Posted tagged ‘folk magic’

Episode 98 – Ilvermorny

August 12, 2016

NWWPatreonLogo

Summary:

This episode, we turn our attention to the Potterverse and J.K. Rowling’s North American school of magic, Ilvermorny. We talk about the school house divisions, the mascots, and some of the differences between the Old World and the New that caught our interest.

 

Please check out our Patreon page! You can help support the show for as little as a dollar a month, and get some awesome rewards at the same time.  Even if you can’t give, spread the word and let others know, and maybe we can make New World Witchery even better than it is now.

 

Producers for this show: Corvus, Diana Garino, Renee Odders, Ye Olde Magic Shoppe, Raven Dark Moon, Ivory, The Witches View Podcast,  Sarah, Molly, Corvus, Catherine, AthenaBeth, Jen Rue of Rue & Hyssop, Shannon, Little Wren, Michael M. and Jessica (if we missed you this episode, we’ll make sure you’re in the next one!). Big thanks to everyone supporting us!

 

Play:

Download: Episode 98 – Ilvermorny

 

 -Sources-

The main source for the show is, of course, J.K. Rowling’s work, including the Harry Potter novels and specifically the Pottermore site. You can find the Ilvermorny backstory here.

For a background on some of the various creatures and folklore in the episode, we drew from the following books:

 

If you like us discussing pop culture and media, we mentioned that we were looking back at Episode 8 – Magical Media Mania.

We should be launching our newest podcast effort, Chasing Foxfire, in the next month or so. If you like folklore, this show will be connecting the dots between folk tales, science, nature, pop culture, literature, and more.

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.” Have something you want to say? Leave us a voice mail on our official NWW hotline: (442) 999-4824 (that’s 442-99-WITCH, if it helps).

 

 Promos & Music

Title and closing music is “Pig Ankle Rag,” by The Joy Drops, and is used under a Creative Commons License (available at Soundcloud.com).

Episode 97 – A Lunar Wheel of the Year

July 28, 2016

NWWLogoUpdated2015small

Summary:

This time we go through the year, looking at the various names for full and dark moons, and try to come up with some magic that matches the specific lunar cycles.

 

Please check out our Patreon page! You can help support the show for as little as a dollar a month, and get some awesome rewards at the same time.  Even if you can’t give, spread the word and let others know, and maybe we can make New World Witchery even better than it is now.

 

Producers for this show: Corvus, Diana Garino, Renee Odders, Ye Olde Magic Shoppe, Raven Dark Moon, Ivory, The Witches View Podcast,  Sarah, Molly, Corvus, Catherine, AthenaBeth, Jen Rue of Rue & Hyssop, Shannon, Little Wren, Michael M. and Jessica (if we missed you this episode, we’ll make sure you’re in the next one!). Big thanks to everyone supporting us!

 

Play:

Download: Episode 97 – A Lunar Wheel of the Year

 

 -Sources-

A lot of what we use for this episode comes from almanacs, specifically the Almanac.com website (which also appears to have done a full moon names show recently on YouTube) and the following print almanacs:

Cory also relies heavily on John Clare’s The Shepherd’s Calendar, and recommends a book called Planets for Pagans, by Renna Shesso in addition to the materials listed here.

We reference the podcast Betwixt and Between, and specifically their episode on lunar names, Episode 9 – Gardening, Ungardening, & Wilding. We also have some of our own previous podcasts and posts that might be of interest:

At the very end, we mention that we were interviewed for the latest issue of Witch Way Magazine.

We should be launching our newest podcast effort, Chasing Foxfire, in the next few months as well.

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.” Have something you want to say? Leave us a voice mail on our official NWW hotline: (442) 999-4824 (that’s 442-99-WITCH, if it helps).

 

 Promos & Music

Title and closing music is “Pig Ankle Rag,” by The Joy Drops, and is used under a Creative Commons License (available at Soundcloud.com).

Additional music:

  • Billy Murray & His Orchestra – “By the Light of the Silvery Moon”
  • Martha Rose – “Mr. Moon”

The above songs can found at the Free Music Archive and Soundcloud and are used under a Creative Commons License.

Episode 96 – Curanderismo with Cheo Torres

July 15, 2016

NWWPatreonLogo

Summary:

Today’s episode is all about the traditional Hispanic-American healing system known as curanderismo. We speak with University of New Mexico Professor Eliseo “Cheo” Torres on the topic, hear about one of the folk saints form the tradition, and enjoy a bit of lore and music as well. NOTE: THIS EPISODE IS NOT INTENDED AS MEDICAL OR LEGAL ADVICE. Please consult a physician or medical professional if you have medical needs.

 

Please check out our Patreon page! You can help support the show for as little as a dollar a month, and get some awesome rewards at the same time.  Even if you can’t give, spread the word and let others know, and maybe we can make New World Witchery even better than it is now.

 

Producers for this show: Corvus, Diana Garino, Renee Odders, Ye Olde Magic Shoppe, Raven Dark Moon, Ivory, The Witches View Podcast,  Sarah, Molly, Corvus, Catherine, AthenaBeth, Jen Rue of Rue & Hyssop, Shannon, Little Wren, and Jessica (if we missed you this episode, we’ll make sure you’re in the next one!). Big thanks to everyone supporting us!

 

Play:

Download: Episode 96 – Curanderismo with Cheo Torres

 

 -Sources-

Our primary source is the excellent Curandero: A Life in Mexican Folk Healing, by our guest Eliseo “Cheo” Torres, as well as is his curanderismo course on Coursera. He also teaches a continuing education version of the course in-person at the University of New Mexico.

In addition, we also drew upon the following sources for this episode.

You may also want to check out some of our previous shows on the topic, including:

We should be launching our newest podcast effort, Chasing Foxfire, in the next few months as well.

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.” Have something you want to say? Leave us a voice mail on our official NWW hotline: (442) 999-4824 (that’s 442-99-WITCH, if it helps).

 

 Promos & Music

Title and closing music is “Pig Ankle Rag,” by The Joy Drops, and is used under a Creative Commons License (available at Soundcloud.com).

Additional music:

  • La Tab – “Fuego Fatal”
  • Sergei Cheriminsky – “Mother’s Hands”
  • Turtle – “Grow Grotesque”
  • Maria Pien – “Por me que lleva” and “Fruto prohibido”

The above songs can found at the Free Music Archive and Soundcloud and are used under a Creative Commons License. The song “Mariachi Dote” by Armando Palomas is from Archive.org, and used in the Public Domain.

Episode 95 – The Audio Spellbook Volume Two

June 17, 2016

NWWPatreonLogo

Summary:

We bring you (or actually, YOU bring you) the second edition of our Audio Spellbook. This one is focused on the idea of “Everyday Magic,” which you can do using simple, common ingredients or tools. We have a nice set of spells for you covering everything from protecting you while you drive to helping to pay off overdue bills and finding things that are lost. Plus we finish with a funny little story of Appalachian witchcraft gone awry. Enjoy!

 

Please check out our Patreon page! You can help support the show for as little as a dollar a month, and get some awesome rewards at the same time.  Even if you can’t give, spread the word and let others know, and maybe we can make New World Witchery even better than it is now.

 

Producers for this show: Corvus, Diana Garino, Renee Odders, Ye Olde Magic Shoppe, Raven Dark Moon, Ivory, The Witches View Podcast,  Sarah, Molly, Corvus, Catherine, AthenaBeth, Jen Rue of Rue & Hyssop, Shannon, Little Wren, and Jessica (if we missed you this episode, we’ll make sure you’re in the next one!). Big thanks to everyone supporting us!

 

Play:

Download: Episode 95 – The Audio Spellbook Volume Two

 

 -Sources-

Thankfully, most of our sources for this episode are our wonderful listeners! Some listeners who also do fun magical stuff online are:

 

Cory shares a spell from Draja Mickaharic’s The Spiritual Worker’s Spellbook and a short witch story from The Silver Bullet, by Hubert Davis.
We’ll be attempting a live broadcast in late June, so stay tuned for details on that!

Also, we should be launching our newest podcast effort, Chasing Foxfire, in the next few months as well.

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.” Have something you want to say? Leave us a voice mail on our official NWW hotline: (442) 999-4824 (that’s 442-99-WITCH, if it helps).

 

 Promos & Music

Title and closing music is “Pig Ankle Rag,” by The Joy Drops, and is used under a Creative Commons License (available at Soundcloud.com).

 

Additional music:

  • Quiet Storm Surge – Stelle Stormfloij
  • Lucas Gonze – Hollow Poplar
  • & Mrs. Smith – Before You Go Using Your Voodoo
  • Kosta T – Red and Black
  • Silas Leachman – Fortune Telling Man
  • Sergei Cheriminsky – Mother’s Hands
  • Musicians from Marlboro – Dvorak’s Sextet in A Major
  • Teddy & Marge – Crossing My Fingers
  • The Joy Drops – Dill Pickle Rag
  • Doctor Turtle – It Looks Like the Future…

 

The above songs can found at the Free Music Archive and Soundcloud and are used under a Creative Commons License.
Thanks to Kellianna for the use of “Parting Glass” and “Oh Shenandoah,” from her album Traditions.

Blog Post 200 – Am I a Witch?

June 3, 2016
Statue of a Witch, by Gegenbach (Public Domain)

Statue of a Witch, Gegenbach (Public Domain)

I’ve always liked the word “witch.” It carries with it a lot of connotations, sure, but so few words can evoke strong reactions across the spectrum, ranging from fear to excitement to anger to joy. Witches in folklore occupy a strange space; in many stories, they seem to be dangerous and do harm (e.g. “Hansel and Gretel” or “The Witch in the Stone Boat”), but then in so many other tales they are helpers, or benign catalysts for action (as in “Frau Holle” or “Finist the Bright Falcon”). We have tackled the question of “What is a Witch?” from a lot of angles here already: answering the question generally and rhetorically, looking at aspects of a witch’s practice, seeing what it takes to become a witch, and so on. But this weekend brings my birthday, so I’m going to turn that lens inward a bit, and ask the question, “Am I a Witch?” That may seem like a bit of a ridiculous question, coming from someone who talks about using folk magic on a regular basis, but it’s a question worth asking. There are many people from various backgrounds who would likely say I’m not, based on their personal definitions of witchcraft, whether they believe it to be a religion or a practice, or both, or neither. So how do I see it? If you read the articles here, you probably want to know if my own definition of witchcraft jives with yours, right? Today, I thought it might be good to clarify just who I am and what I do that might make someone think of me as a witch of one kind or another. In an upcoming post, I will use this as a bit of a launching pad to take a look at a few ways the figure of the witch appears in North American history and folklore, and see if I can find anything that I can use to create a broad sketch of what a “New World Witchcraft” practice might look like. This is, and must be, my own interpretation, so of course your interpretation may be quite different. But my hope is that by going through this question with some thought, maybe it will open up some doorways (or hedgerows) along the way for myself and others. If you’re interested in traveling this particular crooked road with me, read on.

A section of my personal altar.

A section of my personal altar.

 

Firstly, let me talk a little about the things I do. My basic spiritual practice (and please note I’m setting this apart with fancy italics) involves a few basic rituals: weekly lighting of candles to a mix of saints, ancestors, deities, spirits, and other entities, along with offerings of incense and water and sometimes food and drink. I offer evening prayers directed at a pantheon of spiritual forces, mostly in gratitude and asking for safe passage through the night for myself and my family. Monthly, I light candles representing the new and full moons. When the dark candle is lit, I do divinations with my cards—although I should note this is not the only time I do that, and here we have a practice which may be only quasi-spiritual overlapping with the spiritual ritual of lunar reverence. It’s complicated, right? On the full moon, I offer libations and light other candles, and say prayers to specific spiritual forces I feel are connected with the moon. And that’s the big stuff. Despite recent discussions of sabbats and the Wheel of the Year, I tend to get into holidays in a more community-oriented way, attending parades or local celebrations and not really focusing on the spiritual observance of the days (although that does sometimes happen, especially during the winter months).

Reading my mother's cards.

Reading my mother’s cards.

My magical practice (again, fancy tilty-letters here) involves the aforementioned card divination, which I do more frequently in ways dissociated from a particular spiritual observance, but which does involve me calling upon some spiritual aid. I also frequently cast spells for various wants, needs, and wills. Most are incredibly simple spells, such as the creation of a petition paper and the lighting of a candle, perhaps with some anointing oil and the recitation of a psalm or charm. I might create a mojo bag to carry around and draw in a specific need or want (most often, these bags are in the “success” area, although I also do some protection bags and others as well). Periodically, I will brew up batches of condition oils to have on hand for dressing candles and bags, but if I run out of those for some reason I don’t worry, because I can usually substitute something from the kitchen in a pinch—coffee, whiskey, olive oil, etc. If someone gets a sharp bang on their shin or a cut on their finger, I’m usually right there with my little Pow-wow-style charms to ease the pain, along with an ice pack, kiss, or chocolate-chip cookie as appropriate. A few times a year I do house-cleansing and protection work, adding written charms to door lintels and washing down my front door with—well, traditional protective formulae.

 

Is any of this witchcraft, though? When we look at stories of witches in North America—whether derived from European, African/African American, Native, or other sources—we see witches doing some of these things in one way or another, perhaps. Fortune-telling by cards and other means seems to appear nearly universally. Zora Neale Hurston recorded tales of African American conjure women and men rifling playing cards and seeing the future. Some of the accounts of Salem’s tumultuous sorceries involved tales of divination by “Venus glass,” or through the use of a special cake baked from urine and fed to a dog, or even some evidence that accused persons like Dorcas Hoar owned divination manuals and had practiced fortune-telling for years before the trial outbreak. Other tools, like the dowsing rod or the use of geomantic shells or coins, appear in other areas, and every cultural group in American history has had some means of divination or augury. Even in contemporary times, the Ouija board has become a popular trope of adolescent divinatory rites, and remains a popular “game” among American youth.

Brewing condition oils

Brewing condition oils

Witches also made use of prayers and psalms, sometimes in holy and sometimes in profane ways. Tales of Appalachian witch initiation rites discuss the use of prayers which reverse one’s baptism. In many European-derived traditions, the recitation in reverse of whatever charm had been used to blight someone would remove that curse. In tales where witches work with spirits, they may make contact with faery-creatures (see Emma Wilby’s Cunning Folk & Familiar Spirits for a truly excellent rundown of that subject), or they may keep wee bug in a bottle to talk to (as in one Appalachian story). While we get a sense of their spiritual worldview—which is heavily populated and constantly interacting with the mundane world—we seldom get a sense that witches are denominational. They might act in non-Christian or even anti-Christian ways, up to and including signing pacts with the Devil, but just as often they make use of Christian prayers and charms, and may even be very religions—if a bit unorthodox. Having a rich spiritual life certainly seems to be found in most tales of folkloric witches, but there’s very little definition around that spiritual worldview. Instead, witchcraft seems to be—from the perspective of history and folklore—less about gods and goddesses and much more about muttering under one’s breath in a time of need, or knowing not to burn sassafras wood. It’s a practice and a way of acting which is shaped by spiritual understanding, but not completely defined by it. There’s much more to say on what witches do, based on folklore (and I should also note that I am increasingly aware of the fact folklore is not something from “back then,” but something alive and moving now, so perhaps we should spend some time on contemporary witchcraft from that angle, too). I will leave all of that for another day, however, and return to the question at hand.

witch-158095_960_720

Am I a witch? I suppose it depends on who is asking. I have a fairly unorthodox spiritual practice and worldview, especially for someone living after the Modern era of rationalism and scientific inquiry. I think that my spiritual life, however, does not inherently make me a witch. It makes me an animist, perhaps, or put in contemporary economic terms, someone with a diversified spiritual portfolio. That can be a good basis for witchcraft, but it can also be a good basis for a number of practices completely outside of witchcraft. Many Christians, Hindus, and even Buddhists see such a diversity in the spiritual landscape (although they may assign different values to non-deity spirits and might even avoid all but a very few of them). What I do, on the other hand…that is witchcraft. I am a witch in divination, in charming, in meeting my needs through my own actions, and in doing so by working outside of rational methods (and please note I did not say in spite of such methods or even without also using such methods—a proper My Little Pony bandage can be just as important as a magical healing charm and a kiss to a scraped knee). I am a witch in knowing some of the ways that the world around us is constantly in conversation—whether through the growth of certain plants or the movements of certain animals or the scent and taste of the air before a storm. I am a witch in holding in me a certainty that I can do something about my circumstances, and that I am responsible for my own fate—both finding it and bending it.

 

Yes. I am a witch.

 

I hope to go a bit further and expand upon some previous discussions of what a witchcraft practice in the New World might look like. I will be turning to folklore, history, and contemporary behaviors and actions to help define that, and in the end, I will probably satisfy no one, but perhaps get into a few good conversations with the points I raise. For now, though, I hope that this article—a little bit of me put out there for you to consider—will clarify my practices a bit. I am not a perfect witch, mind you, possibly not even a very good one. Nor are my practices solely definitive of all witches everywhere. But if this article speaks to you in some way, I’d love to know. I’d love to hear if you are a witch, too.

 

Thanks for reading,

-Cory

Episode 92 – Sabbats and Esbats

April 22, 2016

NWWLogoUpdated2015small

Summary:

In this episode, we look at witch gatherings under full moons and around bonfires, from tales in folklore to what we do when we get together with other witches.

 

Please check out our Patreon page! You can help support the show for as little as a dollar a month, and get some awesome rewards at the same time.  Even if you can’t give, spread the word and let others know, and maybe we can make New World Witchery even better than it is now.

 

Producers for this show: Corvus, Diana Garino, Renee Odders, Ye Olde Magic Shoppe, Raven Dark Moon, Ivory, The Witches View Podcast,  Sarah, Molly, Corvus, Catherine, AthenaBeth, Jen Rue of Rue & Hyssop, and our newest Producer, Jessica (if we missed you this episode, we’ll make sure you’re in the next one!). Big thanks to everyone supporting us!

 

CONTEST ANNOUNCEMENT! It’s the last month to enter! We want to do a second round of our Audio Spellbook, so all you have to do is send us the sound of *you* describing your favorite spell which uses everyday ingredients (things you could find in a spice cabinet, grocery store, or backyard, for example). You can either record your spell and email it to us at compassandkey@gmail.com or call us and leave us a voice mail on our official NWW hotline: (442) 999-4824 (that’s 442-99-WITCH, if it helps).  You can also get an extra entry by sharing either our Patreon page or our Contest Announcement via your favorite social media (make sure to tag us or get a screen capture you can email to us). What will you be entered to get? Well, you’ll get a NWW Annual Mailer (who can’t use an extra one of those, right?), a couple of bottles of our personally handmade condition oils, a folk charm or two, and a book or two to make it all even better!

Play:

Download: Episode 92 – Sabbats and Esbats

 

 -Sources-

Our “Looking Back” segment is Episode 43 – Solitary, Partner, or Coven. You may also want to check out our Special Episode – The Horned Women, which features a fairy tale version of a witch gathering.

We’ve got several book and media sources we mention in this episode:

We discuss several different mail-order Sabbat kits. We haven’t ever used any of them, so these aren’t recommendations, but the ones we’ve looked at a little bit are:

You may also want to check out Sarah Lawless’ episode on Sabbats from her old show, Hedgefolk Tales, which has an account by Robert Cochrane on it.

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.”

 

 Promos & Music

Title and closing music is “Pig Ankle Rag,” by The Joy Drops, and is used under a Creative Commons License (available at Soundcloud.com).

Episode 91 – Appalachian Plant Lore with Becky Beyer

April 7, 2016

NWWLogoUpdated2015small

Summary:

We spend some time outside in this episode, where we talk Appalachian magic and plants with Becky Beyer of Blood & Spicebush. In the second part of the show, Cory tries something new and does a “practical pathworking” in the woods.

 

Please check out our Patreon page! You can help support the show for as little as a dollar a month, and get some awesome rewards at the same time.  Even if you can’t give, spread the word and let others know, and maybe we can make New World Witchery even better than it is now.

 

Producers for this show: Corvus, Diana Garino, Renee Odders, Ye Olde Magic Shoppe, Raven Dark Moon, Ivory, The Witches View Podcast,  Sarah, Molly, Corvus, Catherine, AthenaBeth, & Jen Rue of Rue & Hyssop (if we missed you this episode, we’ll make sure you’re in the next one!). Big thanks to everyone supporting us!

 

FINAL MONTH! It’s been a while, and we want to do a second round of our Audio Spellbook, so all you have to do is send us the sound of *you* describing your favorite spell which uses everyday ingredients (things you could find in a spice cabinet, grocery store, or backyard, for example). You can either record your spell and email it to us at compassandkey@gmail.com or call us and leave us a voice mail on our official NWW hotline: (442) 999-4824 (that’s 442-99-WITCH, if it helps).  You can also get an extra entry by sharing either our Patreon page or our Contest Announcement via your favorite social media (make sure to tag us or get a screen capture you can email to us). What will you be entered to get? Well, you’ll get a NWW Annual Mailer (who can’t use an extra one of those, right?), a couple of bottles of our personally handmade condition oils, a folk charm or two, and a book or two to make it all even better!

Play:

Download: Episode 91 – Appalachian Plant Lore with Becky Beyer

 

 -Sources-

You should most definitely check out Becky’s EXCELLENT site, Blood & Spicebush. You may also really enjoy some of the other sites and people she recommends, such as:

 

There are some books worth looking at, too:

 

We’ve got several previous episodes and website articles that inform this episode and which might be of interest to you if you like this topic:

 

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.”

 

 Promos & Music

Title and closing music is “Pig Ankle Rag,” by The Joy Drops, and is used under a Creative Commons License (available at Soundcloud.com).

 

The incidental musical selections is “Cabin in the Woods,” by the Be Good Tanyas feat. Jolie Holland (from the Free Music Archive/Soundcloud, used under a Creative Commons License). Additional incidental music is “Lucidique,” by L’Horrible Passion, via Soundccloud.com and used under a CCL. Sound effects derived from original material at SoundBIble.


Follow

Get every new post delivered to your Inbox.

Join 3,393 other followers

%d bloggers like this: