Posted tagged ‘st. anthony’

Special Episode – Sound Sigils

May 30, 2018

Summary:

This is a (highly experimental) episode that features three audio charms (or “sound sigils” as Cory calls them). They incorporate traditional materials but also some fairly out-there stuff, too. If you have audio sensory issues, we won’t blame you for skipping this one. Otherwise, we hope you enjoy this practical dive into “sensory witchcraft!”

 

Play:

Download: Special Episode – Sound Sigils

 

 -Sources-

Sources come mostly from Cory’s personal experiences, but you can read a bit about the Essene Blessing Walk here, and you should definitely check out Gemma Gary’s The Charmer’s Psalter, which Cory uses a lot for his Psalm-based charms.

 

 Promos & Music

Intro music is “Grifos Muertos” by Jeffery Luck Lucas, from his album What We Whisper, used under license from Magnatune.com

 

Incidental music used through Creative Commons license on SoundCloud or licensed from Magnatune.com.

 

Sound effects are sourced from Creative Commons licensed recordings at Sound Bible.

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Podcast Special – Magical Saints

June 29, 2012

-SHOWNOTES FOR PODCAST SPECIAL-

Summary
In our only June 2012 episode (sorry! I’ll be back from school soon!) Cory tells a few tales of magical saints. The saints range from canonical choices to folk tales to at least one very American folk saint.

Play:

Download:  Special Episode – Magical Saints

-Sources-

The sources today come mostly from the following books:

Promos & Music
“Grifos Muertos” by Jeffery Luck Lucas, from his album What We Whisper, on Magnatune.com

All incidental music comes from the group Zephyrus, on Magnatune (except for one incidental bumper which I sampled from YouTube)

(also, I used Audacity instead of GarageBand for this episode, so the sound may be a bit different)

Blog Post 160 – Summer Saints, part I

June 13, 2012

Hello everyone!

Today is the feast day of St. Anthony of Padua, one of the saints for whom I maintain an altar. There are a number of saints who have feast days during the summer months, and most of them also have some sort of magical practice associated with their specific day(s) of reverence. I know not everyone reading this is disposed to work with saints, so if they’re not your cup of tea (or sacramental wine), I completely understand if you skip this post. For those of you left reading, I hope this will be an interesting glance at the “summer saints.” I tend to think of folk Catholicism as a strong magical presence in certain areas of the New World, and one that has lingered from the early days of New France and New Spain into the modern day, so maybe some of you all out there feel the same. At any rate, on to the saints!

In this particular calendar (which I’m basing primarily on the current Roman Catholic feast day assignments), I’m only including saints who have specific magical rituals or practices associated with their holy days, as otherwise the list would be quite extensive. I also include a few of the ‘folk saints,’ ones that have not gone through the process of official canonization yet. None of these are going to be particularly in-depth examinations of the saints listed or their stories (but there may be more on that front later, hint, hint), but instead I’ll focus on telling you a one-to-two sentence biography of the saint, a little about the symbols and offeratory items involved in working with those saints, and then I’ll list any relevant folk rituals, crafts, or charms associated with that saint.

Unless otherwise noted, the spells are referenced from Judika Illes’ Encyclopedia of Mystic, Saints, & Sages (Harper One, 2011).

Joan d’Arc (Joan of Arc) – May 30th
St. Joan was only officially canonized in 1920, more than 500 years after her execution as a religious heretic. Famed as a military leader, a divinely led warrior, a mystic, and a woman of tremendous influence, Joan of Arc has become a national symbol for France and a patroness for a number of people and causes. Her official saint’s day is May 30th, but she’s also celebrated as a secular French heroine on May 8th.

Patronage: prisoners, rape victims, soldiers, horses, doves
Symbols:  horses, doves, armor, swords, a military banner
Offerings: French food (especially rustic things like bread), toy horses or knights, swords, water (esp. if offering her a candle, as she was burned at the stake, so offer refreshment if using fire in her rituals)

St. Joan Home Protection Spell:
-Ingredients-
Small (“chime”) candles, in gray, white, or silver – one for each member of the household
A knife or sharp tool to inscribe the candles

  1. Name each candle for a member of your household, and carve that person’s name into the wax
  2. Petition Joan with a prayer, once for each candle
  3. Repeat for a total of nine nights

 St. Anthony of Padua – June 13th
St. Anthony is the famous “finder of lost things,” which can include lost people, lost souls, etc. He’s also a devout helper of the poor and needy, and frequently depicted warmly jostling a child Christ in his arms.

Patronage: Anyone who’s lost anything – amputees (lost limbs), orphans (lost parents), Native Americans (lost homeland), etc. Also patron of the oppressed, draftees, expectant mothers, the infertile, the elderly, spice merchants, fishermen, travel agents, shopkeepers, and (paradoxically) thieves
Symbols: lily flowers, a baby (in the arms of a monk, especially), fish, bread
Offerings: bread, olive oil, lilies, heart-shaped Milagros, charitable donations to the poor and hungry, cigars, whiskey/rum/wine, coffee

Because he’s one of my especial favorites, I’m going to share several  of the magical workings associated with St. Anthony. I’ve mentioned the famous “Tony, Tony, please come down…” lost-object finding charm before, so I’ll skip that one today, but here are three other ways to work with St. Anthony in magical practice.

  1. Judika Illes recommends a simple way to gain St. Anthony’s blessing and protection: call his name nine times aloud in succession.
  2. A cure for male impotence, from Reginald Scot’s The Discoverie of Witchcraft:

“Item, one Katharine Loe (having a husband not so readilie disposed that waie as she wished him to be) made a waxen image to the likenes of hir husbands bewitched member, and offered it up at S. Anthonies altar; so as, through the holinesse of the masse it might be sanctified, to be more couragious, and of better disposition and abilitie, &c.” (Chapter VII)

  1. Denise Alvarado gives this spell, for getting someone to return a borrowed object to you:

“If you wish something returned to you, turn an image of St. Anthony upside down by a St. Anthony candle. Carry the amulet and pray to St. Anthony until your request is granted” (Voodoo Hoodoo Spellbook 67).

 St. Vitus – June 15th
The patron saint of Prague (and thus one for whom I have a fondness), St. Vitus is most famous for his association with a very strange disease known as St. Vitus Dance, which caused its victims to jitter and jive and generally look like they were dancing until they literally died from it. Explanations of this disease vary, with everything from ergot poisoning (that old standby of witchcraft accusations) to religious ecstasy getting the blame, but whatever the case, St. Vitus is firmly associated with this peculiar phenomenon, now known as chorea.

Patronage: actors, theater folk, dancers (of course), comedians, vagabonds, vaudevillians, brewers, tinkers, coppersmiths, travelers (and to some extend Gypsies because of this association), vintners, pharmacists, roosters, mushroom growers, epileptics (whose affliction is sometimes called St. Vitus Dance in folk medicine)
Symbols: a palm branch, a cauldron (ahem), a rooster, dogs, lions, in some circles the fly agaric mushroom is associated with him
Offerings: dancing, donations to animal shelters (he loved dogs, apparently), candles, incense, Czech glass decorations

To Gain a Year of Good Health

  1. Find a statue or church of St. Vitus (very easy if you live in Prague)
  2. Dance before it on June 15th, preferably for an entire night
  3. Finish by falling at the foot of the statue or at the door of the church, asking for the blessing of St. Vitus

Judika Illes also mentions that you can perform a form of curse by pointing at someone and saying “Let St. Vitus take you!” in order to afflict them with his strange dancing disease.

St. Lazarus – June 21st
Frequently confused with the biblical Lazarus raised from the dead by Jesus in the Gospel of John, this Lazarus is often depicted as a decrepit old man leaning on a crutch and being followed by a faithful dog (or two). He’s a leper who receives a miraculous healing in a Christian parable, and who is frequently syncretized to the Vodoun lwa of Babalu Aye (and sometimes with Papa Legba). He’s now strongly associated with helping victims of HIV and AIDS.

Patronage: sufferers of long-term illness, especially diseases like leprosy, AIDS, smallpox, etc. He guards dogs as well, and is frequently venerated as a patron of Cuba.
Symbols: a walking stick or crutch, beggar, dogs, the Hermit tarot card
Offerings: Milagros shaped like an afflicted body part, candles, water, offerings to the poor or homeless, popcorn. Do not give him wine (according to Illes: “if it spills, it hurts his sores” (428)).

For Healing of Chronic Affliction
-Ingredients-
Milagro or symbol of afflicted part
St. Lazarus candle or a new crutch/cane
A little dry dog food

  1. Take a symbol of the afflicted body part (like a milagro, or a cookie baked into the appropriate shape) to a crossroads, especially on the evening of June 21st
  2. Place the symbol, the candle (lit if you can, but DO NOT leave a burning candle unattended in a place where it could start a fire or be a road hazard), and/or the crutch all as close to the center of the crossroad as possible without it being dangerous to oncoming traffic
  3. Leave the offering at a crossroads, praying and asking St. Lazarus to come by and “pick up” your affliction to take with him
  4. Put a little dog food out for his dogs to boost his favorability toward you
  5. Return home without looking back

That takes us up through late June, and there are still a lot of days and workings to cover! You may have noticed I stopped just shy of one of the big days in New Orleans Voodoo celebrations, St. John’s Eve, which I hope to pick up in the next post. Then I’m hoping to do the saints remaning in June, July, and August, but of course the best laid plans of mice and men…

Speaking of, I’m reading Of Mice and Men (again) as one of the approximatel 20 books I’ve been assigned for my six-week summer graduate seminar, which I’ve just begun. So please do bear with me if I suddenly become a hermit and say nothing on Twitter or the blog or the podcast for a few weeks—I still exist, and will resurface once my eyeballs stop throbbing from all the reading. I will be trying to get occasional posts up, too, so do stay tuned.

Thanks for reading!
-Cory

Blog Post 67 – Charms

June 7, 2010

Whew!  Sorry about that, folks.  Last week was a heckuva beast so I didn’t wind up getting to post all that much.  Or at all, other than the podcast.  I’m hoping that I’ll have more this week, especially considering that after this week, posts will be rather infrequent for the next two months due to grad school.  Anyhow, enough about me; on to the topic!

Today I thought I’d talk a little about charms.  The problem with talking about charms, though, is that it’s hard to define just what a “charm” is.  For some, they’re spoken words used along with other spell components to get results.  Others may take the view that charms are talismans or magical objects, usually fairly small, which are carried like a portable personal spell.  Some think of them as written spells, others mainly include love spells in this category, and some simply think of “charm” as another word for spells.

For my own purposes, though, I’m going to define “charm” thusly:  A spell composed of words, spoken or written.  There, now that’s settled.  So now we have the question, what’s so special about charms?  Well, for one thing, they’re usually simple.  Simple enough, in fact, that ordinary folk who might not otherwise engage in magical practice often work a charm without giving it a second thought.  There are lots of these kinds of little workings to be found throughout the various New World magical systems, but here are a few of my favorites:

Finding Lost Objects

St. Anthony Prayer (Catholic, Strega, Saint-based Hoodoo, Curanderismo)
This prayer is used when an item (or sometimes person) is lost and you need to find it in a hurry. The first version is slightly formal (though not nearly so formal as the prayer on his prayer card).  From the Lucky Mojo site:
St. Anthony, St. Anthony
Please come down
Something is lost
And can’t be found

My own family used a variant of this which was much more informal:
Tony, Tony,
Look around,
Help me find
What can’t be found
I always repeat the prayer at least once out loud and then under my breath as I search for the missing item.  I’d say I have about a 75-80% success rate with this one.  I do know that traditionally if you find your missing item, you should give to the poor in St. Anthony’s name (a practice called “St. Anthony’s Bread”).  This can be as simple as writing “Thank you St. Anthony!” on the edge of a dollar bill and giving it to a homeless person (or leaving it in a poorbox collection of some kind).

Halting a Thief

Three Lilies Charm  ( Pow-wow)
This one comes from John George Hohman’s Long Lost Friend.  I’ve had no reason to use it yet, thankfully, but I like the poetry of this one (or at least, I think it sounds very poetic).  The portions where you see the “+++” symbols indicate making the sign of the cross in the air with your hand as part of the charm:

A GOOD CHARM AGAINST THIEVES.
There are three lilies standing upon the grave of the Lord our God; the first one is the courage of God, the other is the blood of God, and the third one is the will of God. Stand still, thief! No more than Jesus Christ stepped down from the cross, no more shalt thou move from this spot; this I command thee by the four evangelists and elements of heaven, there in the river, or in the shot, or in the judgment, or in the sight. Thus I conjure you by the last judgment to stand still and not to move, until I see all the stars in heaven and the sun rises again. Thus I stop by running and jumping and command it in the name of + + +. Amen.

This must be repeated three times.

Protection

INRI Cross (Pow-wow, Hoodoo, Mountain Magic, most folk magical systems)
This one can again be found in Hohman’s book, as well as many other magical texts.  It’s a written charm, primarily used against harmful magic directed against you, as well as fire.  There are plenty of ways to use this charm, from marking it in a magical oil or water on your door to putting it on a small piece of paper and hiding it in the lintel of your doorframe.  It can also be carried with you for magical protection.  This is the version from Hohman:

A CHARM TO BE CARRIED ABOUT THE PERSON
Carry these words about you, and nothing can hit you: Ananiah, Azariah, and Missel, blessed be the Lord, for he has redeemed us from hell, and has saved us from death, and he has redeemed us out of the fiery furnace and has preserved us even in the midst of the fire; in the same manner may it please him the Lord that there be no fire.

I

N         I          R

I

The simple form of this is to just draw out that last bit, rather than worrying about the prayer before it, but the prayer can also be a powerful addition to the charm.

SATOR Square (Pow-wow, Hoodoo, Mountain Magic, Curanderismo, most folk magical systems)
Another powerful and widely found magical charm, the SATOR square is written out and used much like the INRI cross:
SATOR
AREPO
TENET
OPERA
ROTAS
These words are written out (try to make them as “square” as you can) and again posted or carried to protect you from harm, theft, fire, and any number of other ills.

St. Michael the Archangel (Catholic, Strega, Saint-based Hoodoo, Curanderismo)
This is a common prayer among Catholics facing spiritual struggles, and it’s made its way into magical practice, too.  In the film The Gangs of New York, a priest (played by Liam Neeson) recites this prayer before leading his band of Irish immigrants into battle with another gang.  It’s particularly effective if done in conjunction with the St. Michael medal or candle, but I think you can use it on its own as well.  The main target of this protective charm is evil—if you feel beleaguered by any harmful person or force (and you don’t have a problem invoking this particular spirit), this is a very potent way to deflect that trouble:

Great Archangel Michael Archangel, defend us in battle,
be our defense against the wickedness and snares of the
devil.

May God rebuke our enemies, we humbly pray; and
do thou, O Prince of the heavenly host, by the power of
God, thrust into Hell the Adversary and all other evil
spirits who prowl about the world for the ruin of
souls.  Amen.
I like to use all of these protective charms, though the SATOR square is my favorite.  I generally renew these charms once per year in conjunction with a few other key rituals (and a particular holiday, which I’ll get to eventually).

Well, I’m not quite through with charms yet, but there is plenty here to digest, so I’ll save the rest of them for another day.  Thank you all for being patient, and for being such a wonderful readership!  I’ll be trying to catch up with blog responses and emails over the next day or two, so don’t hesitate to keep up the fantastic comments!

Thanks for reading!

-Cory


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