Summary:
We begin 2015 wih a look at protection spells, as well as some talismans of interest. We also have an adorable background guest star visitng us. Play:
Download: New World Witchery – Episode 73
Some of the various protective charms and talismans we discuss include: horsehoes, silver (including Mercury dimes), salt, iron, evil eye beads, the ojo de dios/God’s eye, dreamcatchers, gargoyles, the rowan cross, the SATOR and Abracadabra charms, and High John root.
I mention (and recommend) the Sweet Dreams oil from Mrs. Oddly
If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!
Don’t forget to follow us at Twitter! And check out our Facebook page! Promos & Music
Title music: “Homebound,” by Jag, from Cypress Grove Blues. From Magnatune.
Salting down pork, Calvert County, Maryland. From Library of Congress.
Since we just passed that high holy day of good fortune, January 1st, luck has been on my mind. We’ve certainly discussed a lot of tradiitons associated with the New Year and good luck before, so this isn’t going to be a particularly in-depth post, but I had the tickling little idea in my head that it might be interesting to round up a number of the different ways in which people “eat their luck,” especially in conjuction with New Year’s Day (be it the January date or an alternative annual commemoration, such as Chinese New Year). I, of course, eat my black-eyed peas every year for good fortune and health in the coming twelvemonth, but since I’ve covered that before, I’ll skip it here and instead start with some of the other staples from the table of Fortuna.
Cakes
I’ve covered cakes more generally in a separate post, but I wanted to mention here the typical Epiphany treat for Mexican and Mexican American families, the rosca de los reyes (or Kings’ Bread, after the three wisemen/kings who visited Jesus on Epiphany according to some Christian lore). The cake would include a number of fruits, nuts, and spices, all of which had connotations of prosperity. According to the book Mexican-American Folklore, “The bread is formed into a ring resembling a crown, and baked into it are a tiny doll representing the Baby Jesus, along with whole almonds and coins…Anyone who weats a piece of the bread with a coin or almond in it is assured of good luck for the coming year; the finder of the Baby Jesus is expected to give a party for the group on the Feast of Candelaria, February 2nd” (p.219).
Cakes also show up in some Gypsy/Romany lore, with a bit more of an emphasis on luck in love. According to A Romany Tapestry, by Michael Hoadley, Gypsy girls would indicate their approval of a potential love-match by tossing him a cake with a coin inside over a hedge (p. 33).
Pork & Cabbage
When I moved to Pennsylvania this past year, I knew I was entering the heart of a highly folk-oriented culture, and during the holiday season a number of folk traditions became near and dear to me. One new tradition we incorporated into our New Year’s festivities was the eating of pork and sauerkraut (athough we actually did roasted cabbage lightly treated with lemon juice, so it wasn’t completely traditional). The lore surrounding the consumption of these dishes on New Year’s in Pennsylvania Dutch culture ties to the need for forward momentum and prosperity in the coming year. According to the American Folklife Center, “Some traditional foods include pork, because the hog roots forward, symbolic of progress (chicken or other fowl is avoided because it scratches backwards).” Don Yoder, the dean of PA-German folklore, devotes an entire chapter to the subject in his book, Discovering American Folklife.
The tradition of eating pork and sauerkraut (or some other variant cabbage dish) has imbued New Year’s with a connection to pigs beyond the handed-down menus of ethnic groups. Jack Santino, in his classic holiday survey All Around the Year, mentions a fabricated event called the Hungry Hog Society dinner, which features a “hog cake” designed to fill and warm those who eat it, and leave them feeling fat and happy as hogs. The holiday, which was developed by the Blaho family of Ohio, now also include pig-shaped cookies and other pig memorabilia as well (p. 27-29). Cabbage can also be substituted for collard greens (at least as far as symbolism goes), in Appalachian areas.
Beans
We know about black-eyed peas (I think, anyway; I’m fairly sure we covered it in our episode on New Year’s traditions). The culinary site Epicurious also notes that other beans and legumes carry a fair load of luck for those who consume them on New Year’s Day. “Legumes including beans, peas, and lentils are also symbolic of money. Their small, seedlike appearance resembles coins that swell when cooked so they are consumed with financial rewards in mind. In Italy, it’s customary to eat cotechino con lenticchie or sausages and green lentils, just after midnight.” Pork shows up again, of course. The site also lists rice as a popular accompaniment to the protein-laden lucky dishes as they have a similar symbolic association with money and abundance (hence the “lucky green rice” sometimes found in curio shops).
Noodles
In Chinese cooking traditions, as well as some other Asian ones, the use of noodles provides an extra boost of luck and longevity to those who consume them. Frequently noodles are served for birthdays, anniversaries, or other festivals marking passages of time. According an article on the Washington Post website, “noodle dishes are a staple for birthdays and Chinese New Year because they signify a long life for whoever is eating them — as long as the noodles are not cut short. The longer they are, the better.” Chinese lore also ascribes longevity to other foods, such as peaches (I won’t be making any dishes that combine noodles and peaches anytime soon, though, if you’re wondering).
There are plenty of other interesting beliefs about food and luck which are not as widely distributed as the ones noted above. A small potpourri of interesting culinary superstitions includes:
It is bad luck to eat peanuts in the dressing rooms of theaters. (Lynell Burns from Muriel Hite) (“Beliefs of New Mexico,” James Penrod, 182).
At automobile races it is unlucky to eat peanuts in the pits. (Florine Hop- kins from Monty Owens) (“Beliefs of New Mexico,” James Penrod, 183)
Some believe that the luckiest food on New Year’s is whatever you have on hand, so long as your pantry is fully stocked. An English proverb states “Empty pokets or an empty cupboard portend a year of poverty” (The Oxford Dictionary of Superstitions, by Opie & Tatem, p. 295).
According to an article in the 2009-2010 Witches’ Almanac, when you make hot chocolate you should whisk it until it’s nice and foamy, then sever, because “Montezuma belived the foam contained the spirit of a god” (p. 42).
These are hardly extensive or even cursory examinations of the many, many foodways associated with luck and good fortune. Do you have food traditions related to luck in your family? If so, I’d be very interested to hear them!
Summary:
Our last holiday show is chock-full of new-old-fashioned-way music to put you in the holiday spirit. I keep the talking to a minimum this year and focus on Christmas carols, winter songs about birds, and of course, wassails!
Promos & Music
The following songs are used through Creative Commons Licenses and distributed as podsafe media, or presented with the permission of the artist. Please see the distribution sites for additional information on the artists, their works, and how to purchase more of their music.
A’Soalin – The Bird Sings/Lisa Goettel (Soundcloud)
Summary:
In the second holiday episode, we have a short documentary on the annual celebration of Krampuslauf in Philadelphia and an interview with author Linda Raedisch, who the book on Christmas monsters.
-Sources-
Check out the Krampuslauf Philadelphia webpage for more on that celebration. Many thanks to Amber Dorko Stopper and the entire Krampuslauf entourage for making space for me to do this documentary.
You hear Robert Schriewer (who was on a previous episode of our show as well) in the interviews. Please check out his book The First Book of Urglaawe Myths, and see the Urglaawe site for more information on Pennsylvania Deitsch Heathenry.
Big thanks are due to Timothy Essig of the Landis Valley Museum for his help and information as well.
We must recommend The Old Magic of Christmas, by Linda Raedisch, and we thank her highly for being on the show! Also check out her book on Walpurgisnacht as well.
I also highly recommend this little site, which explores several of the critters we discuss.
Most of the beasties we mention in this episode can be found in The Old Magic of Christmas, by Linda Raedisch (she’ll be in our second holiday show, by the way).
I also highly recommend this little site, which explores several of the critters we discuss.
This is a heartfelt (if rambling), often emotional, and very raw memorial to Peter Paddon, who passed away at the end of October 2014. You will hear my memories of him, what I owe him (hint: a lot), some of his thoughts in his own words, and a bit of the music he liked to play on his show. Words cannot truly express the loss, but I hope this will provide at least a little closure and solace for those who—like me—have been deeply impacted by Peter’s departure from this world. Bendith, Peter.
The sound bites you hear are selections from Peter’s Crooked Path Podcast, both in its old form and its more recent incarnation. If you don’t listen to the show, I’d highly recommend doing so, as Peter left behind a tremendous amount of wisdom and information for us. Some of the episodes sampled include “Leadership,” “Cosmic Soup & the Might Dead,” “The Dark Mother,” “Samhain,” “Pagan Celebrity,” “Pagan Fundamentalism,” and “Living a Magical Life.” You should also visit Pendraig Publishing to find out more about the written legacy Peter leaves us.
You can donate to the Peter Paddon GoFundMe campaign on the main New World Witchery site (at the top right of the page), or through this link. I’ll also be donating all royalties from 54 Devilsto the fund (or one of his family’s choosing) from October through December 2014 to help out, so you can support them that way if you prefer.
If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!
Title music: “Homebound,” by Jag, from Cypress Grove Blues. From Magnatune. (Not heard this episode).
Music includes “Falling Down” and “The Hunt (Corners),” by Tuatha Dea; “Mordred’s Lullabye,” by Heather Dale; “Amazing Grace,” by Kellianna and Wendy Rule; and “The Call” and “Singing to the Bones,” by Wendy Rule.