Blog Post 96 – Critters 2 (Magical Animals, Part II)

Hi all!

This is a continuation from the last post about magical animals, so you may want to look at that one before diving into this one.  Or not.  It’s up to you really.  Either way, here’s some more on North American animals showing up in magical folklore.

(More) American Magical Animals

Deer – Legends about magical deer are hardly new, nor are they limited to the New World.  White stags appear in Arthurian legends, and the label of Jagermeister liqueur bears the image of an enchanted cervid.  Charlemagne also had a stag legend associated with him.   In American folktales, they retain similar significance, though often they lead hunters astray or into mischief.  In a tale from Gilmer Co., WV, a normally gifted hunter encounters a doe he can’t shoot, even at close range when he knows he should be able to.  He decides to try shooting it with a silver bullet and succeds in hitting it in the leg, and then follows the blood trail back to a cabin where an old woman is nursing her bleeding leg, thus revealing her as a shape-shifting witch (Gainer p.157).  In New York State, there’s also the tale of “Auntie Greenleaf and the White Deer,” which bears a strong resemblance to the Gainer tale.  The Huichol natives of Mexico engage in a type of spiritual quest called the Peyote Hunt in which the peyote (a type of hallucinogenic cactus) is treated as a magical deer to be caught:

The Hunt is a symbolic re-creation of “original times” before the present separation occurred between man, the gods, plants and animals; between life and death; between natural and supernatural; be-tween the sexes. On the Peyote Hunt, the men who return to their homeland become the gods, and at the climatic moment of the ceremony, they slay and eat the peyote, which is equated with the deer and with maize (“The Deer-Maize-Peyote Symbol Complex…” by Barbara G. Myerhoff, Anthropological Quarterly, Apr. 1970)

It’s not surprising that a continent whose inhabitants until only fairly recently depended upon deer for food would assign it such a high mythical value, and there are plenty of good stories about witch deer or helper deer to be found in every region.

Rabbit/Hare – This is the animal most associated with witches in folklore (other than perhaps the black cat).  North American magical tales are no exception, and there are a plethora of rabbit-related witch stories out there.  As I mentioned in the Spiders/Insects section, Anansi has an avatar in the form of a rabbit in the New World, a form probably best known and realized through his appearance in Joel Chandler Harris’s Uncle Remus stories.  The Trickster Rabbit of these tales became so ingrained in our cultural psyche that we turned him into an icon recognized worldwide, even though he is distinctly American in attitude:  Bugs Bunny.  Native American legends also provide Trickster Rabbit stories, such as “Rabbit Plays Tug-of-War” from the Creek tribe.  Hares could also be less mirthful magical creatures, and often appear in American folklore as witches in disguise.  Richard Dorson records a tale in Buying the Wind of a witch-hare that could not be caught or killed by anyone.  Even when they trapped it and set everything around it on fire, the rabbit still managed to escape.  Finally a hunter thought that perhaps this hare might be a witch in disguise, and so drew a picture of it and shot it in the leg with a silver bullet.  Not long after, he found out that a local woman with a rather witchy reputation had fallen and broken her leg while sweeping the floor.  The hare was not seen again (Dorson, p. 316-17).  Stories like this are echoed in the Deer and Cat stories mentioned above and other tales of witches becoming hares can be found in the collections from Patrick W. Gainer and Hubert J. Davis, too.

Bear – The figure of the Bear is a mainstay in several traditions of American lore.  He appears as Brother/Brer Bear in the aforementioned Uncle Remus tales, where he comes off as a bit of a brute.  The bear is a key figure in Native American lore, appearing as a spiritual totem animal for chiefs and warriors, as in the tale of the “Spirit Lodge” from the Nariticong people in the northeastern U.S. A curious tale from the Pacific Northwest features a comical (and obviously fictional) encounter between a Sasquatch, a black bear, and a river boat captain.   In northern Mexico, the story of “The Bear’s Son” describes a mytho-magical quest undertaken by a brave young man.  The repeated motif of strength and battle seems to be the bear’s primary contribution to North American folklore.  Yet occasionally bears appear as guides or wise teachers as well—even unintentional ones, as in the Maine tale of “The Fisherman and the Bear,” in which a clever ursine demonstrates a remarkably effective method of fishing to a hungry human.

Birds – This is a pretty broad category, and there are many different types of birds which appear in American magical tales.  The most common appearances of birds are as magical omens or forerunners of good and bad luck.  We touched a bit on this in our Weather Lore posts, but we also had to leave a number of bits out, so I’ll share a couple of them here:

  • A bird building a nest out of your hair will cause madness or headaches.
  • A bird building a nest in any piece of your clothing (shoes, hat, pockets, etc.) means you should prepare to die within the year.
  • Loons portend bad weather (because they are the souls of dead sailors).
  • Whippoorwills calling indicate death or bad luck soon to follow (I prefer Gillian’s interpretation of this, which is that a whippoorwill call means that you’ve done a good day’s work).
  • Killing barn swallows will cause your cows to give bloody milk.
  • To cure a backache, wait until you hear a whippoorwill call then roll on the ground three times.
  • It is bad luck for a hen to crow.

(These examples are taken from Ozark Magic & Folklore by Vance Randolph, Witches, Ghosts, & Signs by Patrick Gainer, and “Odds & Ends of North American Folklore on Birds” by W. L. McAtee [in Midwest Folklore, 1955])

There are truly endless numbers of folk spells, omens, signs, stories, and legends regarding animals in North America.  And there are plenty of animals I didn’t cover here that probably deserve some attention.  Critters like possums, raccoons, gators, eagles, buffalo, cattle, sheep, pigs, mountain lions, and any number of other animals all have abundant magical lore surrounding them, which I will hopefully be able to cover someday.  For now, though, I hope this couple of posts has helped open up some areas for you to explore with regards to animals and magic.  I’m hoping to get at least one more post out this week or early next week focusing on animal parts in magic, so stay tuned for that, too.  And if you have animal lore you’d like to share, feel free to comment on the blog or email us!

And thanks for reading!

-Cory

Blog Post 95 – Critters (Magical Animals, Part I)

Hi everyone!

A recent episode of 5-Star Spells discussed the use of animals in magic.  The Lovely Sarah over at Forest Grove also did an excellent post on the use of bones in magic (a topic I’m also working on but which will probably not be nearly as comprehensive as her fantastic article).  Gillian’s creature-feature over at Iron Powaqa has also gotten me thinking more and more about animals and their use or place within magical work.

I’ve covered animals a bit before (see my post on Snakes for example) and I’ll likely continue to explore those individual species in other articles, but today I thought I’d tackle the topic generally.  When animals appear in American magical lore, which ones crop up most often?  Are they alive or dead?  Are their parts used in magic (like the Rabbit’s Foot), or do they themselves represent something more significant as whole, intact creatures?

American Magical Animals

There are a number of animals that show up repeatedly in North American magical lore.  In fact, there are few animals which are not associated in some way with magic.  For the sake of keeping this entry simple, however, let’s look at some of the most common and popular creatures:

Cat – The ubiquitous black cat of magical lore appears in all sorts of stories.  Patrick W. Gainer relates a tale about a witch who turns herself into a cat and then murders the men her father hires to work in his mill.  In Spooky South, S. E. Schlosser describes a blacksmith whose wife slips in and out of a catskin every night until he outwits her by salting her human skin while she’s away.  There’s also the story of the Wampus Cat, a fearsome cat-like beast which terrified Native Americans and early colonists in the Southern Appalachians.  And of course, the powerful magical charm of the black cat bone has been discussed on the blog and podcast before.  There are probably dozens, if not hundreds, of cat-related stories connected to witchcraft and magic in North America, and while having a black cat weaving about one’s feet certainly isn’t a requirement for witchery, it does seem to be encouraged.

Dogs/Coyotes/Wolves – Everyone knows about Jack London’s Call of the Wild and White Fang, with their requisite images of the faithful companion to the bold pioneers and adventurers on the frontier.  So it should come as little surprise that dogs and their relatives show up in magical lore here, too.  The Native American trickster spirit, Coyote, remains a popular figure in storytelling (and as fodder for Roadrunner cartoons).  Black dog hair is used in hoodoo spells, sometimes in conjunction with black cat hair.   The famous “Man in Black” at the crossroads in hoodoo lore sometimes appears as a black dog, too:

“Well, people say yo’ meet de devil, but tell de truth ’bout de thing, ah don’t know if it wus de devil or not. It wus a black something othah jes’ ’bout dat high — sorta mind me of a dog. He had han’s lak a dog when ah fus’ seen him but fust and last his han’ wus jes’ lak mine only it wus jes’ as hot as could be.” From the work of Harry M. Hyatt [Fayetteville, North Carolina, (1438), 2581:1.]

There are also a number of stories from all around the country related to ghostly black or white dogs who presage death or misfortune.  These seem to be similar to the “Black Shuck” dogs found in English folklore (and which served as a roundabout inspiration for the Sherlock Holmes tale “The Hound of the Baskervilles”).  Wolves show up from time to time in Northern and Pacific Northwestern lore, though they usually do not have the fearsome associations found in European stories but rather serve as guides or helpers to lost or wounded folks.  Though the element of danger sometimes hovers around the magical canine, for the most part they seem to act as allies to magical folk in North America.

Snakes – As I said earlier, I’ve posted on snakes before, but a quick rehash can’t hurt.  The reputation of the serpent in North America seems to have been tainted by the negative impressions of it transmitted through Christianity.   Yet it remains one of the most significant magical animals in American magic, too.  Even some Christians engage in ceremonies with snakes, handling them as a test of faith in accordance with Mark 16: 17-18.  Marie Laveau was known to dance with a large snake called Zombi during her famous St. John’s Eve celebrations in New Orleans (described in Zora Neale Hurston’s Mules and Men), thus cementing the serpent into the NOLA Voodoo tradition.  Snake parts are common in magical practice, with rattlesnake rattles being lucky and the shed skins and eggs being useful for cursing and negative work.  I like using snakes myself, as I enjoy their chthonic symbolism and ambivalent quality.  I remember making a rather nice Damballah altar jar for a friend containing a long snakeskin and bones, inscribed with the lwa’s veve on the front—it was beautiful and felt like it radiated power when I finished it.  So yeah, I’ve got a fondness for the slithery beasts.  At least, when I’m wearing boots I do.

Spiders/Insects– Moving from one creepy-crawlie thing to another, bugs show up a bit in the magical lore of North America, too.  In The Silver Bullet, by Hubert J. Davis, one witch uses a little black beetle as her familiar, traveling with it in and out of keyholes.  Much like snake eggs, spider eggs are used to create the “Live Things in You” spells so greatly feared in hoodoo work, as described in Yronwode’s Hoodoo Herb & Root MagicAnansi, a powerful spirit and/or deity imported from West Africa, appears in the magical lore of places like Florida and the Coastal South, where he was sometimes transformed into another magical creature on this list—the rabbit.  This shift in emphasis may be explained by several factors.  According to Newbell Puckett:

Only the spider, a great favorite in African folk-lore, has been almost entirely dropped from the folk-tales of the Negro, and this may perhaps be due to a falling away of African religious beliefs, since on the Gold Coast the spider is regarded as the Creator of all men, and is supposed to speak through the nose as the local demons are said to do. It also may be that the spiders of the South, being smaller and less terrifying than the African type, have caused that creature to lose its prestige.  (Folk Beliefs, p.34)

Vance Randolph also mentions spiders and insects as being connected to weather lore:  they either swarm into the house before a big storm, or if a spider is crushed in the home it can cause a dry spell of seven days.  Finally, there’s a curious little rhyme mentioned by Patrick W. Gainer which can help one find lost objects:

“Spitter, Spitter, spider, tell me wher that (name of the article) is and I’ll give you a drink of cider” (p. 125).

There are plenty of other little bits of lore regarding six-and-eight-legged creatures, but I’ll save those for a longer entry sometime in the future.

I’m going to stop here for today, but we’re not done with magical creatures yet, by any stretch of the imagination.  If you have animal lore you’d like to share about any of the creatures mentioned so far, though, please do!

Thanks for reading!

-Cory

Podcast 16– An Interview with Judika Illes and Listener Feedback

-SHOWNOTES FOR EPISODE 16-

Summary
Today we answer some listener questions and present some feedback.  Then we have an interview with magical author Judika Illes.

Play:

Download:  New World Witchery – Episode 16

-Sources-

Books by Judika Illes:
The Encyclopedia of Spirits
The Encyclopedia of 5000 Spells
Magic When You Need It
Pure Magic
The Weiser Field Guide to Witches

Author Website:  http://www.judikailles.com/

Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.
Promo 1 – Iron Powaqa
Promo 2 – Witches Brewhaha

Blog Post 94 – Compass & Key Relaunch!

It’s here! Sooner than expected, though far too long in the making.  We’re working on lots and lots of products at the moment, but our initial offering includes:

Saints & Spirits Oil – This oil is attuned to the spirit realm, and can be used to anoint offering candles or to work spells relying on the aid of spiritual forces.  It’s got a “churchy” smell offset by lavender for a peaceful, pleasant effect.

Wall of Flame Oil – If you need to keep bad influences out of your life, this oil is right up your alley.  It’s like laying down a ring of fire around you and the people and things you love.  Sharp, clean, and hot smelling, it sends back any hurtful energies directed at you to their sources.

Uncrossing Oil – When you’ve got troubles that just don’t seem to quit, and it feels like your luck has just plain run out, this is the oil to use.  A little of this worn on the body (particularly the hands and feet—though do be careful if you have sensitive skin) or burned while praying can do wonders to knock any curses off of you.

Within the next few days we also hope to be able to offer these:

Crown of Success Oil – One of our favorites!  This sweet, spicy blend is designed for general purpose success spells.  It can also be applied to any more focused mojo, like a simple gambling hand or money drawing bag, in order to bring increased potency.

Crown of Success Mojo Bags – Just like the oil, these general purpose mojos are designed to generate some serious success in your life.  They should be fed at least weekly and carried in a pocket, purse, or somewhere out of sight.  They’re red cotton cloth and smell rather nicely, too!

And we’re also working on these items as well, though they will probably be another week or two away:

Attraction Oil – Need to bring something good your way?  Luck, money, or love?  Well this might be the oil you’re looking for.  It works like a magnet for drawing things to you.  Annoint a little of your money before you spend it and it will come back to you with more in tow eventually.  Dab a little on before going out for the evening and you may find yourself bringing home a new lover.  It’s warm and citrusy with floral notes, and a real pleasure to smell!

Uncrossing Soap – Like the oil, this soap helps peel away the spiritual grime that may be hanging around you.  If you can’t manage to take a full spiritual bath, this soap makes a nice alternative.  Smells great and is made with skin-friendly goat’s milk.

Crown of Success Soap – This richly scented olive-oil based soap can help to bring prosperity and good fortune to those who use it.  Use as a hand soap and wash before leaving the house every day, or as a body soap for occasional boosts to your luck and fortunes.

Saints & Spirits Soap – If you need to get spiritually clean, or just want a nice spiritual cast to your day, this is a great soap for you!  It has a holy scent and peaceful pieces of lavender mixed into it.  It’s a lovely way to get clean, right down to your soul!

Once we get things going, I’m going to start making package sales, where you can buy a mojo and an oil of the same type for a discounted price if you get them together.  I also plan to eventually release that print edition of the cartomancy guide through the Etsy site, but I want it to be a little better quality if I’m asking people to pay for it, of course.

I should say that for legal reasons, all of our products are sold as novelties and are NOT to be ingested!  I offer them as folkloric specimens and results will vary from person to person.

If you have products you’d like to see us offer, by the way, please send us a message!  We’re always interested in seeing what people want.  We tend to lean towards prosperity and blessing-type products at the moment, but we’re not opposed to branching out.

We hope you’ll stop by the store!  Until then, thanks for reading!

-Cory

Blog Post 93 – Sneak Peek

Hi everyone!

Today I’ve got a few photos of things to tease and entice you.  We’ve got something happening in the very near future and I wanted to let you blog readers be the first to know about it.  You can probably guess from the pictures what the announcement will be.

Be watching for an update soon!  Until then, thanks for reading!

-Cory


Blog Post 91 – Some Weekend Reading

Hi all!

I’ve not got a long or involved post to share today, just some links to articles of interest.  The first two are about a recently excavated site in Maryland which turned up a football-sized “spirit bundle” with some very clear African magical paraphernalia inside of it.  Finds like this are not exactly rare, but neither are they well documented at this point, so it’s fun to see American magic (or rather, African magic in America) getting some attention from the scientific press.  As a bonus, the location of the burial was once apparently a crossroads!  Neat!

http://www.sciencedaily.com/releases/2008/10/081021120755.htm
http://www.archaeology.org/0005/newsbriefs/hoodoo.html

The last link I have for you today is about Brice House, an historical site (also in Maryland) in which a number of interesting magical and spiritual artifacts have been found.  Known as a “hoodoo cache,” the dig revealed a bottle and several pierced coins buried in an “X” pattern near a bricked up doorway.  It’s pretty cool stuff!

http://www.bsos.umd.edu/anth/aia/james_brice_house.htm

Special thanks to Rebecca on the Traditional Witchcraft Yahoo! Group for passing those links along!

Enjoy your weekend, and thanks for reading!

-Cory

Podcast 15 – Grimoires, Spellbooks, and Books of Shadows

-SHOWNOTES FOR EPISODE 15-

Summary
Laine and Cory discuss favorite spellbooks and how they design their own magical texts.  In Witchcraft, Laine looks at the craft of bookbinding, while in Spelled Out, Cory talks about magically binding books.

Play:


Download:  New World Witchery – Episode 15

-Sources-

Books Mentioned:
Earth Power and Earth, Air, Fire, Water by Scott Cunningham
The Green Witchcraft series by Ann Moura
PowWows by John George Hohman
The Encyclopedia of 5000 Spells by Judika Illes
The Black Pullet
Black & White Magic by Marie Laveau (actually by NDP Bivens)
Hand Bookbinding by Aldren A. Watson (not mentioned by name, but a good resource)

Other Resources/References:
Some Instructables Videos/Guides on bookbinding:  One, Two, and Three
Some edible ink pens and rice paper (mentioned in WitchCraft)
The Strowlers Event


Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.
Promo 1 – Forest Grove Botanica
Promo 2 – Borealis Meditation
Promo 3 – Pennies in the Well

Blog Post 89 – The New World Witchery Guide to Cartomancy

Click to Download

Greetings everyone!

I know that I’ve been a bit scanty on blogging lately, for which I apologize most profusely.  Unfortunately, I’m likely to stay busy with many irons in many fires for quite some time to come, but I feel like you readers are wonderfully patient with me when the blog and podcast have dry spells and I want to reward that.  And so, I have put something together for those of you who have been taking an active interest in the recent cartomancy posts.

I’ve put together those posts with some additional material in an e-book, which I’m making available for download free from the site:

The New World Witchery Guide to Cartomancy

It’s a PDF and should be easily readable with Adobe Reader.  Like I said, it’s totally free.  Feel free to save it, copy from it, distribute it, etc.   Please do attribute any citations, excerpts, or references back to me, but otherwise, I hope you enjoy it!  And if you do like the book, consider making a donation here, or with the button on the sidebar.

I’m also planning to revise this material, with some additional sample readings, expanded information, a quick-reference chart, and improved graphics and release it as a chapbook sometime in the near future.  The printed chapbook will have a cost of some kind (and will probably be sold through our Compass & Key Etsy shop, which I’m hoping to revamp and relaunch soon), but I’ll try to keep it very reasonable.  The e-book will remain available through the site, however, and I intend to keep it free/donations-only for all to download.

I know it’s nothing spectacular, but I hope it is useful to some of you.  Thank you all so much again for your patience and your patronage of New World Witchery, both blog and podcast.  We really appreciate your support!

Thanks for reading, and be well!

-Cory

Blog Post 88 – Spreads (Cards, part V)

My sincere apologies for the lateness of this post, and because this may well be the only post I get out this week.  However, it should tidy up the card reading series and it comes with photo illustrations, so that’s exciting, right?

Basically, there are a few different readings you can do:

  • A one-card yes/no reading
  • A three card time-based spread (past/present/future, morning/noon/night, etc.)
  • An extended “five-card” spread (though this is a bit of a misnomer, as you’ll see in a moment)

I’m sure other people have other methods, but these are the ones I work with so I’ll be explaining from my point of view only.

Before you do any spread, contact spirit(s) if you like.  If you don’t know how to do that or don’t feel like that will help your reading, you can bypass this step.  In the illustrations below, you’ll be seeing candles and a ram’s skull in the picture.  While these are a part of my Ancestral contact work, I’d like to be up front in saying they are in these pictures more for show than anything else.  I do sometimes contact Ancestors via the cards (mostly because my cards are handed down from my mother, so if I want to speak to her they’re a great medium for that), but generally speaking I don’t have a lot of paraphernalia during a cartomancy session.  Part of the charm of reading with playing cards is their ubiquitous and unassuming nature, so getting all the trappings and trimmings of a full Ancestor contact working out is a bit overkill.  But it looks nice in pictures.

Often, a short prayer to the effect of “Spirit(s), guide my hands as I shuffle these cards, my eyes as I read them, and my mind as I speak their meaning” will suffice.  A glass of water and maybe a candle will add to it, if you are so inclined.  But don’t feel compelled to twist yourself into knots before you’ve even begun.

Okay, onto the spreads.

One-Card Reading

Figure 1

This is the simplest kind of reading, and can be done in a minute or two.  The questioner posits a yes/no query, and the reader cuts the deck and shows the card at the split (see Fig. 1).  If it’s a red card, the answer is “yes,” and a black card means “no.”  The actual card itself can add a little more meaning to the reading, if you care to discuss it with the client, but it won’t tell you much.  For instance, in the photo, I’ve got the Eight of Diamonds.  So if the querent asked something like “Will I meet a new romantic partner soon?” the answer would be “yes,” with a slight augmentation indicating that perhaps they will meet their lover due to some office gossip, or that perhaps their new paramour will be a gossip him/herself.

This type of reading is not particularly good for deep questions.  The new love question probably is about as profound as it can get with such a cursory effort.

Three-Card Reading

Figure 2

This sort of spread is a little fuller, but it is usually linked to a period of time.  Make sure to establish that time-frame before doing the reading, asking the cards to show you yesterday/today/tomorrow, tomorrow morning/noon/night, etc.  You can be very vague and say past/present/future, but the answers will likely be equally vague.  You can also be very specific and say 1pm/2pm/3pm, but that may also short-circuit the reading.  I generally find morning/noon/night readings are my favorites with this type of spread.  In fact, I often do them in the evenings as part of staying in practice.  They take about 5-10 minutes and they help me to pay attention to different things throughout the day.

In Fig. 2, you can see a three-card spread displayed in front of the nifty ram skull (I apologize if the pips are hard to read).  The deck is shuffled, and the top three cards are laid out in a line.  Cards are read left to right, with the left-most card being the “oldest” or “earliest” card (the past or the morning, etc.).  For the sake of easy explanation, let’s say this is a typical morning/noon/night reading.  That means you’ve got:

  • Morning – Four of Diamonds: The purse/money bag; No news.
  • Noon – Five of Spades:  Illness; A corpse.
  • Night – Ten of Diamonds: A treasure chest; Sunlight; Joy.

So for this particular reading, the morning would be fairly stagnant, especially financially.  As the day progressed, things would feel like they were getting worse, or perhaps some real effort would be needed to “bury” those monetary woes.  But by the end of the day, everything’s working out, and finances are secure.  So perhaps the client will have a money scare (an overdraft charge or something like that) which they spend a good bit of time dealing with, but by the end of the day, it all works out in their favor.  Or, it could be that the actual workday (assuming a 9-to-5 schedule) will be awful, going from bad to worse, but that the evening will redeem the day, perhaps by allowing some small luxury time with friends or loved ones.

Five-Card Reading

Figure 3

This is the reading most people want, and the most detailed one I personally give (there is another type of reading where you spread out almost every card before you’re done, but I find that to be excessive, so I’ve never worked with it).  It’s called a five-card spread because in its basic completed form, five cards are displayed (as in Fig. 3).  I mentioned, though, that this is a misnomer.  In fact, you’ll actually read at least seven cards in this layout, with the potential for several more on top of that.

I start by “clearing” the deck, which is just a highly ritualized shuffle while I attempt to keep my mind blank in order to “neutralize” the cards for the client.  Then, I let the client shuffle the cards while asking and focusing on his or her question.  Queries here can be as simple or complex as the subject wants.  I know there are folks who do not like others touching their cards, so if you’re not comfortable with that, feel free to just hold hands with the client before shuffling the deck yourself.  That should at least allow you to get a bit of the client into the cards for the reading.  Once the client feels the deck has been shuffled enough (or you, if you do it that way), stop and stack the deck into a single pile.  Then the client (or you) will cut the deck (Fig. 4) and put the top half of the pile facing up on the reader’s left.  The bottom half is flipped over so that the bottom card is face up on the reader’s right (Fig. 5).  This is the “quick read” of the situation, which will examine internal and external influences on the subject.

Figure 4
Figure 5

For this sample reading, let’s assume that the reading is about the client’s current relationship/romantic life and where it’s going.  On the left or internal side is the Eight of Diamonds, and on the right or external side is the Three of Hearts.  This breaks down to mean:

  • Internal – Eight of Diamonds: Gossip; Idle chatter.
  • External – Three of Hearts: A wish granted; A full cup.

So the internal situation seems to be one of pleasant, if light, emotional content.  The external component says that the cup is full, and all is well.  Basically the cards indicate an extremely happy if rather casual romantic relationship.

The next step is to restack the deck so that the two halves are reversed.  In other words, the Eight of Diamonds will now be the bottom card and the Three of Hearts will be the “middle” card.  The reader then pulls cards in pairs starting at the top of the deck and going down until he or she reaches the signifier card (the Queen of Hearts for a woman, the King of Hearts for a man).  See the process in the following figures:

Figure 6
Figure 7
Figure 8
Figure 9

In Fig. 6 (apologies for the blurring), the cards are turned over two by two.  In Fig. 7, the signifier (in this case a King of Hearts as I’m reading for myself) has been found, with a Ten of Diamonds behind it.  That pair is set aside as it was found (with the ten behind the king, which I’ll get to in a minute).  The pile of cards overturned to find that pair is put back on top of the unturned pile to make a single deck again (Fig. 8).  This group is then splayed or sorted through by the client (or you) and three cards are selected at random (the three “pulled” cards in Fig. 9).   These three cards are then placed in a “tree” pattern coming down from the signifier pair in the order they were pulled.  You should end up with something looking like this:

Figure 10

This is your basic layout for the reading.  The first thing to note is whether the signifier card is on top of or below the companion card.  If it is on top of its mate, the companion card indicates internal processes and functions, while the opposite indicates outside influences.  In this case, the Ten of Diamonds is behind the signifier card, indicating a great deal of internal happiness and contentment.  The rest of the reading has to do with the future/fortune of the subject:

  • Companion Card – Ten of Diamonds: A treasure chest; Sunlight; Joy. (internal)
  • Signifier Card – King of Hearts: The subject (male)
  • Card 1 – Queen of Hearts: Soulmate.
  • Card 2 – Two of Diamonds: Birds (as in “a little birdie told me”); Exchange of funds.
  • Card 3 – Ace of Clubs: A cave; Solitary contemplation.

First, I note that there are no spades, which indicate a relatively positive reading.  Second, the soulmate card appears almost immediately, which is a very good sign in a question about relationships.  The reader already knows that the signifier card is surrounded by good things (the interior sunshine and the near future or current soulmate).  Next down the list is the birds card.  This might mean getting some good news about the soulmate, or possibly even something more significant (think “birds and bees”).  It could theoretically mean an exchange of funds for love (an expensive date, or possibly prostitution), but there’s not much to support that in the reading otherwise.  The third card is a little bit more difficult, as it indicates a need for personal space.  So it may indicate that while things are going great now, something is going to take the relationship to the next level (the birds and their associated nesting), and that the subject will feel the need for his own space or time.  Conversely, a cave is also the most rudimentary form of home, so it could mean that the subject will be doing his own version of “nesting” soon.  All in all, this could mean moving in together, or possibly even starting a family together, sometime in the near future.

The reading can stop here, if the client and/or reader wishes, or cards can be pulled one at a time randomly from the remaining deck.

Figure 11

In this “extended” spread, the meanings become vaguer and vaguer as you go further out.  Generally speaking, I will only allow 2-3 extra cards during my readings, because after that things just start falling apart.  In Fig. 11, you can see I pulled the Six of Clubs.  That is the card for “Footprints; A clear trail.”  This basically just reinforces the current trajectory of the relationship, and for someone who’s already started a family or moved in with their significant other, probably just means “stay the course.”  The current homelife is rich and rewarding, and will continue to be so.

Figure 12

Just to tie everything up, one more card is pulled (Fig. 12), the Jack of Hearts.  This is the card signifying “A baby; A cradle; A young boy.”  If I weren’t the client, I imagine whoever I was reading for would probably get beads of sweat on his neck right about now.  All indications are that the natural ending to all this domestic and romantic bliss will be a bouncing baby not too far down the line.  It’s a tidy ending to a very positive reading, and a good place to stop.

I hope that illustrates these basic card layouts for you.  My apologies if the photos aren’t great, but hopefully you get the idea.  If you have any questions, please feel free to ask.  I reiterate that this is my own system, based on several I’ve encountered and worked with over time.  I’m happy for folks to use it, though if you quote it or share it with others, please attribute it to me.

Oh, and while I didn’t actually focus on anything during this reading, it’s eerily accurate.  My wife and I are now expecting baby #2 sometime in March!  Woo hoo!

Thanks for reading!

-Cory

Blog Post 87 – Podcast Recommendation

Hi everyone!

I promise I will eventually get the rest of the cartomancy thread and look at how to do an actual reading, but I’ve not had time to take the photos I want to use for that yet.  So today, I wanted to recommend something I only found last week.  It’s a podcast called “5-Star Spells” and it’s found on BlogTalk Radio.  For those who don’t know about BlogTalk, it’s a phone-in format open radio site that lets people broadcast their shows without having podcasting equipment.  The radio shows go out live at specific times, then get recorded and transferred to a podcast feed for posterity (and for those of us who just prefer podcasts).

5-Star Spells is a show with a group of some of the most talented and knowledgeable root workers and readers around.  I’ll get into them individually in a moment, but as a whole they represent some of the best minds, hearts, and hands in the conjure business today.  What’s even better, they all interact like family, with a tremendous amount of positivity towards each other, even when it’s clear they aren’t exactly alike.  They pass on lots of useful information, a good bit of personal philosophy (anecdotally, which is my favorite way to get philosophy), and a lot of laughter, which is pretty refreshing, actually.  Oraia Sphinx actually tipped me off to them at almost the exact same time I had downloaded their first episode, so that was serendipitious, I thought.  The show’s most frequent callers are:

Rev. Mother Susan Asselin – The show’s primary host, she operates out of a Little Italy-style neighborhood in Providence, RI.  She and Sindy Todo refer to each other as “cousins” as they recently discovered they share some branches on their family trees.  I’ll be honest and say I probably know the least about Mother Asselin, but from what I hear on the show, she’s knowledgeable, spirit-filled, and wise.  Her website is called MotherMystic.

Dara Anzlowar – The owner of HoodooRoots.com, and the owner and manufacturer of Hoodoo Roots and Folk-Magic Traditional Spiritual Supplies.  She also runs two Yahoo groups, Hyatt Spells and Conjure.  I’ve followed Dara’s posts in those groups for a while now, and having a voice to put with the brilliant insights is very nice.  She works in a very traditional style, and provides a strong traditionalist viewpoint in the discussions that come up on the show, though she is also immensely cordial and kind in conversation.

Susan Diamond – She owns the Serpents Kiss occult shop and co-owns the 2Hoodoos site with Orion Foxwood.  She has a very sweet disposition on the show, but also provides a lot of interesting information (listen for her contributions in the Family Folklore episode).  She and Orion provide the most “pagan” voices on the program, but they also have some very traditional leanings as well.  She offers a wide variety of services and products, so check her out.  She’s also a member of the Association of Independent Readers and Rootworkers (AIRR).

Orion Foxwood – I know many folks already know who Orion is, but there are probably a number of people who don’t.  The sole regular male voice on the show, Orion grew up in the southern Appalachian Mountains surrounded by the magical and mystical traditions of the area.  He says he was born with a caul (also called a “veil” sometimes) which is commonly associated with having second sight or visions.  He’s published several books on his Faery Seership tradition, and has a bevy of websites including the aforementioned 2Hoodoos, the House of Brigh, and the Foxwood Temple of the Old Religion.

“Auntie” Sindy Todo – One of my favorite voices on the show, Sindy Todo provides sass, humor, warmth, and a heckuva lot of good information on 5-Star Spells.  She always has something nice to say, blessings to pass out, and good news to share.  She is based in Seattle, and has a website called Todo Mojo which offers her magical services.  She’s also a member of AIRR, and seems like one of the most genuinely likeable people I’ve ever heard.

Starr – A Texas based conjure woman working in the old-style tradition, Starr is another favorite voice of mine (they’re all wonderful in their own ways, of course!  I just have a thing for sassy women with southern accents).  She specializes in spiritual cleansings and also is one of the foremost experts on working with the Native American spirit Black Hawk.  She doesn’t appear on every show, but when she’s on, she’s a great participant and a wonderful resource for good, solid hoodoo information.  She’s a member of AIRR, too, and operates a website called Old Style Conjure.

One of the most amazing things about this group of folks is that they all get on so well.  Well enough, in fact, that they’re all getting together in November for a weekend of conjure classes and socializing!  I’m hoping to provide more info about this sometimes oon, but for now you can read all about it at the Traditional Folk Magic Festival website.   And you can hear all about it on 5-Star Spells, which, again, I highly recommend.

Okay, that’s it for my recommendation today!  I hope you can forgive the delay in the cartomancy finale, but I’ll have that soon.  Until then, thanks for reading!

-Cory