Posted tagged ‘Pennsylvania’

Special Update – Philadelphia Meetup and Tours

May 12, 2017

Hello everyone!

We’re getting extremely excited about our upcoming trip to Philadelphia, where we’re going to be seeing YOU (hopefully)!. We’ve got most of the pieces in place at this point, so here’s what’s happening: We’ll have two events on June 3rd, 2017, where you can come meet with us and take some tours related to magic.

Sign from the Penn Museum’s “Magic in the Ancient World” Exhibit

Event 1: A Meetup at the Penn Museum to take a private guided tour of the Magic in the Ancient World exhibit.

  • Where: The Penn Museum (3260 South Street, Philadelphia, PA at the Group Entrance (Kress)).
  • When: Saturday, June 3rd, 2017 at 10:30am. The tour and time in the museum will take around 2 hours
  • Cost: Admission as part of our group is $17 for entrance and the guided tour. You can pay via PayPal in advance OR you can pay with cash, check, or credit card the day of the event. However, as a special bonus treat, we are covering the guided tour part of the admission cost for the first twenty (20) listeners who sign up via our Museum Tour event planner page! So if you know for sure you want to come, sign up there and your entrance cost is only $12!

View of Laurel Hill Cemetery, Philadelphia, PA. By Ross Abraham (Own work) [CC BY-SA 3.0], via Wikimedia Commons

Event 2: A private “Spirits and Spiritualists” tour at the historic Laurel Hill Cemetery

  • Where: Laurel Hill Cemetery (3822 Ridge Ave., Philadelphia, PA)
  • When: Saturday, June 3rd, 2017 at 3:30pm. The tour will last about 1.5-2 hours, and does involve some walking around the cemetery
  • Cost: Admission as a part of our group is $15. You can pay via PayPal in advance OR you can pay with cash, check, or credit card the day of the event. Please sign up for the event in advance via our Cemetery Tour event planner page so we can be sure we have enough spots for everyone on the tour.

That means hanging out in Philly with us and other awesome New World Witchery fans, seeing really old magical stuff, and then wandering around a graveyard hearing about ghosts and spirit mediums. You can’t beat that! Well, you can, but I think trying to summon the ghost of Ben Franklin would be frowned upon by the city (but you can throw pennies onto his grave if that makes you feel better).

If you are going to attend, please do make sure you sign up so we can have a good head count, and we will look forward to seeing you there very soon!

With love and gratitude to you all,

-Cory & Laine

 

 

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Episode 104 – Yuletide Fear! 2016

December 21, 2016
Masked Figure at Krampuslauf Philadelphia 2015 (photo by M. Sellers)

Masked Figure at Krampuslauf Philadelphia 2015 (photo by M. Sellers)

Summary:

This episode explores the dark side of the winter holiday season, with a pair of scary ghost stories and an interview with Krampus expert Al Ridenour.

 

Please check out our Patreon page! You can help support the show for as little as a dollar a month, and get some awesome rewards at the same time.  Even if you can’t give, spread the word and let others know, and maybe we can make New World Witchery even better than it is now.

 

Producers for this show: Corvus, Diana Garino, Renee Odders, Ye Olde Magic Shoppe, Raven Dark Moon, The Witches View Podcast,  Moma Sarah, Molly, Corvus, Catherine, AthenaBeth, Jen Rue of Rue & Hyssop, Shannon, Little Wren, Michael M., Jessica, Victoria, Johnathan, and Daniel (if we missed you this episode, we’ll make sure you’re in the next one!). Big thanks to everyone supporting us!

 

Play:

Download: Episode 104 – Yuletide Fear! 2016

Play:

 

 -Sources-

You may be interested in listening to our first Yuletide Cheer episode from 2014, where we discuss Krampus and other Christmas monsters (or if you’re a Patreon sponsor, you can check out our patrons-only episode on Krampus from last year as well).

The first ghost story was adapted from “The Toy Room,” collected in S.E. Schlosser’s Spooky Pennsylvania.

The second ghost story, “The Headless Hant,” is found in A Treasury of Southern Folklore, collected by B. A. Botkin.

You can find Al Ridenour at the Krampus Los Angeles website, and check out his excellent book The Krampus and the Old, Dark Christmas: Roots and Rebirth of the Folkloric Devil.

Check out our latest podcast effort, Chasing Foxfire, which just launched in early October. If you like folklore, this show will be connecting the dots between folk tales, science, nature, pop culture, literature, and more.

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.” Have something you want to say? Leave us a voice mail on our official NWW hotline: (442) 999-4824 (that’s 442-99-WITCH, if it helps).

 

 Promos & Music

Songs in this episode are “Shchedrik (Carol of the Bells)” and “Byla Cesta,” by Kitka, licensed from Magnatune. Incidental music is “Stillenacht,” by Ralph Rousseau Meulenbroeks; “What Child is This,” by Chad Lawson; and “Sedativa I,” by DR (all also licensed from Magnatune).

Blog Post 193 – Book Review: Strange Experience, by Lee R. Gandee

February 10, 2015


Strange Experience: The Autobiography of a Hexenmeister—Personal Encounters with Hauntings, Magic and Mysticism (Prentice-Hall: New Jersey, 1971). 355pp. Illustrations.

 

Let me begin by saying I have wanted to review this book for a long time. Primarily, that is because I have wanted to read this book for a long time, at least in something beyond excerpted form, which is the best I’d been able to do. The book itself seems to be out-of-print, and runs upwards of seventy-five dollars on the second-hand market, and I have always just told myself that when I find a copy for less than fifty, I’ll grab it then. Thankfully, my friend Atticus Hob did a sort of book exchange with me, and let me borrow his copy, and so I have finally been able to dive fully inot Gandee’s text and join him on his meandering journey through his mystically charged coming-of-age tale of sexual awakening, spirit contact, and magic.

I knew of this book for a long time before I read it, largely because one of the people whom I consider a teacher and friend, Jack Montgomery, studied with Gandee during the seventies. Jack included stories of his experiences in his own work, American Shamans, which has already been mentioned before (and we interviewed Montgomery in an earlier episode, too). What I knew the most about was Gandee as an adult, living a hexenmeister’s life and dispensing his perspective for an eager grad student. Strange Experience lives up to its title, showing that Gandee’s youth and development—both magically and personally—were extremely unusual, yet not at all unfamiliar to anyone who has struggled with identity at some point in his or her life.

The book is broken into nineteen chapters and an introduction, with titles such as “A Dead Man’s Treasure” and “The Strangest Prayers are Painted.” Each chapter is introduced with a hex sign—a Pennsylvania German art design frequently seen on barns in Lancaster and Berks Counties. Some of the signs are essentially reproductions of old barn signs, but a number of them are Gandee originals, and all have short explanations about their significance and attributed powers (such as “perpetual watchful protection and guidance” or “man’s power to create through mental and spiritual action”) (pp. 27, 115). He begins with his childhood, which launched on a turbulent evening and never seems to have settled down much. He regularly saw his mother in his tender years, but was largely raised by other relatives, mostly his grandmother. The book explains that Lee’s childhood was full of demons, ghosts, hauntings, and apparitions, but that most people he knew simply accepted those as part of the world in which they lived.

Gandee quickly shifts gears into a bit of a sweet if emotionally confounded romance with a boy named Stud, whom Gandee clearly regards as the love of his life, although he goes to great lengths to account for this love as something other than homosexual. The struggle for sexual identity dominates the book, at least as much as any aspect of magic or regional culture, and Gandee eventually recounts a past life in which he was a sort of sacred prostitute named Zaida, and Stud was a sailor with whom she fell in love. The romance was doomed by jealousy in the past, and in their reincarnated state the two boys don’t fare much better.

Much of the book recounts the simply mind-boggling spiritual world of Gandee, which ranges from the native hexenmeister-craft he practices (including the aforementioned chapter on painting prayers through hex signs) to working with Christian Science methods and encountering ferocious ghosts in Mexico (in the chapter “Ni; Uari! Go!; Die!”). Gandee runs a group of spiritual mediums in college, helps find lost things, manifest desires for his friends and neighbors through art, and studies the powers of animal magnetism and hypnosis along the way. He generally tries to rationalize what he experiences in a blithe, worldly tone, although in many spots he is clearly as swept away by circumstances and wonder as any reader might be.

The information on hexerei and Pennsylvania Dutch magic is incredibly interesting, and shows a tremendously syncretic, vibrant faith-based practice. A student of the pow-wow/braucherei culture would gain a great deal from a close study of the many charms and stories shared by the author, and a student of folk magic generally might see some of the potential inner workings of well-known spells in the book, too. When reading Strange Experience, however, any reader would do well to remember that the experiences are only those of Gandee, and do not speak for a larger culture generally. Gandee was certainly a distinct individual, and the things he writes about are connected to very old practices and traditions, but he quite openly acknowledges the changes he has made over time as well.

Because of the paucity of good, first-hand accounts of this sort of folk magic, Gandee’s book stands out in its field. It hardly reads as a dissection of Pennsylvania German religious or magical culture, and Gandee himself is hard to pin down at times (which is largely the point of his text). I feel that the questions about magical ethics, regional distinction, and social dynamics for sorcerors and their communities all make for good intellectual fodder, even if Lee’s conclusions about such things seem, well, strange. I do hope that others will read this book as well and that Gandee’s place in the pantheon of American magicians might receive a restoration of sorts. What he manages to accomplish in this book is far different than any magical how-to manual, because Strange Experience highlights the humanity of a man with feet in two worlds, belonging to none.

Thanks for reading,
-Cory

Podcast Special – The Green Man of Pittsburgh

October 25, 2014

SHOWNOTES FOR PODCAST SPECIAL – THE GREEN MAN OF PITTSBURGH

Summary
In this week’s spooky tale, we hear about a murderous mutant from Pittsburgh. And we also hear how he might not just be an urban legend…

Sources

The sources for this episode are Weird Pennsylvania and the Wikipedia article on the Green Man.

Play
Special Episode – The Green Man of Pittsburgh

Music
“Grifos Muertos” by Jeffery Luck Lucas, from his album What We Whisper, on Magnatune.com

Podcast 68 – Magical Pennsylvania

September 26, 2014

Summary:

This episode centers on Cory’s new home, Pennsylvania, and its magical/mystical lore. We have interviews, stories, conversations, and songs to help get a glimpse at the enchantment of the Keystone State.

Play:

Download: New World Witchery – Episode 68

-Sources-
Websites, Guests, & Visitors:

  1. Philadelphia Pagan Pride Day – Where we recorded a number of this show’s interviews.
  2. Great folks I met (and in some cases, recorded) at PPD Philly: Jowzeph (Old Gods & Indoor Plumbing) and Anne (The Gods Are Bored).
  3. The Witches of Pennsylvania Facebook Group – The best place to contact our interviewee, Thomas White
  4. Chris Orapello was a lovely addition to our conversation (my apologies that the sound quality during his interview was a bit wonky). See his promo link below, too.
  5. Distelfink Sippschaft – Where you can find out more about Urglaawe and its lore

Books:

  1. Witches of Pennsylvania: Occult History & Lore, by Thomas White (also see his author page for more titles)
  2. The First Book of Urglaawe Myths, by Robert L. Schreiwer (see our previous Pow-wow episode for an interview with him)
  3. Spooky Pennsylvania, by S. E. Schlosser
  4. Weird Pennsylvania, by Matt Lake

Please send in contest entries to compassandkey@gmail.com! We are giving away a copy of 54 Devils (my book, in either digital or print form, whichever you prefer) and a digital copy of Carolina Gonzalez’s book on reading the Spanish cards as well. All you have to do is send us your weirdest or most unique piece of personal holiday lore, along with a name we can read on-air and a general location (‘Illinois’ or ‘the Midwest,’ for example).

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page!

Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.

Incidental music The Happy Dutchmen, from Archive.org. Songs include “The Pennsylvania Polka,” “The Beer Barrel Polka,” and “Eidelweiss,” among others.

Promos:
1. Down at the Crossroads

Podcast 49 – Powwow and Braucherei

February 25, 2013

Summary

Today we’re taking a brief look at the folk magical system of the Pennsylvania German (or “Dutch”) community, known as Powwow or Braucherei. We’ve got an interview with braucher Robert Schreiwer, several readings on the topic, and some charms, spells, and songs, too.

Play:

Download: Episode 49 – Powwow and Braucherei
Play:
-Sources-

Books mentioned within the show

  1. Discovering American Folklife: Essays on Folk Culture & the Pennsylvania Dutch, by Don Yoder
  2. The Long Lost Friend, or The Pow-wow Book, by John George Hohman
  3. American Shamans: Journeys with Traditional Healers, by Jack Montgomery
  4. The Red Church, or The Art of Pennsylvania German Braucherei, by Chris Bilardi
  5. Hex and Spellwork, by Karl Herr
  6. Buying the Wind, by Richard Dorson
  7. Strange Experience: The Autobiography of a Hexenmeister, by Lee R. Gandee

Additional Sources

  1. Signs, Cures, & Witchery, by Gerald C. Milne
  2. Ozark Magic & Folklore, by Vance Randolph (section: “Power Doctors”)
  3. Powwowing Among the Pennsylvania Dutch, David W. Kriebel
  4. Hex Signs: Pennsylvania Dutch Barn Symbols, by Don Yoder
  5. New World Witchery Podcast 29 featured an interview with author Jack Montgomery, who presented some good information on powwowing

Websites

  1. Urglaawe – Braucher Rob Schreiwer’s site on Heathen braucherei
  2. Three Sisters Center for the Healing Arts – A place to learn more about braucherei & associated practices
  3. Braucher.webs – Braucher Rob Chapman’s site for powwow and braucherei
  4. New World Witchery posts on Braucherei: Intro Part I, Part II, and Part III (also see our page Resources:  Magical Systems, under the heading “Braucherei, Hexenmeisters, & Pow-wow”)
  5. We have a great written interview with braucher Chris Bilardi here: Part I & Part II
  6. An online essay on Powwow by David W. Kreibel is available here

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter!

 Promos & Music

Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.

German folk songs came from the site Mamalisa.com. The songs played in this episode were:

  1. Winter, Ade!
  2. Taler, Taler du musst wander
  3. Meine Hande sind verschwunden
  4. Rolle, Rolle, Rolle
  5. Handewaschen
  6. Guten Morgen ruft die Sonne

Incidental music was Johannes Brahams, Symphony No. 4, found at Archive.org

Promo 1- Lamplighter Blues

Blog Post 98 – Critter Bits (Magical Animals, Part III)

October 19, 2010

So I had mentioned a couple of weeks ago that I wanted to talk a little about the use of animal parts in magic.  Animals and magic have gone hand-in-hand for a very long time.  The reading of entrails from ritually slaughtered animals has been used as a divination technique since at least the pre-Roman era.  Talismans designed to imbue the carrier with the particular power of an animal were often made from that animal’s fur, bone, or skin.  Owen Davies chronicles the frequent use of virgin parchment—a type of scroll medium made from a highly treated animal skin, usually from a creature like a lamb or goat—in the construction of ancient Near Eastern and Mediterranean grimoires (in his book appropriately entitled Grimoires).  The thought was that this particular material would endow whatever was written on it with an extra layer of power, thereby charging sigils, elevating incantations, and generally adding a little va-voom to the inscribed workings of magicians.

On North American soil, many of the old rituals and magical practices found in places like Europe and Africa took root.  Some of them changed quite a bit as they grew here, and some stayed more or less recognizable.  I thought a brief survey of the common animal curios used in witchcraft—both folklorically and practically—might be a good way of seeing the connection between critters and crafting.  Please take note now, I AM NOT ADVOCATING THE INJURY, SENSELESS SLAUGHTER, TORTURE, OR HARM OF ANY ANIMAL.  This information is for educational purposes.  If you choose to use this information in your own practice, please do so responsibly and without resorting to cruelty.  There are lots of ways to gather magical tools and ingredients from animals which are already dead (see Ms. Graveyard Dirt’s excellent site for some great examples).  Okay, now that that’s out of the way, let’s look at some of these critter bits:

1)      Rabbit’s Foot – We’ve covered this here in the podcast (on Episode #13) and the blog (in the Lucky Rabbit’s Foot entry), so I won’t spend a lot of electrons on it here.  It suffices to say that the rabbit’s foot remains one of the most popular luck charms in the canon of animal curios.  It may have significant underworld ties, and it may simply be related to speed and fertility. Whatever its originally intended meaning, it stands for good luck now, especially in gambling.

2)      Toad’s Bone/Black Cat Bone – These are some of the darkest and most disturbing of animal curios, as the rituals required to obtain them are brutal.  The Toad’s Bone is mostly found in British magical lore, and was written about extensively by Andrew Chumbley, former Magister of the Cultus Sabbati.  Scholar Ronald Hutton also details the significance of this bone to members of the Toadsmen, a secret society along the lines of Freemasonry, in his excellent history of modern witchcraft Triumph of the Moon.   This ritual artifact was obtained (at least in one version—there are multiple ways this ritual can play out, depending on what source  you look to) by burying a toad alive in an anthill and letting the ants  strip it down to the bones.  The bones are then taken to a stream and floated one by one until one bone floats agains the current.  This bone is then the magic bone, and can imbue the witch carrying it with all sorts of interesting powers from spirit summoning to invisibility.  The black cat version of this same rite is even more gruesome.  As it is recounted in Mules & Men by Zora Neale Hurston, the cat is thrown into a pot of boiling water (also alive), and cooked until all the flesh falls from the bones.  The bones are then either floated in a stream (the same as the toad’s bones) or passed under the tongue of the magician.  The magic bone in this tradition turns the user invisible, and can also be used in some powerful love spells.  Most places selling this bone today are actually selling chicken bones painted black, and hopefully few people are actually performing this ritual as it occurs in folklore.  Again, I don’t condone this rite, and present it as a curiosity of history and culture rather than a suggested magical practice.

3)      Racoon Penis Bone – This is a popular charm in hoodoo, used in luck and love magic.  The bone itself, which is usually very thin and has a curved shape, has no disturbing ritual for obtaining it, but can simply be taken from an animal killed for meat or even from a roadkill hit (though I’d suggest being very careful how you handle remains of this nature, as they can often be riddled with diseases).  Cat Yronwode suggests that this particular curio entered American magical practice by way of Native American sources, and points out that the Pawnee often placed these bones along with ears of corn into sacred bundles.  I’ve heard that in the Appalachian and Ozark Mountains, it was common for boys to give girls these bones on red thread necklaces as love tokens (though I’ve not yet found a primary source for this claim).  Raccoons are not the only animal to have this bone—or “baculum”—and in fact many mamal species have it.  Other animals like foxes and dogs also have these bones, and occasionally these will turn up in magical charms, too.

4)      Rattlesnake Rattle – Snakes in general have a lot of lore about them, but the rattlesnake is particularly of note because its rattlemakes it a unique member of its family.  The rattles themselves have been collected for years as lucky charms.  Cat Yronwode suggests uses including:

  • A charm to help musicians play well
  • A simple “Live Things in You” curse
  • A personal power token
  • A gambling charm to bring luck

Rattlesnake rattles are fairly delicate things, especially once they’ve been dessicated for use in crafts and magic.  You can occasionally find one which has been turned into a key ring or charm, but the best way to handle these is to put them in a little vial or a small box of some kind and carry that with you.

5)      Snake Fangs/Bones/Skin – As I said earlier, snakes generally have all sorts of magical connotations.  You can look back at our blog entry on them (Snakes) and find out a good bit there, but here are some highlights:

  • Fangs can be worn as necklaces or carried as tokens of protection (from snakebite in some cases)
  • The bones or skin can be powdered and added to food to cause a “Live Things in You” curse
  • The skin of a snake soaked in vinegar can be used to treat boils in the Ozark magical tradition
  • The shed skins can be powdered and added to all sorts of crossing and jinxing formulae, including goofer dust and a variant on hot foot powder

Many pet stores will happily give you any leftover snake sheds they have if you call and ask politely, and if you develop a good enough relationship, you can sometimes wrangle dead snakes and/or bones out of them, too.  Roadkilled snakes are also good, but be absolutely sure they’re dead before approaching them.

6)      Dog/Cat Hair – These curios are nice because the animals don’t have to be hurt to acquire them.  Usually black hair is used, and preferably from all-black animals.  When the two hair types are mixed together in a mojo bag or vinegar jar, they can cause people to fight “like cats and dogs.”  Black cat hair can also be used to gain good luck, and black dog hair can be used to inspire feelings of loyalty or obedience in others.  If you have a black cat or dog, you probably have plenty of this available to you on furniture, carpet, etc. (I speak from experience here).  If you don’t, you might find a friend who does and see if they will let you have some of it for use in your magical workings.  At worst, you might have to snip off a little from the animal, but thankfully that does no harm (unless it’s the middle of winter and you leave a bald patch—don’t do that).

7)      Chicken Legs/Feet/Feathers – Chickens are popular creatures for magic, mostly because they are expendable (I call them like I see them) and ubiquitous.  Black hens and their feathers are wonderful for curse-breaking, according to Cat YronwodeStarr Casas, a notable rootworker from Texas, often speaks of using chicken legs or feet during cleansing work.  Even just having chickens can be particularly magical, since they will scratch up and destroy any curses laid for you on your property.  A Pow-wow charm from John George Hohman suggests that you do the following to prevent house-fires:

Take a black chicken, in the morning or evening, cut its head off and throw it upon the ground; cut its stomach out, yet leave it altogether; then try to get a piece of a shirt which was worn by a chaste virgin during her terms, and cut out a piece as large as a common dish from that part which is bloodiest. These two things wrap up together, then try to get an egg which was laid on maunday{sic} Thursday. These three things put together in wax; then put them in a pot holding eight quarts, and bury it under the threshold of your house, with the aid of God, and as long as there remains a single stick of your house together, no conflagration will happen. If your house should happen to be on fire already in front and behind, the fire will nevertheless do no injury to you nor to your children. This is done by the power of God, and is quite certain and infallible. If fire should break out unexpectedly, then try to get a whole shirt in which your servant-maid had her terms or a sheet on which a child was born, and throw it into the fire, wrapped up in a bundle, and without saying anything. This will certainly stop it. (#114)

The chicken’s wings can also be used to make a fan which some magical folk use to direct smoke during spiritual fumigations.  So popular is this animal in magic that one of my favorite grimoires is actually called The Black Pullet (a pullet being another name for a hen).

8)      Eggs – These are often used for spiritual cleansing, across several traditions.  In Mexican folk healing (curanderismo), an egg can be used to sweep, massage, and mark a person’s body to remove the Evil Eye (mal ojo) or harmful witchcraft.  The egg can also be “read” after this process to determine things like spiritual attachments, disease, bad luck, etc.  Another Pow-wow cure with a curious resemblance to the Toad’s Bone ritual earlier mentioned directs anyone suffering from failing health to catch rain water in a pot before sunrise without speaking to anyone, boil an egg in it, poke holes in the shell, and leave the egg on an anthill to be devoured.  This will supposedly allow the ailment to be “eaten” by the ants.  Eggshells also have some magical significance.  When powdered, they become cascarilla, which is used in Afro-Caribbean magic.  Cat Yronwode also lists several really interesting spells that can be done with black hens’ eggs.  For example, boiling a black hen’s egg and feeding half to a black cat and half to a black dog while saying two people’s names will cause them to have a falling out.  There is also a rather fascinating magical detective spell that can be done by placing an egg in each of a murder victim’s hands.  After the burial, the eggs will rot and eventually burst, at which time the murderer will return and be caught.

9)      Animal Fat – This is less of a curio than an ingredient, and the different fats from different animals (often referred to as that animal’s “grease”) have distinct properties.  According to Hoodoo Herb & Root Magic, “Rattlesnake fat is a powerful ointment.  Rub it on any painful body part, or stroke the whole body downward to expel conjure poisons” (p. 162).  Ozark healers commonly used “skunk grease” to cure various rhumetoid conditions.  Vance Randolph says “The grease from skunks or civet cats, mixed with peppermint leaves, is highly praised by some hillfolk as a lubricant for rheumatic joints. It is said that the fat of a male wildcat is best of all” (OM&F, p. 108).   In Pow-wow magic, a range of animal fats is used to make a potent anti-rust treatment for firearms:

Take an ounce of bear’s fat, half an ounce of badger’s grease, half an ounce of snake’s fat, one ounce of almond oil, and a quarter of an ounce of pulverized indigo, and melt it altogether in a new vessel over a fire, stir it well, and put it afterward into some vessel. In using it, a lump as large as a common nut must be put upon a piece of woollen cloth and then rubbed on the barrel and lock of the gun, and it will keep the barrel from rusting.  (#110)

Wild animal fat has mostly gone out of use, though it can occasionally still be found, particularly in the mountain regions of America.

10)   Bear/Badger/Other Teeth – These curios are usually gambling, luck, or protection charms.  Hohman mentions the badger’s tooth as a wonderful gambling talisman.  Bear teeth appear in protective necklaces (along with claws in many cases).  One of Vance Randolph’s stories from the Ozarks recounts a man who kept a big boar’s tooth on a leather thong over his fireplace.  Whenever any of his children would get a toothache, he’d make them wear the necklace until the pain went away.  These charms are common in many places, and hardly unique to the New World (the badger is an Old World animal, after all).  Plenty of places, including the wonderful site The Bone Room, sell teeth, bones, and other animal curious for use in crafts, magical or otherwise.

I think that will end our survey for today.  There are still plenty of parts and pieces I’ve missed, including gator paws and heads, various animal skins, porcupine quills, and the myriad insect charms that could still be discussed (and hopefully will be at some future date or dates—ants alone obviously have plenty of magical uses).  If you can think of other charms, I’d love to hear them, and feel free to share your folklore regarding animal remnants and magic in the comments section!

Until next time, thanks for reading!

-Cory


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