Podcast 17 – Ancestors

-SHOWNOTES FOR EPISODE 17-

Summary
This episode is all about the Ancestors—who they are and why they are important.  In WitchCraft, Laine gets her hands dirty with pumpkin carving.  And in Spelled Out, Cory looks at methods of Ancestor contact.

Play:

Download:  New World Witchery – Episode 17

-Sources-
Interpreting Folk Lore, by Alan Dundes – This book has a good description of the Dumb Supper on p. 165
Ozark Magic & Folklore, by Vance Randolph – This also mentions the Dumb Supper
The Magical Power of the Saints, by Ray T. Malbrough – The source of the Ancestor Prayer Cory mentions in his segment
Witching Way of the Hollow Hill, by Robin Artisson – This book has a great description of the Red Meal
Grimoire for Modern Cunning Folk, by Peter Paddon – This one has good information on Tapping the Bone.
Alchemy Arts – The great witchy store in Chicago (which I incorrectly call “Alchemy Works” in the show)
Witchy Wearables – The great store that hosted the Podkin Super Moot
Pumpkin Bread – Recipe from Simply Recipes
Pumpkin Seeds – Recipe from Simply Recipes


Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.
Promo 1 – Lakefront Pagan Voice
Promo 2 – Standing Stone & Garden Gate
Promo 3 – Inciting a Riot

Blog Post 96 – Critters 2 (Magical Animals, Part II)

Hi all!

This is a continuation from the last post about magical animals, so you may want to look at that one before diving into this one.  Or not.  It’s up to you really.  Either way, here’s some more on North American animals showing up in magical folklore.

(More) American Magical Animals

Deer – Legends about magical deer are hardly new, nor are they limited to the New World.  White stags appear in Arthurian legends, and the label of Jagermeister liqueur bears the image of an enchanted cervid.  Charlemagne also had a stag legend associated with him.   In American folktales, they retain similar significance, though often they lead hunters astray or into mischief.  In a tale from Gilmer Co., WV, a normally gifted hunter encounters a doe he can’t shoot, even at close range when he knows he should be able to.  He decides to try shooting it with a silver bullet and succeds in hitting it in the leg, and then follows the blood trail back to a cabin where an old woman is nursing her bleeding leg, thus revealing her as a shape-shifting witch (Gainer p.157).  In New York State, there’s also the tale of “Auntie Greenleaf and the White Deer,” which bears a strong resemblance to the Gainer tale.  The Huichol natives of Mexico engage in a type of spiritual quest called the Peyote Hunt in which the peyote (a type of hallucinogenic cactus) is treated as a magical deer to be caught:

The Hunt is a symbolic re-creation of “original times” before the present separation occurred between man, the gods, plants and animals; between life and death; between natural and supernatural; be-tween the sexes. On the Peyote Hunt, the men who return to their homeland become the gods, and at the climatic moment of the ceremony, they slay and eat the peyote, which is equated with the deer and with maize (“The Deer-Maize-Peyote Symbol Complex…” by Barbara G. Myerhoff, Anthropological Quarterly, Apr. 1970)

It’s not surprising that a continent whose inhabitants until only fairly recently depended upon deer for food would assign it such a high mythical value, and there are plenty of good stories about witch deer or helper deer to be found in every region.

Rabbit/Hare – This is the animal most associated with witches in folklore (other than perhaps the black cat).  North American magical tales are no exception, and there are a plethora of rabbit-related witch stories out there.  As I mentioned in the Spiders/Insects section, Anansi has an avatar in the form of a rabbit in the New World, a form probably best known and realized through his appearance in Joel Chandler Harris’s Uncle Remus stories.  The Trickster Rabbit of these tales became so ingrained in our cultural psyche that we turned him into an icon recognized worldwide, even though he is distinctly American in attitude:  Bugs Bunny.  Native American legends also provide Trickster Rabbit stories, such as “Rabbit Plays Tug-of-War” from the Creek tribe.  Hares could also be less mirthful magical creatures, and often appear in American folklore as witches in disguise.  Richard Dorson records a tale in Buying the Wind of a witch-hare that could not be caught or killed by anyone.  Even when they trapped it and set everything around it on fire, the rabbit still managed to escape.  Finally a hunter thought that perhaps this hare might be a witch in disguise, and so drew a picture of it and shot it in the leg with a silver bullet.  Not long after, he found out that a local woman with a rather witchy reputation had fallen and broken her leg while sweeping the floor.  The hare was not seen again (Dorson, p. 316-17).  Stories like this are echoed in the Deer and Cat stories mentioned above and other tales of witches becoming hares can be found in the collections from Patrick W. Gainer and Hubert J. Davis, too.

Bear – The figure of the Bear is a mainstay in several traditions of American lore.  He appears as Brother/Brer Bear in the aforementioned Uncle Remus tales, where he comes off as a bit of a brute.  The bear is a key figure in Native American lore, appearing as a spiritual totem animal for chiefs and warriors, as in the tale of the “Spirit Lodge” from the Nariticong people in the northeastern U.S. A curious tale from the Pacific Northwest features a comical (and obviously fictional) encounter between a Sasquatch, a black bear, and a river boat captain.   In northern Mexico, the story of “The Bear’s Son” describes a mytho-magical quest undertaken by a brave young man.  The repeated motif of strength and battle seems to be the bear’s primary contribution to North American folklore.  Yet occasionally bears appear as guides or wise teachers as well—even unintentional ones, as in the Maine tale of “The Fisherman and the Bear,” in which a clever ursine demonstrates a remarkably effective method of fishing to a hungry human.

Birds – This is a pretty broad category, and there are many different types of birds which appear in American magical tales.  The most common appearances of birds are as magical omens or forerunners of good and bad luck.  We touched a bit on this in our Weather Lore posts, but we also had to leave a number of bits out, so I’ll share a couple of them here:

  • A bird building a nest out of your hair will cause madness or headaches.
  • A bird building a nest in any piece of your clothing (shoes, hat, pockets, etc.) means you should prepare to die within the year.
  • Loons portend bad weather (because they are the souls of dead sailors).
  • Whippoorwills calling indicate death or bad luck soon to follow (I prefer Gillian’s interpretation of this, which is that a whippoorwill call means that you’ve done a good day’s work).
  • Killing barn swallows will cause your cows to give bloody milk.
  • To cure a backache, wait until you hear a whippoorwill call then roll on the ground three times.
  • It is bad luck for a hen to crow.

(These examples are taken from Ozark Magic & Folklore by Vance Randolph, Witches, Ghosts, & Signs by Patrick Gainer, and “Odds & Ends of North American Folklore on Birds” by W. L. McAtee [in Midwest Folklore, 1955])

There are truly endless numbers of folk spells, omens, signs, stories, and legends regarding animals in North America.  And there are plenty of animals I didn’t cover here that probably deserve some attention.  Critters like possums, raccoons, gators, eagles, buffalo, cattle, sheep, pigs, mountain lions, and any number of other animals all have abundant magical lore surrounding them, which I will hopefully be able to cover someday.  For now, though, I hope this couple of posts has helped open up some areas for you to explore with regards to animals and magic.  I’m hoping to get at least one more post out this week or early next week focusing on animal parts in magic, so stay tuned for that, too.  And if you have animal lore you’d like to share, feel free to comment on the blog or email us!

And thanks for reading!

-Cory

Blog Post 95 – Critters (Magical Animals, Part I)

Hi everyone!

A recent episode of 5-Star Spells discussed the use of animals in magic.  The Lovely Sarah over at Forest Grove also did an excellent post on the use of bones in magic (a topic I’m also working on but which will probably not be nearly as comprehensive as her fantastic article).  Gillian’s creature-feature over at Iron Powaqa has also gotten me thinking more and more about animals and their use or place within magical work.

I’ve covered animals a bit before (see my post on Snakes for example) and I’ll likely continue to explore those individual species in other articles, but today I thought I’d tackle the topic generally.  When animals appear in American magical lore, which ones crop up most often?  Are they alive or dead?  Are their parts used in magic (like the Rabbit’s Foot), or do they themselves represent something more significant as whole, intact creatures?

American Magical Animals

There are a number of animals that show up repeatedly in North American magical lore.  In fact, there are few animals which are not associated in some way with magic.  For the sake of keeping this entry simple, however, let’s look at some of the most common and popular creatures:

Cat – The ubiquitous black cat of magical lore appears in all sorts of stories.  Patrick W. Gainer relates a tale about a witch who turns herself into a cat and then murders the men her father hires to work in his mill.  In Spooky South, S. E. Schlosser describes a blacksmith whose wife slips in and out of a catskin every night until he outwits her by salting her human skin while she’s away.  There’s also the story of the Wampus Cat, a fearsome cat-like beast which terrified Native Americans and early colonists in the Southern Appalachians.  And of course, the powerful magical charm of the black cat bone has been discussed on the blog and podcast before.  There are probably dozens, if not hundreds, of cat-related stories connected to witchcraft and magic in North America, and while having a black cat weaving about one’s feet certainly isn’t a requirement for witchery, it does seem to be encouraged.

Dogs/Coyotes/Wolves – Everyone knows about Jack London’s Call of the Wild and White Fang, with their requisite images of the faithful companion to the bold pioneers and adventurers on the frontier.  So it should come as little surprise that dogs and their relatives show up in magical lore here, too.  The Native American trickster spirit, Coyote, remains a popular figure in storytelling (and as fodder for Roadrunner cartoons).  Black dog hair is used in hoodoo spells, sometimes in conjunction with black cat hair.   The famous “Man in Black” at the crossroads in hoodoo lore sometimes appears as a black dog, too:

“Well, people say yo’ meet de devil, but tell de truth ’bout de thing, ah don’t know if it wus de devil or not. It wus a black something othah jes’ ’bout dat high — sorta mind me of a dog. He had han’s lak a dog when ah fus’ seen him but fust and last his han’ wus jes’ lak mine only it wus jes’ as hot as could be.” From the work of Harry M. Hyatt [Fayetteville, North Carolina, (1438), 2581:1.]

There are also a number of stories from all around the country related to ghostly black or white dogs who presage death or misfortune.  These seem to be similar to the “Black Shuck” dogs found in English folklore (and which served as a roundabout inspiration for the Sherlock Holmes tale “The Hound of the Baskervilles”).  Wolves show up from time to time in Northern and Pacific Northwestern lore, though they usually do not have the fearsome associations found in European stories but rather serve as guides or helpers to lost or wounded folks.  Though the element of danger sometimes hovers around the magical canine, for the most part they seem to act as allies to magical folk in North America.

Snakes – As I said earlier, I’ve posted on snakes before, but a quick rehash can’t hurt.  The reputation of the serpent in North America seems to have been tainted by the negative impressions of it transmitted through Christianity.   Yet it remains one of the most significant magical animals in American magic, too.  Even some Christians engage in ceremonies with snakes, handling them as a test of faith in accordance with Mark 16: 17-18.  Marie Laveau was known to dance with a large snake called Zombi during her famous St. John’s Eve celebrations in New Orleans (described in Zora Neale Hurston’s Mules and Men), thus cementing the serpent into the NOLA Voodoo tradition.  Snake parts are common in magical practice, with rattlesnake rattles being lucky and the shed skins and eggs being useful for cursing and negative work.  I like using snakes myself, as I enjoy their chthonic symbolism and ambivalent quality.  I remember making a rather nice Damballah altar jar for a friend containing a long snakeskin and bones, inscribed with the lwa’s veve on the front—it was beautiful and felt like it radiated power when I finished it.  So yeah, I’ve got a fondness for the slithery beasts.  At least, when I’m wearing boots I do.

Spiders/Insects– Moving from one creepy-crawlie thing to another, bugs show up a bit in the magical lore of North America, too.  In The Silver Bullet, by Hubert J. Davis, one witch uses a little black beetle as her familiar, traveling with it in and out of keyholes.  Much like snake eggs, spider eggs are used to create the “Live Things in You” spells so greatly feared in hoodoo work, as described in Yronwode’s Hoodoo Herb & Root MagicAnansi, a powerful spirit and/or deity imported from West Africa, appears in the magical lore of places like Florida and the Coastal South, where he was sometimes transformed into another magical creature on this list—the rabbit.  This shift in emphasis may be explained by several factors.  According to Newbell Puckett:

Only the spider, a great favorite in African folk-lore, has been almost entirely dropped from the folk-tales of the Negro, and this may perhaps be due to a falling away of African religious beliefs, since on the Gold Coast the spider is regarded as the Creator of all men, and is supposed to speak through the nose as the local demons are said to do. It also may be that the spiders of the South, being smaller and less terrifying than the African type, have caused that creature to lose its prestige.  (Folk Beliefs, p.34)

Vance Randolph also mentions spiders and insects as being connected to weather lore:  they either swarm into the house before a big storm, or if a spider is crushed in the home it can cause a dry spell of seven days.  Finally, there’s a curious little rhyme mentioned by Patrick W. Gainer which can help one find lost objects:

“Spitter, Spitter, spider, tell me wher that (name of the article) is and I’ll give you a drink of cider” (p. 125).

There are plenty of other little bits of lore regarding six-and-eight-legged creatures, but I’ll save those for a longer entry sometime in the future.

I’m going to stop here for today, but we’re not done with magical creatures yet, by any stretch of the imagination.  If you have animal lore you’d like to share about any of the creatures mentioned so far, though, please do!

Thanks for reading!

-Cory

Podcast 16– An Interview with Judika Illes and Listener Feedback

-SHOWNOTES FOR EPISODE 16-

Summary
Today we answer some listener questions and present some feedback.  Then we have an interview with magical author Judika Illes.

Play:

Download:  New World Witchery – Episode 16

-Sources-

Books by Judika Illes:
The Encyclopedia of Spirits
The Encyclopedia of 5000 Spells
Magic When You Need It
Pure Magic
The Weiser Field Guide to Witches

Author Website:  http://www.judikailles.com/

Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.
Promo 1 – Iron Powaqa
Promo 2 – Witches Brewhaha

Blog Post 94 – Compass & Key Relaunch!

It’s here! Sooner than expected, though far too long in the making.  We’re working on lots and lots of products at the moment, but our initial offering includes:

Saints & Spirits Oil – This oil is attuned to the spirit realm, and can be used to anoint offering candles or to work spells relying on the aid of spiritual forces.  It’s got a “churchy” smell offset by lavender for a peaceful, pleasant effect.

Wall of Flame Oil – If you need to keep bad influences out of your life, this oil is right up your alley.  It’s like laying down a ring of fire around you and the people and things you love.  Sharp, clean, and hot smelling, it sends back any hurtful energies directed at you to their sources.

Uncrossing Oil – When you’ve got troubles that just don’t seem to quit, and it feels like your luck has just plain run out, this is the oil to use.  A little of this worn on the body (particularly the hands and feet—though do be careful if you have sensitive skin) or burned while praying can do wonders to knock any curses off of you.

Within the next few days we also hope to be able to offer these:

Crown of Success Oil – One of our favorites!  This sweet, spicy blend is designed for general purpose success spells.  It can also be applied to any more focused mojo, like a simple gambling hand or money drawing bag, in order to bring increased potency.

Crown of Success Mojo Bags – Just like the oil, these general purpose mojos are designed to generate some serious success in your life.  They should be fed at least weekly and carried in a pocket, purse, or somewhere out of sight.  They’re red cotton cloth and smell rather nicely, too!

And we’re also working on these items as well, though they will probably be another week or two away:

Attraction Oil – Need to bring something good your way?  Luck, money, or love?  Well this might be the oil you’re looking for.  It works like a magnet for drawing things to you.  Annoint a little of your money before you spend it and it will come back to you with more in tow eventually.  Dab a little on before going out for the evening and you may find yourself bringing home a new lover.  It’s warm and citrusy with floral notes, and a real pleasure to smell!

Uncrossing Soap – Like the oil, this soap helps peel away the spiritual grime that may be hanging around you.  If you can’t manage to take a full spiritual bath, this soap makes a nice alternative.  Smells great and is made with skin-friendly goat’s milk.

Crown of Success Soap – This richly scented olive-oil based soap can help to bring prosperity and good fortune to those who use it.  Use as a hand soap and wash before leaving the house every day, or as a body soap for occasional boosts to your luck and fortunes.

Saints & Spirits Soap – If you need to get spiritually clean, or just want a nice spiritual cast to your day, this is a great soap for you!  It has a holy scent and peaceful pieces of lavender mixed into it.  It’s a lovely way to get clean, right down to your soul!

Once we get things going, I’m going to start making package sales, where you can buy a mojo and an oil of the same type for a discounted price if you get them together.  I also plan to eventually release that print edition of the cartomancy guide through the Etsy site, but I want it to be a little better quality if I’m asking people to pay for it, of course.

I should say that for legal reasons, all of our products are sold as novelties and are NOT to be ingested!  I offer them as folkloric specimens and results will vary from person to person.

If you have products you’d like to see us offer, by the way, please send us a message!  We’re always interested in seeing what people want.  We tend to lean towards prosperity and blessing-type products at the moment, but we’re not opposed to branching out.

We hope you’ll stop by the store!  Until then, thanks for reading!

-Cory

Blog Post 93 – Sneak Peek

Hi everyone!

Today I’ve got a few photos of things to tease and entice you.  We’ve got something happening in the very near future and I wanted to let you blog readers be the first to know about it.  You can probably guess from the pictures what the announcement will be.

Be watching for an update soon!  Until then, thanks for reading!

-Cory


Podcast 15 – Grimoires, Spellbooks, and Books of Shadows

-SHOWNOTES FOR EPISODE 15-

Summary
Laine and Cory discuss favorite spellbooks and how they design their own magical texts.  In Witchcraft, Laine looks at the craft of bookbinding, while in Spelled Out, Cory talks about magically binding books.

Play:


Download:  New World Witchery – Episode 15

-Sources-

Books Mentioned:
Earth Power and Earth, Air, Fire, Water by Scott Cunningham
The Green Witchcraft series by Ann Moura
PowWows by John George Hohman
The Encyclopedia of 5000 Spells by Judika Illes
The Black Pullet
Black & White Magic by Marie Laveau (actually by NDP Bivens)
Hand Bookbinding by Aldren A. Watson (not mentioned by name, but a good resource)

Other Resources/References:
Some Instructables Videos/Guides on bookbinding:  One, Two, and Three
Some edible ink pens and rice paper (mentioned in WitchCraft)
The Strowlers Event


Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.
Promo 1 – Forest Grove Botanica
Promo 2 – Borealis Meditation
Promo 3 – Pennies in the Well

Blog Post 89 – The New World Witchery Guide to Cartomancy

Click to Download

Greetings everyone!

I know that I’ve been a bit scanty on blogging lately, for which I apologize most profusely.  Unfortunately, I’m likely to stay busy with many irons in many fires for quite some time to come, but I feel like you readers are wonderfully patient with me when the blog and podcast have dry spells and I want to reward that.  And so, I have put something together for those of you who have been taking an active interest in the recent cartomancy posts.

I’ve put together those posts with some additional material in an e-book, which I’m making available for download free from the site:

The New World Witchery Guide to Cartomancy

It’s a PDF and should be easily readable with Adobe Reader.  Like I said, it’s totally free.  Feel free to save it, copy from it, distribute it, etc.   Please do attribute any citations, excerpts, or references back to me, but otherwise, I hope you enjoy it!  And if you do like the book, consider making a donation here, or with the button on the sidebar.

I’m also planning to revise this material, with some additional sample readings, expanded information, a quick-reference chart, and improved graphics and release it as a chapbook sometime in the near future.  The printed chapbook will have a cost of some kind (and will probably be sold through our Compass & Key Etsy shop, which I’m hoping to revamp and relaunch soon), but I’ll try to keep it very reasonable.  The e-book will remain available through the site, however, and I intend to keep it free/donations-only for all to download.

I know it’s nothing spectacular, but I hope it is useful to some of you.  Thank you all so much again for your patience and your patronage of New World Witchery, both blog and podcast.  We really appreciate your support!

Thanks for reading, and be well!

-Cory

Podcast 14 – An Interview with Cat Yronwode

-SHOWNOTES FOR EPISODE 14-


Summary
Today we are truly blessed to have an interview with renowned rootworker and teacher Catherine Yronwode of the Lucky Mojo Co.  Then we briefly discuss Christianity in hoodoo.  Laine tells us about Magical Soap in WitchCraft, and Cory talks about Spiritual Cleansing Baths in Spelled Out.

Play:

Download:  New World Witchery – Episode 14

-Sources-
Some of Cat’s many wonderful sites:
Lucky Mojo – Her main site and online store
Lucky W Amulet Archive – A repository of info on lucky charms
Southern Spirits – Her site on Southern folklore and history
Arcane Archive – An archive of magical lore and practice from around the net
YIPPIE – The Yronwode Institute for the Preservation and Popularization of Indigenous Ethnomagicology
Herb Magic – A site on magical plants and roots
Missionary Independent Spiritual Church – The world’s smallest church, and part of the long tradition of Spiritual Churches in the United States
Association of Independent Readers and Rootworkers (AIRR) – A body of trained, professional rootworkers with experience and accountability
Hoodoo and Rootwork Course – One of the definitive training programs in traditional hoodoo
And, of course, her book Hoodoo Herb & Root Magic is often referenced on the blog and in the show.

Cory also reference’s Draja Mickaharic’s Spiritual Cleansing, a definitive guide on the topic.

Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.
Promo 1- Inciting a Riot
Promo 2- Pagan in the Threshold

Blog Post 85 – Hearts and Spades (Cards, part IV)

This post deals with the second half of the deck, the hearts and spades suits.  Again, I’ll provide a few key words or images, and then elaborate a bit.  Let’s get to it!

Hearts
This suit has to do with deep emotions as well as family, friends, and lovers.  These cards often represent people well-known to the questioner.

Ace – A kiss; A new romance; Feeling lonely.  Pulling the Ace of Hearts in a reading means that likely a new lover has entered the picture, or at the very least a formerly bland relationship has taken on new life.  Generally it’s a positive card, but next to something like a Two of Spades it can mean a period of separation and loneliness.

Two – Lovers; Coupling; The sex card.  This is the card that inspires knowing smiles and lecherous grins.  Simply put, it’s about sex.  Not so simply put, it can also be about and deeply emotionally intimate connection with someone else, including a family member (try not to mix those two meanings together…*shudder*).  So if you pulled it with say the King or Queen of Clubs, it likely means a family relationship, while a lay next to any Jack might mean a delightful tryst.

Three – A wish granted; A full cup.  The Three of Hearts means that something deeply longed for is about to appear.  This isn’t quite the fulfillment found with the Ten of Diamonds or the Ten of Hearts, but it does generally mean at least one thing will go right.

Four – A trunk or travel case; A lock.  Like with other fours, this card shows a relative stagnation.  However, in the case of the Four of Hearts, that could also mean incubation or preparation.  The image of a hope chest or a steamer trunk fits this card, with all their promised potential for excitement, romance, marriage, and just life in general.  However, getting mired down in preparation can lead to a life of lock-down, where everything is being kept just so, and never given the opportunity for use.

Five – A chapel; Fertility; A bed.  The Five of Hearts shows the healthy development of a romance, leading to family and (potentially) marriage.  Paired with something like the Queen of Diamonds, it almost certainly means a wedding of some kind.  Paired with a Jack of Hearts, be prepared for a new member of the family in nine months.  Paired with a Nine of Clubs, however, this card could just mean someone needs a good night’s sleep.

Six – A dog; Loyalty and stamina; Long-term relationships.  If the questioner gets the Six of Hearts in a reading, he or she can expect to be in it for the long haul, whatever “it” may be.  It could be a family situation, a romance, or even—if paired with something like the Two of Spades—a lengthy divorce.  However, the upside to this card is its dog imagery.  Paired with a lover card like the Two of Hearts, it indicates a sincere and faithful mate, one who loves unconditionally and who will always be there.

Seven – Hate; Fear.  This card shows a love that has grown too strong and become hate, or possibly fear and terror of another person.  If the reader sees this card with something like the Five or Nine of Spades, it’s a sign that the relationship will end in violence and help should be sought immediately.  Alternatively, with something like the Ace of Clubs, this may indicate self-loathing which needs to be overcome.  It’s also possible that the Seven of Hearts will act as a warning in a reading, alerting the subject to the presence of an enemy.

Eight – Flirtation; Pillow talk.  While the Two of Hearts is all about doing it, this card is all about talking about doing it.  The Eight of Hearts shows that giddy, fun stage of flirtation and wooing that so often appears early in the relationship.  It can also mean a sweet, tender intimacy and connecting with a partner on an emotional as well as physical level.

Nine – A little house/cottage; A new life.  When a client pulls this card, it usually has to do with the establishment of a new family or a new home.  Paired with something like the Four of Hearts or Five of Clubs, it may mean saving for a new house, or possibly moving away.  If aces show up, however, pay attention to them, as they may indicate a sudden shift in life circumstances which leads to a new life that the client doesn’t actually want.

Ten – A happy family; A fire.  With the Ten of Hearts, everything about one’s emotional and personal life seems to be falling into place.  Romances go well, family relationships are strong, and everything’s good.  Think of being gathered around a nice warm fire with friends and family, enjoying a perfect summer evening.  Be aware, however, that as with all fires, this one can burn.  Paired with an Ace of Spaces, be prepared for an upheaval in happiness.

Jack – A baby; A cradle; A young boy.  This card is one that makes plenty of clients nervous, and some extremely happy.  Because of its strong associations with a newborn child, the Jack of Hearts often tells of a pregnancy, especially when matched to something like the Five of Hearts.  This card can also have to do with calm and peace, though, even indicating a period of self-pampering in a way.  In some cases, the card simply refers to a boy or young man in the client’s life.

Queen – The client; Soulmate.  Remember how I said the King and Queen of Hearts were unusual?  That’s because they are used to represent the actual client in a reading.  If a reader has a female client, she is represented by the Queen of Hearts.  If the reader’s client is male, this card represents that perfect, ideal lover or soulmate.  One of these two cards, at least, will always show up in every extended reading (more on that when we talk about layouts).  The presence of both indicates a preexisting marriage or a deep and abiding love.

King – The client; Soulmate.  Just like the Queen of Hearts, this card can represent either a male client or a soulmate.  I know some people will ask about homosexual couples, and I will say that despite the gender pairings implied by the card faces, the meaning “soulmate” still applies to gay couples.  Since there aren’t two Kings of Hearts in a deck, a gay man will see his ideal mate represented as a Queen of Hearts.  The reverse is true if a gay woman sees a King of Hearts in her reading—she can expect to meet the girl of her dreams.

Spades

These are the cards of woe, suffering, and fighting.  Consider them warnings or signs of trouble that may yet be avoided.

Ace – Death; Sudden change.  This card is paralleled by the Death card in the tarot deck.  And like its counterpart, it doesn’t necessarily mean physical death, but instead a sudden transformation or an ending.  Much of this card’s meaning depends upon what it’s next to.  If it is with a Six of Clubs, it might mean that a business venture will come to an abrupt termination.  With Threes from Diamonds and/or Hearts, the client can stop expecting others to give them anything…they are on their own.  This card can also indicate deep isolation, and in some cases might even mean a period of contemplation, but again, it depends on context.

Two – A duel; A separation.  The Two of Spades means that someone is itching for a fight, and there’s a good chance they’ll get one.  Paired with cards like the Two or Nine of Hearts, a romantic separation is imminent.  If it sits next to a person card, like a jack, king, or queen, it’s likely there will be a falling out with that person soon.

Three – A battle; Setbacks and obstacles.  Unlike the obstacles presented by the Three of Clubs, the roadblocks that come out of this card are not about developing oneself and overcoming difficult trials.  Instead, this card is about fighting through the hardest parts and living to see another day.  Metaphorically, the Three of Spades might indicate a bitter falling out with one’s parents (if next to a King or Queen of clubs) or a difficult economic situation at one’s job (with a Six of Diamonds or Clubs).

Four – The Four Horsemen; A mire.  Seeing a four in any suit indicates feeling a little stuck, but seeing a Four of Spades means being immobilized.  It can also presage illness, poverty, violence, or even death.  It means that if the subject doesn’t make some changes—difficult as they may be to make—there could be some dire consequences.  However, there are positive ways to see this card.  If it is followed, for example, by the Five and Jack of Hearts, it may mean that someone who’s been trying to get pregnant will soon be able to, though it won’t be easy.  Overall, though, consider this a definite “warning” card.

Five – Illness; A corpse.  This suit is just full of jolly things, isn’t it?  The Five of Spades indicates sickness, disease, pain, etc.  It can also mean that there’s something that needs to be buried, like a hatchet between the client and someone he/she is feuding with.  Paired with cards like the other Fives or the Ten of Clubs, it generally means that the client will beat the illness or deal with the skeletons in his/her closet.  With a Nine or Ten of Spades, however, things get worse.

Six – A devil; Temptation; Bad decisions.  If the Queen of Clubs is the angel on your shoulder, the Six of Spades is on the other side with red pajamas and a pitchfork.  The nice thing about this card is that any temptations it brings up can be recognized and dealt with.   But sometimes it’s fun to give into temptation, too, so pay attention to the other cards.  If you see lots of red cards around this card, it may mean a little harmless vice.  With a Two of Hearts and a Five of Spades, however, it may mean that a sexual relationship is becoming destructive.

Seven – Tears; Blood; War.  I’ve already mentioned that the tears implied by the Seven of Spades can be tears of sorrow or tears of joy, depending on context.  This card may also be a warning that violence is not far away, or that something deep down inside the subject is affected by the overall reading.  But the sevens always carry a twist.  While the sevens of the other suits tend to have some potent negativity, the Seven of Spades can have a very good side.  It can imply a great deal of strength, mastery of a situation, or even coming victory and glory.  Caution is always best, though.  If this card lands with the Ace, Five, Nine, or Ten of Spades, heads will roll.

Eight – An argument; Shouting.  Communication is important, but how a person communicates is also vital.  Pulling the Eight of Spades means that the client is not making him/herself clear and likely finds him/herself constantly embattled and unable to resolve the problems in his/her life.  It can also mean long-standing arguments with those close to the client.  If it were with a Queen of Clubs and a Five of Hearts, it could be a mother-in-law, for example.

Nine – A funeral; A coffin; A ghost.  The Nine of Spades looks like a funeral procession as scene from above, with pallbearers carrying a black coffin (at least that’s one way to see it).  This could indicate some kind of grieving process, the need for ritual and order to restore balance, or just a need to put an end to things.  In some cases, this card may mean that someone or something from the past is still haunting the subject (it may even indicate a literal haunting).  Matched with something like the Jack of Clubs or Jack of Hearts, it might mean an old friend or an old flame of some kind.

Ten – A cemetery; A ruined church.  This card shows the aftermath of woe and trouble, and in that way it’s actually not all that bad.  It shows that the worst is over, and that all that’s left is to pick up the pieces and move on.  It can also be a peaceful card, a return to calm and quiet, or even to innocence in a way.  Paired with a card like the Six of Clubs, it might mean a lapse in faith and a need to reevaluate one’s beliefs about something.

Jack – A rebel; Bad news; A backstabber.  The Jack of Spades is a bad boy/girl, someone not to be trusted but who likely is very seductive and enticing.  With a card like the Six of Spades beside it, it might mean the kind of lover who is no good, but incredibly desirable.  With a Two or Eight of Diamonds, it means that gossip and slander are spreading about the client, and steps should be taken to staunch it.  The Jack of Spades can also simply mean bad news is on the horizon, so be prepared for it.

Queen –  A cruel mother; A seductress; Jealousy; A female rival.  With this particular queen, watch out!  She’s intensely powerful and knows how to use that power to get what she wants.  She is trying to take something from the subject, be it a lover, money, or happiness in general.  However, this card can also be a warning that the subject is becoming too jealous for no reason, which is almost an opposite reading in a way.  So again context is important.  Paired with a Six of Spades or an Eight of Hearts, it’s likely this woman is trying to wreck a relationship.  Paired with a Six of Hearts, though, it probably means that the subject is needlessly jealous.

King – A criminal; An executioner; Wrath; A male rival.  The King of Spades is powerful, too, and just as viscous as his queen.  He is not the just judge found in the clubs, but an executioner ready to exact a penalty for any wrongdoings.  He will take what is rightfully the client’s if he can, or attack when the client is the weakest.  If this card appears, the client should attempt to make amends for any transgressions, and turn to friends or family for support in case hard times lie ahead.

I know, another long post, but that covers all the individual cards.  I’ll be covering how to actually perform a reading with playing cards in the near future, so stay tuned (or subscribed, maybe?)!

Thanks for reading!

-Cory