provide a LOT of lore, as can any chosen family to which you belong).

 

So what’s a person to do when they want to learn more about their own magical history (which is important, because we often see huge problems arise when people try to nab someone else’s magical history or invent a magical history out of whole cloth)?

 

(image via Pixabay)

 

Thankfully, as I’ve been working on my upcoming book for Llewellyn, I’ve also been thinking about that question, and for one of my chapters I came up with some exercises that I think would be extremely valuable to anyone trying to recover community or family lore. The big trick? Don’t focus on the magic and make sure you listen. Here are some practical exercises you might be able to try:

 

1. Ask for stories. Don’t focus on magical stories, mind you, but instead stories from a person’s life. In particular, you might try spending time with elders from your family or your community, and seeing what stories they have to tell. Get them to tell you about what life was like  when they were growing up. Ask about their time at school, and what they remember about friends and neighbors growing up. Get them talking and truly listen to what they have to say. Write it down if you can (record it if they’ll let you, and donate that to a local  archive! There’s a magnificent resource for doing this sort of ethnographic interviewing available from the Library of Congress called Folklife & Fieldwork: An Introduction to Cultural Documentation, by Steve Winick and Peter Bartis at the American Folklife Center. The full text of it is available as a PDF here, and they often will mail you a print copy for no more than the cost of postage). Remember that these interviews are about building a relationship. Make it a habit to ask questions and take an interest in them and their life. Even if they say things you don’t always agree with, try to be generous in your listening and pay  attention to what emerges from these conversations. Over time, you’re going to find that there are stories that involve “a way of doing things” that doesn’t follow any rational structure, which is frequently an indicator of magical thinking and practice.

 

When I was growing up, one of the places I often visited with my Dad as part of his church choir duties was a local nursing home, and I found lots of people there who wanted to share their stories. I learned patient listening and got some good tales (and jokes) out of that, as well as making a few good friends, too.

 

2. Tell your own story. Get someone to interview you. Don’t think about the magical side of it or even focus on that part. Just let them ask questions about your life and the world you grew up in, and see what you say. Get them to record you, and listen back to your words  later (I know, no one likes hearing themselves played back, so pretend it’s someone else if  you must). Use the same prompts as in suggestion one above and see just where your  stories lead. You’ll likely surprise yourself with how many little bits of magic, superstition, and folk belief you uncover with this process. I once did an interview with someone for my Krampuslauf research involving their role as a musical participant. They later told me that my interview opened up a whole cache of experiences, memories, and family connections that they hadn’t been thinking about, and it was a powerful emotional experience. That research involved a parade, but uncovered a good bit of magical and ritual material as well, some of which emerged during interviews without me ever raising those topics.

 

3. Focus on specific folklore-rich topics. You’ll often find as you do interviews and discuss lore that there are key subjects that generate more magical lore than others (even if, or especially if you don’t actually mention anything about magic). Some of the best topics to ask about include:

These subjects frequently involve subtle forms of folk magic, or point you in the direction of magical lore.

 

(image via Pixabay)

 

4. Pay attention to how people in your community respond to issues of stress. While major life events are great fonts of lore for general customs and beliefs, the way people deal with  problems often involves a weaving together of rational and non-rational responses. Injuries, even something as small as a scrape on the sidewalk, often makes magic suddenly pop out in the form of a kiss or a gentle blow on the wound after the bandage is applied. How does the community or family around you respond when someone loses a job or faces a sudden loss? Are they turning to prayer? Are those around them doing so? Are they adding them to prayer lists, or giving them foods or objects of comfort? Do people trying to get a job have a lucky token they take with them to interviews? This is not an admonition to suddenly put on your social scientist glasses when you see someone suffering–far from it! Offering succor in times of strain is valuable, so if you can do so I encourage it, but also keep your eyes and mind open to what you can learn about the cosmology and enchantment in the world around  you in those moments.

 

5. Finally, visit your local library! Do some research! Go to the archives! Libraries, and by extension local historical archives, often have absolutely scads of records, documents, diaries, and books of lore tied into the community around you. Remember, your magical practices are not solely about kinship, but community, and your teachers and magical heritage come from the places and people surrounding you. Dig into local lore and legends, and see what they tell you about the landscape you see every day. Are there places reputed to be haunted or cursed? Spots where wonders have been observed, or local legends of people who might have had magical powers? I happen to live in Pennsylvania at the moment, and this state loves its history and archives, which in turn allows for a lot of lore recovery. The lovely Urglaawe community–a regionally-based Pennsylvania German Heathen group–has been able to rebuild an immense amount of its lore and practices through research and interviews. Check into the folklore collections housed at your library, and look for local lore in particular. Does the library have genealogical records you can look into to  find more information? Can you visit the places you read about, or even leave some flowers on the grave of an accused witch?

 

This is hardly a complete list of what you could do, but if you’ve been struggling with the ways you might get in tune with your own ancestral magic, consider giving these methods a try. I’ve been doing interviews for years now and my favorite thing about them is how often I find people want to keep talking long after the mic is turned off–we are a creature of narrative, and we love sharing stories. Remember that in no case should you approach this sort of research as an opportunity to exploit the people you talk to or study, but instead use these interviews and deep-diving inquiries to develop relationships and understand how you fit into your own magical (and cultural) landscape. You may be surprised just how rich it is.

 

Thanks for reading!

-Cory

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Blog Post 209 – Gunpowder

July 3, 2018

It’s hard to miss the sounds of constant explosions overhead near a number of U.S. cities during the first week of July. The Independence Day celebrations are loud, full of the sounds of wailing guitars at outdoor concerts, screams at amusement parks, and of course, the smoky shrieks and bangs of fireworks overhead. Canada Day, celebrated July 1st, is also a reason to break out the big bangs and send rockets into the sky. The substance fueling much of the fun at these celebrations is gunpowder. A volatile but useful blend of potassium nitrate (or “saltpeter”), charcoal, and sulphur, gunpowder was first developed by the Chinese in the Sung Dynasty over a thousand years ago, when rulers quickly found celebratory and military applications for the new alchemical mixture.

 

While incredibly dangerous in the wrong hands, gunpowder has also become a ubiquitous part of human life for better or worse, and that includes in the realms of folk magic. Today I’m sharing a few examples of the way that folk magicians in North America have found uses for gunpowder that rely upon its explosive properties to create uncanny results. A NOTE: Please do not take anything in this post as advice. Messing with gunpowder is, as already stated, DANGEROUS. Everything presented here is offered as folklore and history, and not as any sort of endorsement of the behavior described.

 

So how have practitioners historically put gunpowder to use? As you might have guessed, the destructive qualities of black powder have been a major part of its magical applications. According to several variations of folk spells in the regions running from the northern Appalachian Mountains down into the Gulf of Mexico delta and a bit west of the Mississippi, it has several uses. Gunpowder combined with lodestone and red pepper can be turned into a mojo that will increase business. Added to foods, it also has the power to increase potency, as one hoodoo recommendation involves feeding gunpowder to a guard dog to make him vicious (DON’T DO THIS). One Pennsylvania pow-wow remedy for treating urinary disease in horses involves mixing gunpowder with flour, gentian, and calamus and feeding it to the animal until the disease clears. Perhaps one of the most surprising applications is in the area of women’s reproductive health, where gunpowder was once believed to stimulate expulsive contractions, with results varying depending on when the woman used the remedy. Harry M. Hyatt found that gunpowder was used as an abortifacient to induce miscarriage in Adams County, Illinois, including a topical remedy that required a woman to rub her breasts with it every night until the desired outcome occurred. A belief from the mountainous area of eastern Kentucky says that a small dose of gunpowder given right before birth will help to ease the labor, as well.

 

Most hoodoo and Southern conjure-based magical applications incorporate the magical properties of the particular ingredients, especially the bad luck-breaking power of sulphur, as a component of the spell. Mixed with ingredients like salt and sugar, it can be turned into bathing scrubs that take off negative effects in hurry. In some cases, only the ingredients (usually sulphur but sometimes saltpeter as well) would be added to a bath, and in other accounts, gunpowder itself would be added to other components to actively destroy the harmful effects of a curse, as in this example from Hyatt’s five-volume collection of (mostly) African American magical practices [dialect left mostly intact from Hyatt’s transcriptions]:

Mah husband , he wus witchcraft heah a little before Christmas , an’ when he begin , he begin as a chills-an’ fevah. An’ course I didn’t know, you know, right then…an’ I had [the] doctor…They say he had the flu. An’ so he wusn’t whut you call real, you know, sick like a medical doctor [says], you know. The medicine he give ‘im—he give ‘im medicine an’ it didn’t seem to do him no good. So his mind led’ im that he knew it wusn’t pure sickness. So I had my fortune told an’ it…wusn’t pure natural.  So they fixed ‘im—a root doctor fixed him some medicine. An’ it holp him, too; but you see, jis’ like they put [something] down for yah, all the medicine you take it won’t cure you. So I had someone to come to pick it [an object she found] up. I don’t know exac’ly wut it wus, but it was down under the—kin’a in the south part of the house an’ right in the middle, jis’ like you walk over it. An’ this filth, of course you have to step in it. An’ they [the root doctor] taken it up, an’ after takin’ it up, you know, they kill it. They kill it with salt. An’ then I had to—after takin’ it up they put salt on it, wash it off, an’ put it in a paper an’ let it dry. Then I had to take it an’ put lye, an’ sulphur, red pepper, an’ gunpowder, put it in a quart up an’ put a quart of water in it an’ boil it [every] bit of the water out it, right dry, an’ then take an’ [carry] it to a runn’ water an’, you know, put it in. That’s called, that’s turnin’ back on the one that did it.

One of the best (and most explosive applications) involves mixing gunpowder and other ingredients with an enemy’s footprint, then lighting the mixture on fire and watching it explode. This supposedly causes them to leave town in a hurry (possibly due to the strange explosions they keep hearing). Because it contains sulphur, variations on the hexing compound known as “Goopher Dust” can also have gunpowder mixed in. Mixed with other repelling herbs like asafetida the gunpowder could be worn in shoes or carried in a pouch around a person’s neck to ward off harm. Jason Miller’s Protection and Reversal Magick mentions a “jinx-breaker” mojo bag a person can carry which has sulpher and saltpeter (and thus everything but the charcoal in gunpowder) as well as lemongrass. Miller doesn’t specifically mention using gunpowder, but it is likely that some extant variations of the hand would use it as a necessary substitution.

Of course, gunpowder’s application in celebrations can also have a magical or spiritual significance. Spinning fire-wheels powered by gunpowder fireworks are often used in ceremonies honoring the dead or unseen spirits. The Urglaawe Heathen tradition uses such a “Catherine Wheel” in its Sunneraad (Yuletide) celebrations, and similar wheels can be found in Mexican Dia de los Muertos festivities. Similarly, many Appalachian people would celebrate the arrival of the New Year by “shooting in” the day with live ammunition fired into the air, which was also thought to induce good luck or scare away bad luck. Shooting in also happened in cities, where it could pose a significant safety threat, and often those not directly participating would sequester themselves indoors to avoid the “Calithumpian” revelries which also included costumes, masks, and a lot of heavy drinking. In some Vodoun rituals, celebrants may make the veve designs of a particular loa out of gunpowder, especially if that loa is “hot” in nature, such as the Petro spirits. In other cases, gunpowder may be specifically avoided to prevent inciting spirits to become destructive or to avoid any potential spiritual insults.

 

Gunpower was also sometimes employed to spark a sudden or rapid change in less personal conditions as well, for example in weather magic. In American Folklore: An Encyclopedia, the author notes that out in the frequently dry prairie areas of North America such as Nebraska and Kansas, “professional ‘rainmakers’ sought to earn their pay by firing explosions from balloons, building large, smoky fires, or setting off gunpowder explosions from high peaks” during the nineteenth and early twentieth centuries.

 

In most cases, the essential magical nature of gunpowder is driven by one of two factors: its ability to explode on ignition or its ingredients’ magical properties. Many applications, such as the jinx-breaking in the hoodoo examples, rely on a mixture of both aspects: a symbolic rapid change and the physical presence or properties of the sulphur and saltpeter (the charcoal seldom gets a mention, but its “neutralizing” nature seems to be a good fit, too). The abortifacient uses of gunpowder also could be an extension of these characteristics. One of the most interesting things about gunpowder is its relative predicatibility for an explosive substance (as opposed to say, nitroglycerin, which can be incredibly volatile). Gunpowder is even used to create artworks in seriously cool ways because it can be controlled. At the same time, this substance continues to be dangerous, causing more than a few lost digits or limbs every year during July celebrations and fueling firearms that can do immense damage to life and property. In some ways, gunpowder is almost a perfect metaphor for folk magic more generally—deployed with intention and thought, it can do wonderful things, but carelessly handled it can cause irreparable harm.

 

So as the fireworks are booming overhead during this first week of July in North America, I hope you will look up at the bright and beautiful patterns and think about some of the magic in them that goes beyond the visual awe and glamor. Although, if you prefer to “ooh” and “aah” at them instead, I can hardly blame you.

 

Thanks for reading!

-Cory

 

References and Further Reading

  1. Brunvand, Jan, ed. American Folklore: An Encyclopedia. New York: Garland Press, 1996.
  2. Davis, Susan G. Parades and Power: Street Theatre in Nineteenth Century Pennsylvania. Philadelphia: Temple Univ. Press, 1986.
  3. Corbett, Bob. “Eshin-Fun Answers: African Religion Syncretism.” Webster University Website (http://faculty.webster.edu/corbetre/haiti/voodoo/syncretism.htm).
  4. Hohman, John George, and Daniel Harms, ed. The Long-Lost Friend: A 19th-Century American Grimoire, Llewellyn, 2012.
  5. Hyatt, Harry M. The Folklore of Adams County, Illinois. New York: Alma Egan Hyatt Foundation, 1935.
  6. —. Hoodoo, Conjuration, Witchcraft, Rootwork (5 Vols.). New York: Alma Egan Hyatt Foundation, 1970.
  7. Miller, Jason. Protection and Reversal Magick. Franklin Lakes, NJ: New Page Books, 2006.
  8. Milnes, Gerald C. Signs, Cures, & Witchery. Knoxville, Univ. of Tennessee Press, 2007.
  9. Randolph, Vance. Ozark Magic and Folklore. Dover Publications, 1964.
  10. Schreiwer, Robert L. “Yuletide Sunneraad 2017.” Urglaawe: Deitsch-Pennsylvania German Heathenry Website. (http://urglaawe.blogspot.com/2017/12/yuletide-sunneraad-2017.html).
  11. Thomas, Daniel, and Lindsey Thomas. Kentucky Superstitions. Charleston, SC: Nabu Press, 2012 (reprint).
  12. yronwode, catherine. Hoodoo Herb and Root Magic. Forestville, CA: Lucky Mojo Curio Co., 2002.

Episode 120 – Yuletide Cheer! 2017

December 21, 2017

Summary:

In our Yuletide episode, we listen to carols (and of course some wassails), hear a story about an ember-eating ancient creature, and share listener greetings for the season.

 

Please check out our Patreon page! You can help support the show for as little as a dollar a month, and get some awesome rewards at the same time.  Even if you can’t give, spread the word and let others know, and maybe we can make New World Witchery even better than it is now.

 

Producers for this show: Heather, Jenna, Achija of Spellbound Bookbinding, Corvus, Khristopher, Ye Olde Magic Shoppe, Raven Dark Moon, Little Wren, J.C., Mandy, Josette, Jen Rue of Rue & Hyssop, Catherine, AthenaBeth, Cynara at The Auburn Skye, Victoria, Johnathan at the ModernSouthernPolytheist, Montine, Regina, Hazel, Michael, Patrick, & Sherry (if we missed you this episode, we’ll make sure you’re in the next one!). Big thanks to everyone supporting us!

Play:

Download: Episode 120 – Yuletide Cheer! 2017

Play: 

 -Sources-

See “Promos & Music” for a complete track listing.

Special thanks this episode to listeners Achija, AthenaBeth, the young ladies who called in to ask about Krampus, and everyone else who wished us a happy season.

Special thanks as well to the luminous Sylvia V. Linsteadt for sharing a selection from her book, Tatterdemalion, with us during this episode. You can find out more about that book and the artwork of the equally luminous Rima Staines at Hedgespoken.

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.” Have something you want to say? Leave us a voice mail on our official NWW hotline: (442) 999-4824 (that’s 442-99-WITCH, if it helps).

 

 Promos & Music

Playlist:

 

  1. Christmas Rhyme – Ewan MacCarroll (LOC/Lomax Collection)
  2. Apple Tree Wassail – Shira Kammen (Magnatune)
  3. Old Chistmas – Boyd Asher ((LOC/Lomax Collection)
  4. The Night Before Christmas – Harry E. Humphrey (Free Music Archive)
  5. What Cheer to a Ground – Quire Cleveland (Magnatune)
  6. Pan Hospordaryu – Ukranian Village Voice (Free Music Archive)
  7. Good King Wenceslas – Maya Solovy (Free Music Archive)
  8. Shchedrik – Kitka (Magnatune)
  9. The Holly & the Ivy – Quire Cleveland (Magnatune)
  10. Bring a Torch, Jeanette, Isabella – Aaron DeVries (Free Music Archive)
  11. Bring Us in Good Ale – Shira Kammen (Magnatune)
  12. Pat-a-Pan – Steve Eulberg (Magnatune)
  13. Un Enfant Vien De Nuit – Modestus Eugene and the Trinidad and Tobago Singers (LOC/Lomax Collection)
  14. White Christmas – Marigolds Scratch Band (LOC/Lomax Collection)
  15. O Day – Georgia Sea Island Singers (LOC/Lomax Collection)
  16. Song for a Winter’s Night – The Nancies (Free Music Archive)
  17. Solstice Night – J. Tucker (with Artist Permission)
  18. In the Bleak Midwinter – Maya Solovy (Free Music Archive)
  19. “Da Day Dawn,” Samantha Gillogly (With Artist Permission)

 

 Incidental Music: “The Glory of the Kitchen” (Passamezzo – Magnatune); Seth Partridge – Sing We Now of Christmas (Free Music Archive); “Stille Nacht” (Ralph Rousseau Meulenbroeks – Magnatune); “Winter’s Ritual” and “Treachery is Afoot” (S.J. Tucker); “Constellations,” “Aurora Borealis,” and “Celestial Sphere” (Robert Otto – Magnatune); “Ceremonies for a Christmas Eve – Passamezzo (Magnatune)”

Episode 104 – Yuletide Fear! 2016

December 21, 2016
Masked Figure at Krampuslauf Philadelphia 2015 (photo by M. Sellers)

Masked Figure at Krampuslauf Philadelphia 2015 (photo by M. Sellers)

Summary:

This episode explores the dark side of the winter holiday season, with a pair of scary ghost stories and an interview with Krampus expert Al Ridenour.

 

Please check out our Patreon page! You can help support the show for as little as a dollar a month, and get some awesome rewards at the same time.  Even if you can’t give, spread the word and let others know, and maybe we can make New World Witchery even better than it is now.

 

Producers for this show: Corvus, Diana Garino, Renee Odders, Ye Olde Magic Shoppe, Raven Dark Moon, The Witches View Podcast,  Moma Sarah, Molly, Corvus, Catherine, AthenaBeth, Jen Rue of Rue & Hyssop, Shannon, Little Wren, Michael M., Jessica, Victoria, Johnathan, and Daniel (if we missed you this episode, we’ll make sure you’re in the next one!). Big thanks to everyone supporting us!

 

Play:

Download: Episode 104 – Yuletide Fear! 2016

Play:

 

 -Sources-

You may be interested in listening to our first Yuletide Cheer episode from 2014, where we discuss Krampus and other Christmas monsters (or if you’re a Patreon sponsor, you can check out our patrons-only episode on Krampus from last year as well).

The first ghost story was adapted from “The Toy Room,” collected in S.E. Schlosser’s Spooky Pennsylvania.

The second ghost story, “The Headless Hant,” is found in A Treasury of Southern Folklore, collected by B. A. Botkin.

You can find Al Ridenour at the Krampus Los Angeles website, and check out his excellent book The Krampus and the Old, Dark Christmas: Roots and Rebirth of the Folkloric Devil.

Check out our latest podcast effort, Chasing Foxfire, which just launched in early October. If you like folklore, this show will be connecting the dots between folk tales, science, nature, pop culture, literature, and more.

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.” Have something you want to say? Leave us a voice mail on our official NWW hotline: (442) 999-4824 (that’s 442-99-WITCH, if it helps).

 

 Promos & Music

Songs in this episode are “Shchedrik (Carol of the Bells)” and “Byla Cesta,” by Kitka, licensed from Magnatune. Incidental music is “Stillenacht,” by Ralph Rousseau Meulenbroeks; “What Child is This,” by Chad Lawson; and “Sedativa I,” by DR (all also licensed from Magnatune).

Episode 103 – Yuletide Cheer! 2016

December 21, 2016

NWWLogoUpdated2015small

Summary:

In our annual holiday episode, we listen to carols, share some holiday memories (and a few tears), and talk about how we welcome in the winter.

 

Please check out our Patreon page! You can help support the show for as little as a dollar a month, and get some awesome rewards at the same time.  Even if you can’t give, spread the word and let others know, and maybe we can make New World Witchery even better than it is now.

 

Producers for this show: Corvus, Diana Garino, Renee Odders, Ye Olde Magic Shoppe, Raven Dark Moon, The Witches View Podcast,  Moma Sarah, Molly, Corvus, Catherine, AthenaBeth, Jen Rue of Rue & Hyssop, Shannon, Little Wren, Michael M., Jessica, Victoria, Johnathan, and Daniel (if we missed you this episode, we’ll make sure you’re in the next one!). Big thanks to everyone supporting us!

 

Play:

Download: Episode 103 – Yuletide Cheer! 2016

Listen:

 

 -Sources-

See “Promos & Music” for a complete track listing.

Check out our latest podcast effort, Chasing Foxfire, which just launched in early October. If you like folklore, this show will be connecting the dots between folk tales, science, nature, pop culture, literature, and more.

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.” Have something you want to say? Leave us a voice mail on our official NWW hotline: (442) 999-4824 (that’s 442-99-WITCH, if it helps).

 

 Promos & Music

Playlist

-Introduction-

  • While Shepherds Watched their Flocks (The Angel of the Lord) – Alabama Sacred Harp Collection (LOC/Lomax Collection)
  • Bethlehem, Bethlehem – Kitka (Magnatune)
  • Soul Cake – Pagan Carolers (Archive.org)

-Carols of the Animals-

-Calling in the Winter-

  • Welcome Winter – Pagan Carolers (Archive.org)
  • Nou Is Yole Comen – Shira Kammen (Magnatune)
  • This Endris Night – Randall Stroope & the Oxford Choir (Soundcloud)
  • Solstice Night – S.J. Tucker (by artist permission)

-Feasting, Wassailing, and Merrymaking-

  • All and Some – Pagan Carolers (Archive.org)
  • Apple Tree Wassail – Shira Kammen (Magnatune)
  • The Glory of the Kitchen/Twelfth Eve – Passamezzo (Magnatune)
  • Beat Up the Drum – Passamezzo (Magnatune)

-Traditional Closing-

Incidental music is “The Blud-Red Rose at Yule,” by Music for a Winter’s Eve (Magnatune)

Episode 94 – The Wheel of the Year

May 27, 2016

Summary:

This time around (get it? Puns!) we look at the Neo-Pagan wheel of the year. We also discuss the importance of cycles in magical and spiritual practice, and we announce our latest contest winner.

Please check out our Patreon page! You can help support the show for as little as a dollar a month, and get some awesome rewards at the same time.  Even if you can’t give, spread the word and let others know, and maybe we can make New World Witchery even better than it is now.

Producers for this show: Corvus, Diana Garino, Renee Odders, Ye Olde Magic Shoppe, Raven Dark Moon, Ivory, The Witches View Podcast,  Sarah, Molly, Corvus, Catherine, AthenaBeth, Jen Rue of Rue & Hyssop, and Jessica (if we missed you this episode, we’ll make sure you’re in the next one!). Big thanks to everyone supporting us!

Play:

Download: Episode 94 – The Wheel of the Year

 

 -Sources-

For our “Looking Back” segment, we turned to Episode 44 – American Holidays for our inspiration. We’d also like to mention Jason Mankey’s article “The Eight Great American Sabbats,” which prompted that discussion originally and influenced this one somewhat.

Laine mentions she’ll be trying an upcoming WitchBox to see if it sparks her practice a bit.

You can read a lot about the history of the Neo-Pagan holidays in Margaret Atwood Margot Adler’s Drawing Down the Moon, Aidan Kelley’s A Tapestry of Witches, and Ronald Hutton’s Stations of the Sun.

We’ll be attempting a live broadcast via Periscope in late June, so stay tuned for details on that!

Also, we should be launching our newest podcast effort, Chasing Foxfire, in the next few months as well.

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.” Have something you want to say? Leave us a voice mail on our official NWW hotline: (442) 999-4824 (that’s 442-99-WITCH, if it helps).

 

 Promos & Music

Title and closing music is “Pig Ankle Rag,” by The Joy Drops, and is used under a Creative Commons License (available at Soundcloud.com).

Additional music is “Happy at the Wheel,” by The Twin Atlas, found at the Free Music Archive and used under a Creative Commons License.

Episode 92 – Sabbats and Esbats

April 22, 2016

NWWLogoUpdated2015small

Summary:

In this episode, we look at witch gatherings under full moons and around bonfires, from tales in folklore to what we do when we get together with other witches.

 

Please check out our Patreon page! You can help support the show for as little as a dollar a month, and get some awesome rewards at the same time.  Even if you can’t give, spread the word and let others know, and maybe we can make New World Witchery even better than it is now.

 

Producers for this show: Corvus, Diana Garino, Renee Odders, Ye Olde Magic Shoppe, Raven Dark Moon, Ivory, The Witches View Podcast,  Sarah, Molly, Corvus, Catherine, AthenaBeth, Jen Rue of Rue & Hyssop, and our newest Producer, Jessica (if we missed you this episode, we’ll make sure you’re in the next one!). Big thanks to everyone supporting us!

 

CONTEST ANNOUNCEMENT! It’s the last month to enter! We want to do a second round of our Audio Spellbook, so all you have to do is send us the sound of *you* describing your favorite spell which uses everyday ingredients (things you could find in a spice cabinet, grocery store, or backyard, for example). You can either record your spell and email it to us at compassandkey@gmail.com or call us and leave us a voice mail on our official NWW hotline: (442) 999-4824 (that’s 442-99-WITCH, if it helps).  You can also get an extra entry by sharing either our Patreon page or our Contest Announcement via your favorite social media (make sure to tag us or get a screen capture you can email to us). What will you be entered to get? Well, you’ll get a NWW Annual Mailer (who can’t use an extra one of those, right?), a couple of bottles of our personally handmade condition oils, a folk charm or two, and a book or two to make it all even better!

Play:

Download: Episode 92 – Sabbats and Esbats

 

 -Sources-

Our “Looking Back” segment is Episode 43 – Solitary, Partner, or Coven. You may also want to check out our Special Episode – The Horned Women, which features a fairy tale version of a witch gathering.

We’ve got several book and media sources we mention in this episode:

We discuss several different mail-order Sabbat kits. We haven’t ever used any of them, so these aren’t recommendations, but the ones we’ve looked at a little bit are:

You may also want to check out Sarah Lawless’ episode on Sabbats from her old show, Hedgefolk Tales, which has an account by Robert Cochrane on it.

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.”

 

 Promos & Music

Title and closing music is “Pig Ankle Rag,” by The Joy Drops, and is used under a Creative Commons License (available at Soundcloud.com).


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