Episode 197 – Witchy Wildcrafting with JD Walker

Summary:
We venture out into the wild unknown (and our own backyards) with author, Master Gardener, and landscape engineer JD Walker to look at the role of wildcrafting and using local flora in our magical practices.
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Producer for this show:
Our Patreon supporter for this episode is the brilliant Achija Branvin Sionach, who also does some stellar bookbinding work over on his page SpellBound Bookbinding. Our immense appreciation goes out to Achija, and to all of our listeners and supporters!

Play:

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Cory can HIGHLY recommend JD Walker’s book, A Witch’s Guide to Wildcraft, out now.

We also mention the books Cunningham’s Encyclopedia of Magical Herbs and Entangled Life, by Merlin Sheldrake. Cory also recommends following Alexis Nikole, aka The Black Forager on Instagram and TikTok.

You can now buy Cory’s book, New World Witchery: A Trove of North American Folk Magic! (also available from Amazon)

Image via Canva (Used under Distribution License)

If you have feedback you’d like to share, email us at compassandkey@gmail.com or newworldwitcherypodcast@gmail.com or leave a comment at the website: www.newworldwitchery.com . We’d love to hear from you!

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Promos and Music:

Title music is “Woman Blues,” by Paul Avgerinos. Incidental music is “The Devil’s Son,” by The Widow’s Bane and “Country Go Slow,” by Studio Nine Productions, and all music is licensed from Audio Socket.

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Episode 91 – Appalachian Plant Lore with Becky Beyer

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Summary:

We spend some time outside in this episode, where we talk Appalachian magic and plants with Becky Beyer of Blood & Spicebush. In the second part of the show, Cory tries something new and does a “practical pathworking” in the woods.

 

Please check out our Patreon page! You can help support the show for as little as a dollar a month, and get some awesome rewards at the same time.  Even if you can’t give, spread the word and let others know, and maybe we can make New World Witchery even better than it is now.

 

Producers for this show: Corvus, Diana Garino, Renee Odders, Ye Olde Magic Shoppe, Raven Dark Moon, Ivory, The Witches View Podcast,  Sarah, Molly, Corvus, Catherine, AthenaBeth, & Jen Rue of Rue & Hyssop (if we missed you this episode, we’ll make sure you’re in the next one!). Big thanks to everyone supporting us!

 

FINAL MONTH! It’s been a while, and we want to do a second round of our Audio Spellbook, so all you have to do is send us the sound of *you* describing your favorite spell which uses everyday ingredients (things you could find in a spice cabinet, grocery store, or backyard, for example). You can either record your spell and email it to us at compassandkey@gmail.com or call us and leave us a voice mail on our official NWW hotline: (442) 999-4824 (that’s 442-99-WITCH, if it helps).  You can also get an extra entry by sharing either our Patreon page or our Contest Announcement via your favorite social media (make sure to tag us or get a screen capture you can email to us). What will you be entered to get? Well, you’ll get a NWW Annual Mailer (who can’t use an extra one of those, right?), a couple of bottles of our personally handmade condition oils, a folk charm or two, and a book or two to make it all even better!

Play:

Download: Episode 91 – Appalachian Plant Lore with Becky Beyer

 

 -Sources-

You should most definitely check out Becky’s EXCELLENT site, Blood & Spicebush. You may also really enjoy some of the other sites and people she recommends, such as:

 

There are some books worth looking at, too:

 

We’ve got several previous episodes and website articles that inform this episode and which might be of interest to you if you like this topic:

 

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.”

 

 Promos & Music

Title and closing music is “Pig Ankle Rag,” by The Joy Drops, and is used under a Creative Commons License (available at Soundcloud.com).

 

The incidental musical selections is “Cabin in the Woods,” by the Be Good Tanyas feat. Jolie Holland (from the Free Music Archive/Soundcloud, used under a Creative Commons License). Additional incidental music is “Lucidique,” by L’Horrible Passion, via Soundccloud.com and used under a CCL. Sound effects derived from original material at SoundBIble.

Podcast 42 – Plants and Witchcraft

Summary
On this episode of New World Witchery, we look at the world of plants and how it affects the world of witchcraft. We talk about sourcing herbs and roots, wild vs. cultivated plants, and whether you need to work with them at all.

Play:
Download: New World Witchery – Episode 42

 -Sources-
We don’t cite a whole lot of sources, so I’m just going to list a few of the herbal books/resources we discuss or which I turn to regularly:

The Encyclopedia of Magical Herbs, by Scott Cunningham
Hoodoo Herb & Root Magic, by Cat Yronwode
The Folk-lore of Plants, by T. F. Thiselton-Dyer
Jude’s Herbal Home Remedies, by Jude C. Todd, M.H
The Complete Book of Herbs, by Lesley Bremness
Complete Herbal, by Nicholas Culpepper
A Modern Herbal, by Mrs. M. Grieve (also known as botanical.com)

We mention Mountain Rose Herbs as a great source for buying herbs, and we make several failing attempts to recommend our shop, the Compass & Key Apothecary. You should also check out Sarah Lawless’s great herbal supply shop, Forest Grove Botanica.

You can now request Card Readings from Cory via email, if you are so inclined.

Don’t forget to follow us at Twitter!

 Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.

Promo 1 – Inciting a Riot
Promo 2 – The Infinite & the Beyond
Promo 3 – The Pagan Homesteader

Blog Post 153 – American Ginseng

Hello dedicated (and not abandoned!) readers!

This month, I’m going to be spending a lot of time looking at various botanicals found throughout North American magical practice. What with it being springtime and all, I thought a little stroll through our native meadows, forests, fields, and fens would be a good way to get back in the swing of things, and might even open up some new avenues of exploration for somebody. As always let me emphasize that THIS IS NOT A  MEDICAL BLOG, AND THE INFORMATION HERE IS NOT INTENDED TO DIAGNOSE, TREAT, OR OTHERWISE MEDICALLY PROVIDE FOR ANY ILLNESS OR AILMENT. ALL INFORMATION IS PROVIDED AS FOLKLORE ONLY!!!

I’m starting with a plant that may or may not be familiar to most people: American Ginseng (panax quinquefolia).  This plant can be found throughout the mountainous regions of North America ranging from Canada down to the Southern states. It’s long been highly valued in Chinese medicine, and has been considered a panacea (hence its botanical Latinate name of panax) for a wide variety of complaints. You can read a good bit about the botanical and medical side of the plant at its Botanical.com entry, so I’ll focus today more on the folklore side of this incredibly useful root.

When I was growing up in the rural South, I had a good friend in high school whose father would regularly take him ginseng hunting (or “sanging”) in the hills and mountain areas a few hours away. It was a profitable side business for them, as it has been for mountain folk for nearly three centuries. In the Foxfire Book #3, which includes a whole chapter dedicated to ginseng, there’s a history dating back to the early 18th century in which Father Joseph Lafitau had local Mowhawk tribes in Canada begin gathering and curing native ginseng for sale on the Chinese market (244). At one point, ginseng was reputed to be worth its weight in gold, literally. Jude’s Herbal Home Remedies includes this tidbit about the economic value of the root: “Even Daniel Boone gathered it [ginseng] to sell because it was more profitable than hunting and trapping” (18). Unfortunately this demand led to an overzealous glut of wild harvesting, and ginseng’s botanical population dwindled steadily into the early 20th century. It’s made something of a comeback in the last 50-60 years due to stricter laws governing its harvesting, but as my story about my friend’s family demonstrates, it’s still a very common practice and hard to regulate.

Mountain communities have long known the curative and tonic value of ginseng root. Looking again to Foxfire #3, we find the following:

“The early colonists not only gathered ginseng for sale, but used it in tea to encourage the appetite or strengthen the digestion, especially of elderly persons or puny children. Ginseng plus black cherry and yellowroot made a potent tonic, especially with the addition of some home made whiskey. An early herbal suggested gathering ginseng root and steeping it with chamomile flowers for fainting females” (247)

Its primary powers are to enhance male vigor, and its described as a potent aphrodisiac in a number of sources. This may be due to either its stimulant effect on the circulatory system or the distinctively humanoid shape of the root (a factor which has earned aphrodisiac and potentcy attributions for other roots like mandrake and ginger). Preparations vary from chewing slices of the fresh root to brewing teas to even more unorthodox decoctions. One informant’s method:

“‘You can take the roots that are dry and take a sausage mill or something and grind’em up and drop a pretty good little handful down into your vial of conversation juice [moonshine]. Take this ginseng and liquor and pour out just a small little amount of that ina teacup and set it afire. Strike a match to it, you know, and it’ll burn. And I mean burn it good. And then turn it up and drink it. It’s an awful bitter dose to swallow, but if it don’t do you some good you better get to a doctor and pretty durn fast. It really is good for that [male vigor]. And it’s also good for female disorders. Very good, they tell me, for that’”(Foxfire #3 250-1)

In one example I found, the act of finding ginseng has its own value. From Folk Medicine in Southern Appalachia: “For some, the pursuit of ‘sang’ and other herbs is a therapeutic activity in itself. A ninety-year-old woman from eastern Tennessee said: ‘When I feel down in the dumps, I go sangin’” (60).

Therapeutic uses of ginseng in modern preparations reflect its historical value. Jude’s Herbal Home Remedies recommends it as a tonic and aphrodisiac, and gives this recipe for a male tonic:

“TONIC FOR MEN: Mix ½ ounce each of ginseng, shepherd’s purse, corn silk and parsley. Mix well and add 1 teaspoon of the mixture to 1 cup of boiling water. Let steep 15 minutes, covered. Strain and sweeten if desired. Drink several cups per day for 1 week. This helps to tone up the male reproductive organs. The stimulation to the prostate is helpful to all parts of the system” (120)

It also considers ginseng one of the great coffee subsitutes available in the wild. It is still considered a great digestive aid, as well. The folklore tome Kentucky Superstitions calls it “A sure remedy for all kinds of stomach trouble” (107).

In the folk magical realm, ginseng again parallels its medicinal uses, as well as adding a few new tricks to its repertoire. Cat Yronwode describes a recipe for soaking a ginseng root in Holy Oil which can then be used to anoint the male genetalia to enhance sexual performance. She also mentions it’s a key component of an old-timey gambling mojo, too. The root seems to have made its way into curanderismo practice as well, as the Curious Curandera lists the following uses for it: “Love, wishes, protection, luck, spirit communication, visions, divination, male vigor, gambling luck, to control another.” And Judika Illes, in her oft-recommended tome The Encylopedia of 5000 Spells, gives a number of great magical applications for ginseng root:

  • Tie a red thread around a ginseng root and carry with you for beauty and grace (1026)
  • Wrapping the first dollar earned at a new business around a ginseng root w/ red thread will help improve income (167)
  • Mentions its name as “Wonder of the World root,” and tells how it can be used in hoodoo to enhance longevity, libido, & performance in sexual situations (527). Also says you can carve a wish on a whole root & toss it into running water to gain what you desire (763).
  • Can be burned to break curses (598)

This incredibly verstatile root definitely has a place in a folk magician’s cupboard, though I would recommend acquiring it from legal sources. While I’m normally an advocate of wild harvesting roots for practice, in ginseng’s case three centuries of such harvesting have taken a toll, and since it grows well in cultivation I’d rather see the wild stocks remain alive and untouched for a long time to come.

If you have experience with ginseng or know of any unique magical applications for it, I’d love to hear them! Until next time, thanks for reading!

-Cory

Blog Post 7 – Into the Woods

I don’t get out into the woods as often as I like anymore.  I have an infant son to help care for, and a steady 9-to-5 job that eats up most of the best time for tramping through the forest.  Still, when I have the opportunity, I love to put on some old shoes and jeans (and a heavy coat in our current weather) and wander out into the thickest parts of the brush.  In summer, I have to carry a walking stick, as we are in rattlesnake country here (a rake works even better but is a bit more unwieldy), but in winter I can just bring a satchel for collecting things that I find out there.

I generally don’t go out expecting to find anything, though I do bring offerings and hand shears in case anything strikes my fancy.  Sometimes I get lucky and find a good set of fir or juniper branches for making incense or smudge sticks.  Often, I simply find animal trails and follow those to see where they lead.  Lately, I’ve been seeing a lot of interesting wildlife near our home, including bobcats, wild pigs, turkeys, deer, and—on one memorable occasion—a gorgeous smoke-colored owl.  It’s a great way to spend a day, getting lost in the winding trails and then finding my way home again when I can feel the sun starting to set.

Forests can be frightening, too, though.  Nature, red in tooth and claw, as Tennyson wrote, is not a gentle place.  There are many stories from around the world which use the forest motif to represent a “dark night of the soul” or a period of primal self-transformation, from which the heroes of the tales emerge stronger and wiser than before:  Little Red Riding Hood, Hansel & Gretel, Gawain and Dame Ragnell (itself based on the “Wife of Bath’s Tale” from Chaucer).  From even a simply physical standpoint, the woods can be frightening simply because there are truly wild animals there, some of which are very hungry.

Part of being a witch, in my opinion, is overcoming fear.  If a person fears the woods, that is fine, because a little fear is healthy and may keep him or her alive for another day.  But a witch should know that taking a deep breath and stepping off the path and into the woods is an act of fearlessness that can be rewarded by gifts greater than mere survival.  I’m not advocating that everyone must immediately go out into the forest and start poking at badgers with sticks, mind you—wisdom should temper boldness.  If one has no experience in traipsing about the wild places of the world, then hiking the nature trails in the local national park is a good place to start; at least, it’s a better place than wandering off into a bobcat’s den and surprising the rather toothy and claw-y beast unawares.

However, for the witch who can walk the wilds and follow an animal trail, there are often rewards for that fearlessness if he or she keeps eyes wide open.  This past weekend, while following a deer trail in the woods near my home, I was given a little gift for my efforts:

I found the skull and bones of what looks like a juvenile deer (I can’t tell the species exactly because some of the bone has been chewed away and there are no antler buds to go by either).  The bones were picked clean, likely at least 6 months old, and had only been partially buried by leaf litter.  I said a prayer of thanks to the spirits there, and poured out an offering before proceeding.  I had brought plastic bags in my satchel, so I used those to pick up and wrap the skull, some leg bones, what appears to be a piece of the sternum, and some vertebrae.  They were muddy, but partially sun-bleached, and when I got them home I managed to clean them off with a mild soap-and-water combination.  They still need to be set to soak in a peroxide solution to finish the bleaching, and then I will have to decide if I want to seal them or carve them first.  I’m thinking I may use the skull for some Otherworld workings, and I will probably try to carve the two leg bones into tools of some kind.  The vertebrae will likely be used for candle-holders.

I should note I wore gloves during the cleaning process, and until I have bleached them in peroxide, I probably won’t touch the actual bones—bacteria can be present for a long time in a dead animal’s remains.

I have deep reverence for the animal which has been gifted to me, and a fine appreciation of the wild place in which I found its bones.  I have to keep this respect front and center, because there’s always a chance that one day my own bones will be out there, buried in leaves and picked clean by wild things.  I can certainly think of worse fates than that, but for now I’ll be bold only so far as it is wise.

Thanks for reading!

-Cory

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