Quick Update – New Items in Shop!

Hi everyone,

We’ve had several folks requesting (and we’ve been promising) our Crown of Success Oil.  Well, good news!  It’s finally available for purchase again from our Etsy shop: http://www.etsy.com/shop/compassandkey.

Along with the oil, a Crown of Success Mojo Bag is also available, and a combination bundle of one mojo bag and one bottle of oil for $2 less than it would cost to buy them separately.

We’ve also got our Attraction Oil listed now, too!

Don’t be thrown by the numbers, either–we’ve got more than one of each of these.  I’ve found it’s easier to list one of something and then relist it when it’s been sold.  For those not in the US who wish to purchase, just send us an email at compassandkey@gmail.com so we can work out shipping costs and we’ll be happy to sell to you as well!

Thanks for shopping! 🙂

Be well!

-Cory

 

Blog Post 98 – Critter Bits (Magical Animals, Part III)

So I had mentioned a couple of weeks ago that I wanted to talk a little about the use of animal parts in magic.  Animals and magic have gone hand-in-hand for a very long time.  The reading of entrails from ritually slaughtered animals has been used as a divination technique since at least the pre-Roman era.  Talismans designed to imbue the carrier with the particular power of an animal were often made from that animal’s fur, bone, or skin.  Owen Davies chronicles the frequent use of virgin parchment—a type of scroll medium made from a highly treated animal skin, usually from a creature like a lamb or goat—in the construction of ancient Near Eastern and Mediterranean grimoires (in his book appropriately entitled Grimoires).  The thought was that this particular material would endow whatever was written on it with an extra layer of power, thereby charging sigils, elevating incantations, and generally adding a little va-voom to the inscribed workings of magicians.

On North American soil, many of the old rituals and magical practices found in places like Europe and Africa took root.  Some of them changed quite a bit as they grew here, and some stayed more or less recognizable.  I thought a brief survey of the common animal curios used in witchcraft—both folklorically and practically—might be a good way of seeing the connection between critters and crafting.  Please take note now, I AM NOT ADVOCATING THE INJURY, SENSELESS SLAUGHTER, TORTURE, OR HARM OF ANY ANIMAL.  This information is for educational purposes.  If you choose to use this information in your own practice, please do so responsibly and without resorting to cruelty.  There are lots of ways to gather magical tools and ingredients from animals which are already dead (see Ms. Graveyard Dirt’s excellent site for some great examples).  Okay, now that that’s out of the way, let’s look at some of these critter bits:

1)      Rabbit’s Foot – We’ve covered this here in the podcast (on Episode #13) and the blog (in the Lucky Rabbit’s Foot entry), so I won’t spend a lot of electrons on it here.  It suffices to say that the rabbit’s foot remains one of the most popular luck charms in the canon of animal curios.  It may have significant underworld ties, and it may simply be related to speed and fertility. Whatever its originally intended meaning, it stands for good luck now, especially in gambling.

2)      Toad’s Bone/Black Cat Bone – These are some of the darkest and most disturbing of animal curios, as the rituals required to obtain them are brutal.  The Toad’s Bone is mostly found in British magical lore, and was written about extensively by Andrew Chumbley, former Magister of the Cultus Sabbati.  Scholar Ronald Hutton also details the significance of this bone to members of the Toadsmen, a secret society along the lines of Freemasonry, in his excellent history of modern witchcraft Triumph of the Moon.   This ritual artifact was obtained (at least in one version—there are multiple ways this ritual can play out, depending on what source  you look to) by burying a toad alive in an anthill and letting the ants  strip it down to the bones.  The bones are then taken to a stream and floated one by one until one bone floats agains the current.  This bone is then the magic bone, and can imbue the witch carrying it with all sorts of interesting powers from spirit summoning to invisibility.  The black cat version of this same rite is even more gruesome.  As it is recounted in Mules & Men by Zora Neale Hurston, the cat is thrown into a pot of boiling water (also alive), and cooked until all the flesh falls from the bones.  The bones are then either floated in a stream (the same as the toad’s bones) or passed under the tongue of the magician.  The magic bone in this tradition turns the user invisible, and can also be used in some powerful love spells.  Most places selling this bone today are actually selling chicken bones painted black, and hopefully few people are actually performing this ritual as it occurs in folklore.  Again, I don’t condone this rite, and present it as a curiosity of history and culture rather than a suggested magical practice.

3)      Racoon Penis Bone – This is a popular charm in hoodoo, used in luck and love magic.  The bone itself, which is usually very thin and has a curved shape, has no disturbing ritual for obtaining it, but can simply be taken from an animal killed for meat or even from a roadkill hit (though I’d suggest being very careful how you handle remains of this nature, as they can often be riddled with diseases).  Cat Yronwode suggests that this particular curio entered American magical practice by way of Native American sources, and points out that the Pawnee often placed these bones along with ears of corn into sacred bundles.  I’ve heard that in the Appalachian and Ozark Mountains, it was common for boys to give girls these bones on red thread necklaces as love tokens (though I’ve not yet found a primary source for this claim).  Raccoons are not the only animal to have this bone—or “baculum”—and in fact many mamal species have it.  Other animals like foxes and dogs also have these bones, and occasionally these will turn up in magical charms, too.

4)      Rattlesnake Rattle – Snakes in general have a lot of lore about them, but the rattlesnake is particularly of note because its rattlemakes it a unique member of its family.  The rattles themselves have been collected for years as lucky charms.  Cat Yronwode suggests uses including:

  • A charm to help musicians play well
  • A simple “Live Things in You” curse
  • A personal power token
  • A gambling charm to bring luck

Rattlesnake rattles are fairly delicate things, especially once they’ve been dessicated for use in crafts and magic.  You can occasionally find one which has been turned into a key ring or charm, but the best way to handle these is to put them in a little vial or a small box of some kind and carry that with you.

5)      Snake Fangs/Bones/Skin – As I said earlier, snakes generally have all sorts of magical connotations.  You can look back at our blog entry on them (Snakes) and find out a good bit there, but here are some highlights:

  • Fangs can be worn as necklaces or carried as tokens of protection (from snakebite in some cases)
  • The bones or skin can be powdered and added to food to cause a “Live Things in You” curse
  • The skin of a snake soaked in vinegar can be used to treat boils in the Ozark magical tradition
  • The shed skins can be powdered and added to all sorts of crossing and jinxing formulae, including goofer dust and a variant on hot foot powder

Many pet stores will happily give you any leftover snake sheds they have if you call and ask politely, and if you develop a good enough relationship, you can sometimes wrangle dead snakes and/or bones out of them, too.  Roadkilled snakes are also good, but be absolutely sure they’re dead before approaching them.

6)      Dog/Cat Hair – These curios are nice because the animals don’t have to be hurt to acquire them.  Usually black hair is used, and preferably from all-black animals.  When the two hair types are mixed together in a mojo bag or vinegar jar, they can cause people to fight “like cats and dogs.”  Black cat hair can also be used to gain good luck, and black dog hair can be used to inspire feelings of loyalty or obedience in others.  If you have a black cat or dog, you probably have plenty of this available to you on furniture, carpet, etc. (I speak from experience here).  If you don’t, you might find a friend who does and see if they will let you have some of it for use in your magical workings.  At worst, you might have to snip off a little from the animal, but thankfully that does no harm (unless it’s the middle of winter and you leave a bald patch—don’t do that).

7)      Chicken Legs/Feet/Feathers – Chickens are popular creatures for magic, mostly because they are expendable (I call them like I see them) and ubiquitous.  Black hens and their feathers are wonderful for curse-breaking, according to Cat YronwodeStarr Casas, a notable rootworker from Texas, often speaks of using chicken legs or feet during cleansing work.  Even just having chickens can be particularly magical, since they will scratch up and destroy any curses laid for you on your property.  A Pow-wow charm from John George Hohman suggests that you do the following to prevent house-fires:

Take a black chicken, in the morning or evening, cut its head off and throw it upon the ground; cut its stomach out, yet leave it altogether; then try to get a piece of a shirt which was worn by a chaste virgin during her terms, and cut out a piece as large as a common dish from that part which is bloodiest. These two things wrap up together, then try to get an egg which was laid on maunday{sic} Thursday. These three things put together in wax; then put them in a pot holding eight quarts, and bury it under the threshold of your house, with the aid of God, and as long as there remains a single stick of your house together, no conflagration will happen. If your house should happen to be on fire already in front and behind, the fire will nevertheless do no injury to you nor to your children. This is done by the power of God, and is quite certain and infallible. If fire should break out unexpectedly, then try to get a whole shirt in which your servant-maid had her terms or a sheet on which a child was born, and throw it into the fire, wrapped up in a bundle, and without saying anything. This will certainly stop it. (#114)

The chicken’s wings can also be used to make a fan which some magical folk use to direct smoke during spiritual fumigations.  So popular is this animal in magic that one of my favorite grimoires is actually called The Black Pullet (a pullet being another name for a hen).

8)      Eggs – These are often used for spiritual cleansing, across several traditions.  In Mexican folk healing (curanderismo), an egg can be used to sweep, massage, and mark a person’s body to remove the Evil Eye (mal ojo) or harmful witchcraft.  The egg can also be “read” after this process to determine things like spiritual attachments, disease, bad luck, etc.  Another Pow-wow cure with a curious resemblance to the Toad’s Bone ritual earlier mentioned directs anyone suffering from failing health to catch rain water in a pot before sunrise without speaking to anyone, boil an egg in it, poke holes in the shell, and leave the egg on an anthill to be devoured.  This will supposedly allow the ailment to be “eaten” by the ants.  Eggshells also have some magical significance.  When powdered, they become cascarilla, which is used in Afro-Caribbean magic.  Cat Yronwode also lists several really interesting spells that can be done with black hens’ eggs.  For example, boiling a black hen’s egg and feeding half to a black cat and half to a black dog while saying two people’s names will cause them to have a falling out.  There is also a rather fascinating magical detective spell that can be done by placing an egg in each of a murder victim’s hands.  After the burial, the eggs will rot and eventually burst, at which time the murderer will return and be caught.

9)      Animal Fat – This is less of a curio than an ingredient, and the different fats from different animals (often referred to as that animal’s “grease”) have distinct properties.  According to Hoodoo Herb & Root Magic, “Rattlesnake fat is a powerful ointment.  Rub it on any painful body part, or stroke the whole body downward to expel conjure poisons” (p. 162).  Ozark healers commonly used “skunk grease” to cure various rhumetoid conditions.  Vance Randolph says “The grease from skunks or civet cats, mixed with peppermint leaves, is highly praised by some hillfolk as a lubricant for rheumatic joints. It is said that the fat of a male wildcat is best of all” (OM&F, p. 108).   In Pow-wow magic, a range of animal fats is used to make a potent anti-rust treatment for firearms:

Take an ounce of bear’s fat, half an ounce of badger’s grease, half an ounce of snake’s fat, one ounce of almond oil, and a quarter of an ounce of pulverized indigo, and melt it altogether in a new vessel over a fire, stir it well, and put it afterward into some vessel. In using it, a lump as large as a common nut must be put upon a piece of woollen cloth and then rubbed on the barrel and lock of the gun, and it will keep the barrel from rusting.  (#110)

Wild animal fat has mostly gone out of use, though it can occasionally still be found, particularly in the mountain regions of America.

10)   Bear/Badger/Other Teeth – These curios are usually gambling, luck, or protection charms.  Hohman mentions the badger’s tooth as a wonderful gambling talisman.  Bear teeth appear in protective necklaces (along with claws in many cases).  One of Vance Randolph’s stories from the Ozarks recounts a man who kept a big boar’s tooth on a leather thong over his fireplace.  Whenever any of his children would get a toothache, he’d make them wear the necklace until the pain went away.  These charms are common in many places, and hardly unique to the New World (the badger is an Old World animal, after all).  Plenty of places, including the wonderful site The Bone Room, sell teeth, bones, and other animal curious for use in crafts, magical or otherwise.

I think that will end our survey for today.  There are still plenty of parts and pieces I’ve missed, including gator paws and heads, various animal skins, porcupine quills, and the myriad insect charms that could still be discussed (and hopefully will be at some future date or dates—ants alone obviously have plenty of magical uses).  If you can think of other charms, I’d love to hear them, and feel free to share your folklore regarding animal remnants and magic in the comments section!

Until next time, thanks for reading!

-Cory

Podcast Special – The Devil’s Marriage

-SHOWNOTES FOR PODCAST SPECIAL-


Summary
The story of a brother, a sister, the devil, and a helpful witch.  From the folklore of North Carolina.

Play:

Download:  New World Witchery Special – The Devils Marriage

-Sources-
Tales from Guilford County, North Carolina,” by Elsie Clews Parsons.  In The Journal of American Folklore, v. 30, no. 116, 1917.
“The Devil’s Marriage,” retold by S.E. Schlosser, in her collection Spooky South.


Promos & Music
“Grifos Muertos” by Jeffery Luck Lucas, from his album What We Whisper, on Magnatune.com

Special Episode – The Devils Marriage

New World Witchery Special – The Devils Marriage
The story of a brother, a sister, the devil, and a helpful witch.  (complete shownotes at https://newworldwitchery.wordpress.com)

Blog Post 97 – Shop Recommendations

While we get our Etsy shop slowly up to speed (there are more products on the way soon, I promise!), I thought I’d take today to recommend a couple of sites where you can find fantastically witchy supplies.  I’ve had good, long conversations with both shop owners and found them to be incredibly knowledgeable about their products and about magic in general.  Without further ado, here they are:

Forest Grove Botanica – The store of Sarah, the Witch of Forest Grove, whom we’ve had on our show before.  Now, I’ve linked to her shop in the past, but as of yesterday, she launched her site independently, so it no longer relies on Etsy to provide transactions and listings.  And it looks like she has really been expanding her wares, too.  She’s including all sorts of wonderful products, like Witches’ Salves, herbal smokes, oils, potions, and incenses.   I’ve already placed my first order, and I’m sure I’ll be getting lots more from her in the future (especially once she gets her Art section up and running).

Alchemy Arts – This is the store I mentioned from the Chicago-land area in Podcast 17 (and which I incorrectly called “Alchemy Works,” sorry!).  I seriously spent a lot of time and money in this shop, and I wish I could have spent more of both there.  This was a phenomenal place, and the owner really knows his stuff.   If you’re in the area, stop by.  Or you can call him and he’ll help you get exactly what you need at a fair price.

If you have favorite shops you’d like to recommend, please comment and do so (if you can provide links, that’s helpful, too)!

Thanks for reading!

-Cory

Podcast 17 – Ancestors

-SHOWNOTES FOR EPISODE 17-

Summary
This episode is all about the Ancestors—who they are and why they are important.  In WitchCraft, Laine gets her hands dirty with pumpkin carving.  And in Spelled Out, Cory looks at methods of Ancestor contact.

Play:

Download:  New World Witchery – Episode 17

-Sources-
Interpreting Folk Lore, by Alan Dundes – This book has a good description of the Dumb Supper on p. 165
Ozark Magic & Folklore, by Vance Randolph – This also mentions the Dumb Supper
The Magical Power of the Saints, by Ray T. Malbrough – The source of the Ancestor Prayer Cory mentions in his segment
Witching Way of the Hollow Hill, by Robin Artisson – This book has a great description of the Red Meal
Grimoire for Modern Cunning Folk, by Peter Paddon – This one has good information on Tapping the Bone.
Alchemy Arts – The great witchy store in Chicago (which I incorrectly call “Alchemy Works” in the show)
Witchy Wearables – The great store that hosted the Podkin Super Moot
Pumpkin Bread – Recipe from Simply Recipes
Pumpkin Seeds – Recipe from Simply Recipes


Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.
Promo 1 – Lakefront Pagan Voice
Promo 2 – Standing Stone & Garden Gate
Promo 3 – Inciting a Riot

Episode 17 – Ancestors

New World Witchery – Episode 17
Main topic – Ancestors
WitchCraft – Pumpkin Carving
Spelled Out – Ancestor Contact
(complete shownotes at https://newworldwitchery.wordpress.com)

Podcast Special – The Black Cat Murders

-SHOWNOTES FOR PODCAST SPECIAL-


Summary
A short retelling of “The Black Cat Murders” to help set the stage for Halloween!

Play:

Download:  New World Witchery Special – The Black Cat Murders

-Sources-
Witches, Ghosts, & Signs by Patrick Gainer


Promos & Music
“Grifos Muertos” by Jeffery Luck Lucas, from his album What We Whisper, on Magnatune.com

Special Episode – The Black Cat Murders

New World Witchery Special – The Black Cat Murders
A short retelling of “The Black Cat Murders” to help set the stage for Halloween! (complete shownotes at https://newworldwitchery.wordpress.com)

Blog Post 96 – Critters 2 (Magical Animals, Part II)

Hi all!

This is a continuation from the last post about magical animals, so you may want to look at that one before diving into this one.  Or not.  It’s up to you really.  Either way, here’s some more on North American animals showing up in magical folklore.

(More) American Magical Animals

Deer – Legends about magical deer are hardly new, nor are they limited to the New World.  White stags appear in Arthurian legends, and the label of Jagermeister liqueur bears the image of an enchanted cervid.  Charlemagne also had a stag legend associated with him.   In American folktales, they retain similar significance, though often they lead hunters astray or into mischief.  In a tale from Gilmer Co., WV, a normally gifted hunter encounters a doe he can’t shoot, even at close range when he knows he should be able to.  He decides to try shooting it with a silver bullet and succeds in hitting it in the leg, and then follows the blood trail back to a cabin where an old woman is nursing her bleeding leg, thus revealing her as a shape-shifting witch (Gainer p.157).  In New York State, there’s also the tale of “Auntie Greenleaf and the White Deer,” which bears a strong resemblance to the Gainer tale.  The Huichol natives of Mexico engage in a type of spiritual quest called the Peyote Hunt in which the peyote (a type of hallucinogenic cactus) is treated as a magical deer to be caught:

The Hunt is a symbolic re-creation of “original times” before the present separation occurred between man, the gods, plants and animals; between life and death; between natural and supernatural; be-tween the sexes. On the Peyote Hunt, the men who return to their homeland become the gods, and at the climatic moment of the ceremony, they slay and eat the peyote, which is equated with the deer and with maize (“The Deer-Maize-Peyote Symbol Complex…” by Barbara G. Myerhoff, Anthropological Quarterly, Apr. 1970)

It’s not surprising that a continent whose inhabitants until only fairly recently depended upon deer for food would assign it such a high mythical value, and there are plenty of good stories about witch deer or helper deer to be found in every region.

Rabbit/Hare – This is the animal most associated with witches in folklore (other than perhaps the black cat).  North American magical tales are no exception, and there are a plethora of rabbit-related witch stories out there.  As I mentioned in the Spiders/Insects section, Anansi has an avatar in the form of a rabbit in the New World, a form probably best known and realized through his appearance in Joel Chandler Harris’s Uncle Remus stories.  The Trickster Rabbit of these tales became so ingrained in our cultural psyche that we turned him into an icon recognized worldwide, even though he is distinctly American in attitude:  Bugs Bunny.  Native American legends also provide Trickster Rabbit stories, such as “Rabbit Plays Tug-of-War” from the Creek tribe.  Hares could also be less mirthful magical creatures, and often appear in American folklore as witches in disguise.  Richard Dorson records a tale in Buying the Wind of a witch-hare that could not be caught or killed by anyone.  Even when they trapped it and set everything around it on fire, the rabbit still managed to escape.  Finally a hunter thought that perhaps this hare might be a witch in disguise, and so drew a picture of it and shot it in the leg with a silver bullet.  Not long after, he found out that a local woman with a rather witchy reputation had fallen and broken her leg while sweeping the floor.  The hare was not seen again (Dorson, p. 316-17).  Stories like this are echoed in the Deer and Cat stories mentioned above and other tales of witches becoming hares can be found in the collections from Patrick W. Gainer and Hubert J. Davis, too.

Bear – The figure of the Bear is a mainstay in several traditions of American lore.  He appears as Brother/Brer Bear in the aforementioned Uncle Remus tales, where he comes off as a bit of a brute.  The bear is a key figure in Native American lore, appearing as a spiritual totem animal for chiefs and warriors, as in the tale of the “Spirit Lodge” from the Nariticong people in the northeastern U.S. A curious tale from the Pacific Northwest features a comical (and obviously fictional) encounter between a Sasquatch, a black bear, and a river boat captain.   In northern Mexico, the story of “The Bear’s Son” describes a mytho-magical quest undertaken by a brave young man.  The repeated motif of strength and battle seems to be the bear’s primary contribution to North American folklore.  Yet occasionally bears appear as guides or wise teachers as well—even unintentional ones, as in the Maine tale of “The Fisherman and the Bear,” in which a clever ursine demonstrates a remarkably effective method of fishing to a hungry human.

Birds – This is a pretty broad category, and there are many different types of birds which appear in American magical tales.  The most common appearances of birds are as magical omens or forerunners of good and bad luck.  We touched a bit on this in our Weather Lore posts, but we also had to leave a number of bits out, so I’ll share a couple of them here:

  • A bird building a nest out of your hair will cause madness or headaches.
  • A bird building a nest in any piece of your clothing (shoes, hat, pockets, etc.) means you should prepare to die within the year.
  • Loons portend bad weather (because they are the souls of dead sailors).
  • Whippoorwills calling indicate death or bad luck soon to follow (I prefer Gillian’s interpretation of this, which is that a whippoorwill call means that you’ve done a good day’s work).
  • Killing barn swallows will cause your cows to give bloody milk.
  • To cure a backache, wait until you hear a whippoorwill call then roll on the ground three times.
  • It is bad luck for a hen to crow.

(These examples are taken from Ozark Magic & Folklore by Vance Randolph, Witches, Ghosts, & Signs by Patrick Gainer, and “Odds & Ends of North American Folklore on Birds” by W. L. McAtee [in Midwest Folklore, 1955])

There are truly endless numbers of folk spells, omens, signs, stories, and legends regarding animals in North America.  And there are plenty of animals I didn’t cover here that probably deserve some attention.  Critters like possums, raccoons, gators, eagles, buffalo, cattle, sheep, pigs, mountain lions, and any number of other animals all have abundant magical lore surrounding them, which I will hopefully be able to cover someday.  For now, though, I hope this couple of posts has helped open up some areas for you to explore with regards to animals and magic.  I’m hoping to get at least one more post out this week or early next week focusing on animal parts in magic, so stay tuned for that, too.  And if you have animal lore you’d like to share, feel free to comment on the blog or email us!

And thanks for reading!

-Cory