Posted tagged ‘walnuts’

Blog Post 144 – Walnuts

November 22, 2011

“As soft as silk,
As white as milk,
As bitter as gall,
A strong wall,
And a green coat covers me all”
Walnut riddle from H.M. Hyatt, Adams Co., Entry No. 14379

Continuing with the Thanksgiving ingredient theme (i.e. Apples), I thought today it would be good to look at a fairly common tree and nut that has been woven into magic for hundreds of years. I’m speaking of course of the unassuming but delicious walnut which tops brownies, finds its way into salads, and makes a delicious candied treat. Don’t worry, though, my next topic will not be mayonnaise and I am not subtly leading up to any kind of enchanted Waldorf salad.

I’d like to briefly start in the Old World and mention a legend which had some influence on 19th-century occult folklorist Charles Leland. In “Neopolitan Witchcraft” by J.B. Andrews and James Frazer, a rhyme appears which translates roughly:

Beneath the water and beneath the wind,
Beneath the walnut trees of Benevento,
Lucibello bring me where I need to go.

This charm would help a witch magically fly to her Sabbat, supposedly. The idea of witches gathering beneath a walnut tree in Benevento, Italy clearly impacted Leland, who includes a tale in his “witch gospel” Aradia called “The House of the Wind” (which is what Benevento means in English). [EDIT: See comments below for a correction on this translation] Myth Woodling, who runs a marvelous set of pages on Italian folk magic and witchcraft, has this to say about the walnut:

Walnut shells, in Italian fairy tales, were often used to contain something precious or magical. A walnut branch was said to protect one from lightening. There were stories of witches and spirits gathering under walnut trees”

In the New World, walnuts gained a number of powers and attributes, while the lore about walnuts and lightning becomes reversed, as found in Vance Randolph’s Ozark Magic & Folklore, where he tells how black walnuts are now thought to draw lightning and hillfolk refuse to plant these trees near their homes for that reason (72). Some of Randolph’s other interesting tidbits about walnuts are here:

  • “A big crop of walnuts indicates cold weather to come” (26)
  • A good season for tomatoes is a bad season for walnuts (39)
  • Fresh walnut leaves scattered about the house can deter insects (68)
  • Walnut shells must not be burned, or bad luck will come (71)
  • The juice of a green walnut can help cure ringworm (110)
  • “The shell of a black walnut is supposed to represent the human skull, and the meat is said to resemble  the brain, therefore people who show signs of mental aberration are encouraged to eat walnuts. I know of one case in which an entire family devoted most of the winter to cracking walnuts for a feebleminded boy. They kept it up for years, and I believe the poor fellow ate literally bushels of walnut goodies” (114)
  • “A mountain girl of my acquaintance placed a lock of her hair under a stone in a running stream,  believing that the water would make her hair glossy and attractive. Another way to promote the growth of hair is to bury a “twist” of it under the roots of a white walnut tree, in the light of the moon” (165)

Similar lore exists in the Bluegrass State of Kentucky, with the addition of magical wart charming ascribed to the humble walnut. Daniel & Lucy Thomas, in their Kentucky Superstitions, say that green walnuts can be rubbed on warts, then buried to charm the wart away. This makes for an interesting variant on the standard wart-charming method of cutting a fruit or vegetable in half before using it to cure the wart (but I’ll address those ideas in a different post entirely). Heading into Illinois, Henry Hyatt reports a mix of magical and medical uses for walnuts:

  • Thin walnut shells mean a light winter, while thick shells mean a heavy one
  • A black walnut carried at all times prevents headaches
  • A mixture of boiled walnut leaves, water, and sulphur makes a powerful anti-itch wash
  • Dreaming of opening or eating walnuts means money is coming soon

In this latter example, we can see the walnut being used as a divinatory aid, which makes sense when we think of the strong ‘brain’ association with the little wrinkled nut (since it has a brain, it must know something, so why not the future, right?). Hyatt also shares a lovely little love divination with walnuts:

9033. Her future husband’s occupation can be learned by a girl who grates three nuts — a hazelnut, nutmeg and walnut — mixes these grated nuts with butter and sugar, makes pills of this paste, and swallows nine of them on going to bed: if she dreams of wealth, she will marry a gentleman; of white linen, a clergyman; of darkness, a lawyer; of noises, a tradesman or laborer; of thunder and lightning, a soldier or sailor; and of rain, a servant

This sense of a walnut as a ‘knowing’ curio seems to be tied again to its brain-like appearance, but also with the idea of the little nut containing some special knowledge the way it contained magical charms in an Old World context. The tree even seems to know what is growing around it in some cases. Patrick Gainer says that the presence of a white walnut tree indicates ginseng growing underneath it (120).

Another key use of the walnut in magic has to do—or at least I think it does—with its bitterness and perhaps the deep blackness of the flesh surrounding the nut. Walnuts can strip away negativity nearly as well as eggs, lemons, salt, or any of the other major magical cleansing agents. Draja Mickaharic includes a cleansing bath which uses walnuts in order to sever ties with an unwanted person or influence. He warns that it can only be used once, and that going back to the person after ties are severed will have dire results. The basic formula involves boiling six unshelled walnuts in a pot for three hours, adding water if needed. After that time, there will be a black broth that should be added to a bathtub, and the person using the bath should immerse themselves seven times in it, saying prayers as appropriate (Spiritual Cleansing 58).The dark color absorbs all negativity, and the galling nature of the fruit works the way a lemon does to sever evil from one’s person. Cat Yronwode suggests a similar bath to Mickaharic, adding the important step of disposing of the used bathwater at a crossroads. She also indicates that walnut leaves can be used in a spell to hurt an enemy’s luck (Hoodoo Herb & Root Magic 205).

One use for a walnut I’ve never seen but which I really think would be interesting to try would be as a head for a doll baby working. Considering the brain associations and the fleshiness of the fruit, I’m not sure why this is not a common-place use of the walnut, but c’est la vie. If you happen to know why they’re not used in doll magic, I’d love to hear it! Or if you have any other uses of walnuts in New World folk magic, please feel free to share!

Thanks for reading!

-Cory

Advertisements

%d bloggers like this: