Posted tagged ‘fortune’

Blog Post 192 – Eating Your Luck

January 9, 2015

 

Salting down pork, Calvert County, Maryland. From Library of Congress.

Since we just passed that high holy day of good fortune, January 1st, luck has been on my mind. We’ve certainly discussed a lot of tradiitons associated with the New Year and good luck before, so this isn’t going to be a particularly in-depth post, but I had the tickling little idea in my head that it might be interesting to round up a number of the different ways in which people “eat their luck,” especially in conjuction with New Year’s Day (be it the January date or an alternative annual commemoration, such as Chinese New Year). I, of course, eat my black-eyed peas every year for good fortune and health in the coming twelvemonth, but since I’ve covered that before, I’ll skip it here and instead start with some of the other staples from the table of Fortuna.

Cakes

I’ve covered cakes more generally in a separate post, but I wanted to mention here the typical Epiphany treat for Mexican and Mexican American families, the rosca de los reyes (or Kings’ Bread, after the three wisemen/kings who visited Jesus on Epiphany according to some Christian lore). The cake would include a number of fruits, nuts, and spices, all of which had connotations of prosperity. According to the book Mexican-American Folklore, “The bread is formed into a ring resembling a crown, and baked into it are a tiny doll representing the Baby Jesus, along with whole almonds and coins…Anyone who weats a piece of the bread with a coin or almond in it is assured of good luck for the coming year; the finder of the Baby Jesus is expected to give a party for the group on the Feast of Candelaria, February 2nd” (p.219).

Cakes also show up in some Gypsy/Romany lore, with a bit more of an emphasis on luck in love. According to A Romany Tapestry, by Michael Hoadley, Gypsy girls would indicate their approval of a potential love-match by tossing him a cake with a coin inside over a hedge (p. 33).

Pork & Cabbage

When I moved to Pennsylvania this past year, I knew I was entering the heart of a highly folk-oriented culture, and during the holiday season a number of folk traditions became near and dear to me. One new tradition we incorporated into our New Year’s festivities was the eating of pork and sauerkraut (athough we actually did roasted cabbage lightly treated with lemon juice, so it wasn’t completely traditional). The lore surrounding the consumption of these dishes on New Year’s in Pennsylvania Dutch culture ties to the need for forward momentum and prosperity in the coming year. According to the American Folklife Center, “Some traditional foods include pork, because the hog roots forward, symbolic of progress (chicken or other fowl is avoided because it scratches backwards).” Don Yoder, the dean of PA-German folklore, devotes an entire chapter to the subject in his book, Discovering American Folklife.

The tradition of eating pork and sauerkraut (or some other variant cabbage dish) has imbued New Year’s with a connection to pigs beyond the handed-down menus of ethnic groups. Jack Santino, in his classic holiday survey All Around the Year, mentions a fabricated event called the Hungry Hog Society dinner, which features a “hog cake” designed to fill and warm those who eat it, and leave them feeling fat and happy as hogs. The holiday, which was developed by the Blaho family of Ohio, now also include pig-shaped cookies and other pig memorabilia as well (p. 27-29). Cabbage can also be substituted for collard greens (at least as far as symbolism goes), in Appalachian areas.

Beans

We know about black-eyed peas (I think, anyway; I’m fairly sure we covered it in our episode on New Year’s traditions). The culinary site Epicurious also notes that other beans and legumes carry a fair load of luck for those who consume them on New Year’s Day. “Legumes including beans, peas, and lentils are also symbolic of money. Their small, seedlike appearance resembles coins that swell when cooked so they are consumed with financial rewards in mind. In Italy, it’s customary to eat cotechino con lenticchie or sausages and green lentils, just after midnight.” Pork shows up again, of course. The site also lists rice as a popular accompaniment to the protein-laden lucky dishes as they have a similar symbolic association with money and abundance (hence the “lucky green rice” sometimes found in curio shops).

Noodles

In Chinese cooking traditions, as well as some other Asian ones, the use of noodles provides an extra boost of luck and longevity to those who consume them. Frequently noodles are served for birthdays, anniversaries, or other festivals marking passages of time. According an article on the Washington Post website, “noodle dishes are a staple for birthdays and Chinese New Year because they signify a long life for whoever is eating them — as long as the noodles are not cut short. The longer they are, the better.” Chinese lore also ascribes longevity to other foods, such as peaches (I won’t be making any dishes that combine noodles and peaches anytime soon, though, if you’re wondering).

There are plenty of other interesting beliefs about food and luck which are not as widely distributed as the ones noted above. A small potpourri of interesting culinary superstitions includes:

  • It is bad luck to eat peanuts in the dressing rooms of theaters. (Lynell Burns from Muriel Hite) (“Beliefs of New Mexico,” James Penrod, 182).
  • At automobile races it is unlucky to eat peanuts in the pits. (Florine Hop- kins from Monty Owens) (“Beliefs of New Mexico,” James Penrod, 183)
  • Some believe that the luckiest food on New Year’s is whatever you have on hand, so long as your pantry is fully stocked. An English proverb states “Empty pokets or an empty cupboard portend a year of poverty” (The Oxford Dictionary of Superstitions, by Opie & Tatem, p. 295).
  • According to an article in the 2009-2010 Witches’ Almanac, when you make hot chocolate you should whisk it until it’s nice and foamy, then sever, because “Montezuma belived the foam contained the spirit of a god” (p. 42).

These are hardly extensive or even cursory examinations of the many, many foodways associated with luck and good fortune. Do you have food traditions related to luck in your family? If so, I’d be very interested to hear them!

Thanks for reading,

-Cory


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