Tag: divination

Blog Post 83 – Pips and Faces (Cards, part II)

Today I’m continuing the card-reading discussion from the last post.  I’m going to tackle this on a card-by-card basis, but I thought it might be helpful to add a little bit on enumeration and face cards as a whole.  I really should have done this on yesterday’s post, but, well, I didn’t.  So it’s going to be in today’s instead.

There are lots of different systems of interpreting the card numbers and the royals.  Some are fairly simplistic (mine definitely are) and some get incredibly detailed, looking at astrological and numerological significance in kabbalistic and ceremonial magical contexts.  I’m not a particularly good ceremonialist, so I tend to use a fairly straightforward system focusing on key concepts associated with each number.  I can probably demonstrate better than I can explain, so here’s my numbering system.

Aces – Beginnings; Primary or Solitary things

Twos – Pairs; Couples; Exchange

Threes – Growth; Wishes

Fours – Decisions; Stagnation; Choices

Fives – Groups; Bodily things; Gains/Losses

Six – Paths

Sevens – Epitome cards*; Inversions; Trouble

Eights – Talking; Ideas

Nines – Patience; Ambition; Expansion

Tens – Completion; Endings

Jacks – Youth; Children; Messages; Peers

Queens – Women or a particular woman; Beauty; Mothers; Nurses; Teachers

Kings – Men or a particular man; Wisdom; Age; Power; Judges

*A note on “epitome” cards – the Sevens of each suit represent the most concentrated form of that suit.  Often, there’s a somewhat negative connotation to this intensity.  Yet, this does not necessarily mean all good or all bad.  For example, the seven of spades can mean “tears” as an epitome card, but if those tears are near lots of red cards, they are likely tears of joy.

The number combinations can also lead to a certain amount of interpretation.  For instance, if you had several threes and nines, that would guide you towards a reading about opportunities and very quick growth (because both cards are about growth/expansion).  A seven, five, and four might indicate bad choices and losses that come out of those choices.  A king with a six might mean a teacher or elder is going to help guide the questioner in a new direction.

Royal cards (or “face cards”) also have a certain potency that the numeric cards lack.  I sometimes include aces as a face card, but this really depends on the reading and the number of other face cards around it.  It’s sort of like spiritual blackjack—it can be the highest or lowest value depending on the other cards.  The other face cards usually represent particular people or major events in the subject’s life.  Getting a king and a queen of the same suit can often indicate “parents” or the parental guidance which shaped the questioner’s life.  You’ll see more about these as we explore them in depth later on, but for now just know that royals, aces, and sevens all mean “pay attention to this reading.”  There are some divinatory systems (such as the card-reading taught in curanderismo) which also remove the queens from the deck before reading.  This dates back to a European practice based on a specific deck, but don’t be surprised if you don’t see them in someone’s reading.  As a final word on royals, there are two special royals in my system of divination:  the king and queen of hearts.  Depending on the gender of the client, one of these cards will represent him or her (the king for a man, the queen for a woman).  We’ll look at how that works later on, though.

All of these interpretations are also deeply linked to the suits, of course, and to where they fall during the reading.

Okay, now with that out of the way, we’ll be moving on to individual cards in the next post.  Please let me know if you have any questions, though!

Thanks for reading!

-Cory

Blog Post 82 – Cards, an Overview

Hello readers!

Let me first say that I know it would be fairly impossible for me to explain a divination system thoroughly in one post. So this will likely be the first of several posts addressing the use of playing cards as a magical tool.  What I would like to do is explain my personal system of card divination, as well as some of the variants and influences which have shaped my practice.   I’m not going to dive into an extensive history of playing cards or tarot cards, as those subjects are well-covered and well-documented in other sources.  However, a little of the history that sometimes slips through the cracks (especially regarding playing cards) might be worth mentioning here.

While the absolute origin of pictographic cards is unknown, many folks believe they came out of India, China, or Turkey, or with the travelling Romany people (also frequently called “Gypsies”).  What is known is that by the 1500’s, playing cards were very popular with the lower classes, and often cited as a vice by clerical and governmental documents throughout Europe.  They received wide-spread appreciation from the highest ranks, including Bohemian emperor Rudolph II and Napoleon’s spiritual advisor, Madame Lenormand.  Yet cards have almost always been popular among the lower classes, too.  Cards came to America with settlers, sailors, and soldiers.  In fact, in the late 1700’s, a popular ballad called “The Soldier’s Prayer-Book” described the suits, pips, and enumeration of playing cards in terms of biblical metaphor.  For example, the fives represent the five wounds of Christ, the nines are the nine lepers healed by Jesus, and the tens are the Ten Commandments.  While this song may have been a white-wash for gambling soldiers eager to keep one of the few portable entertainments allowed them, it does register an important point:  cards make wonderful tools for metaphoric interpretation.

So why playing cards instead of tarot cards?  For one thing, playing cards have been more or less easily accessible since the 1600’s, and are versatile.  The cards you play a game of blackjack with one day can be used to reveal the future the next.  They also travel well in a pocket and are easily replaced if they get torn or damaged.  Plantation owners in the antebellum South often thought little of slaves having decks of playing cards to amuse themselves in their few off hours (though in some places stricter masters prohibited them altogether).  William Wells Brown, who provided a slave narrative for a character named “Uncle Frank,” claimed that each plantation also had at least one fortune-teller somewhere on the premises, and at least few of them used playing cards.  Today, playing cards are an excellent way of divining even in plain sight.  No one thinks much of two people over a table full of diamonds, spades, clubs, and hearts, while a Devil or Lovers card might raise eyebrows.

My own system of playing card divination is largely based on the book It’s All in the Cards, by Chita Lawrence and the rhyme “For the Witch of Poor Memory” by Dawn Jackson, with a significant amount of additional material I’ve picked up from other books, teachers, and experiences over time.  What I outline here will be my own understanding of these cards, so please do not take it as gospel, and find a method that works for you.

Like most who practice cartomancy, I break the major meanings of the cards down by color and suits.  However, unlike a lot of other practitioners, I don’t ascribe these suits to tarot parallels or elemental attributes.  There are some connections, of course, as hearts and cups both signal emotion-based interpretations, but it’s not a hard-and-fast link.

First, black cards indicate “negative” or “no” answers, while red cards are “positive” or “yes” answers.  This is most important in short readings, which I’ll address in a later post.  Some will say that having more black cards than red is a sign of negativity, but honestly, the only truly “negative” cards in an extended reading are the spades, in my opinion.  For me, I look at the suits in the following way:

Hearts – Family, friends, love, and lovers.  Also emotions and things which are deeply felt.
Clubs – Work and business.  One’s “calling” or destiny.  Also conflict, discussion, and debate.
Diamonds – Money, luck, fortune, happiness.  Also news, letters, and socializing.
Spades – Tears, suffering, woe.  War, fighting, violence.  Also change, warning, and doubts/fears.

I’ll get into each of these suits a little more when I break down the individual cards, but this should give you some idea what I see when I do a layout for a reading.  If I see lots of diamonds and clubs, I know that someone’s got some good work he or she will be well compensated for coming around the bend.  All hearts means that the client is emotionally invested in the reading, or that he or she is dealing with deep family or friendship questions.  Spades and clubs together would be a sign that the client’s job might be in jeopardy, or that work is very unfulfilling for him or her.

In the next post, we’ll get into the actual significance of particular cards, but it is good to keep the overall meanings of the suits in mind as we go forward.  If you have any questions, please ask, and I’ll be happy to answer as best I can (from my own personal perspective…did I mention that yet?).

For today though, thanks for reading!

-Cory

Blog Post 66 – The Moon

In a lot of modern Pagan religions, such as Wicca and Druidism, there is a certain amount of emphasis placed on the moon.  Phases of our celestial companion become symbolic stand-ins for various god and goddess figures, or particular aspects of those figures (as in the famous Maiden/Mother/Crone cycle).  With the full moon upon us, I thought I might take a little look at just how American witchcraft interacts with that lovely sphere.

There is a great deal of lunar lore found in Native American legends.  In one tale from the Kalispel Tribe of Idaho, the moon is equated with the famous trickster/father figure, Coyote:

“Once there was no Moon for someone had stolen it. The people asked “Who will be the Moon?” The Yellow Fox agreed to give it a try but he was so bright it made the Earth hot at night. Then the people asked Coyote to try and he agreed. The Coyote was a good moon, not to bright – not to dim. But from his vantage point in the sky the Coyote could see what everyone was doing. Whenever he saw someone doing something dishonest he would shout “HEY! That person is stealing meat from the drying racks!” or “HEY! That person is cheating at the moccasin game!” Finally, the people who wished to do things in secret got together and said “Coyote is too noisy. Let’s take him out of the sky.” So someone else became the moon. Coyote can no longer see what everyone else is doing but he still tries to snoop into everyone else’s business” (WWU Planetarium American Indian Starlore page).

The Cherokee thought of the Moon as brother to the Sun (an instance of the moon being seen as male, which appears in several cultures).

The image of the Man in the Moon is frequently found in American folklore.  Many of these traditions hail from European lore, including poems found in Mother Goose:

THE MAN IN THE MOON
The Man in the Moon came tumbling down,
And asked the way to Norwich;
He went by the south, and burnt his mouth
With eating cold pease porridge.
(from The Real Mother Goose)

In other cultures, the moon contains figures less familiar to most Americans.  The Old Farmer’s Almanac includes examples of the moon seen as a woman with child, a toad, a giant, a rabbit, and a boy and a girl carrying a bucket (as in “Jack and Jill”).

There are also particular moons associated with particular months.  A good list of them can be found at the Farmer’s Almanac site, here.  Many are linked with agricultural cycles (such as Green Corn Planting Moon or Harvest Moon), and some are clearly linked to hunting (like the Buck Moon).

There is a plethora of magical lore associated with the moon.  My earlier posts on planting by lunar signs and weather lore both have lunar connections within them.  Likewise, the witch initiations post mentions the practice of shooting at the moon to become a witch.  Edain McCoy, in her book In a Graveyard at Midnight, also has a fun bit of moon magic:

“To remove a curse from your home, you can try shooting your shotgun out an open window at the full moon, while shouting a curse at the Devil.  However, don’t try this if you live in a city or populated area, or you will likely find the police at your door” (McCoy, p. 107)

There are also beliefs about marriage and courtship dates associated with lunar phenomena – waxing-to-full moons are best for “tomcattin’” according to Vance Randolph’s Ozark Magic & Folklore.

Of course, witches can find lots to do under a full moon.  Personally I find it to be an ideal time for:

  • Storytelling gatherings (especially around a campfire)
  • Divination and fortune-telling
  • Working with Otherworld entities like spirits, ghosts, fairies, etc.
  • Possession-based magic and shapeshifting
  • Love and beauty magic
  • Crafting magical tools and supplies

These are only my thoughts on the subject, of course, and there are plenty of great sources on lunar folklore out there.  And, of course, your mileage may vary when it comes to making the most of a full moon.  I’d love to hear what you all do with regards to lunar-linked magic.  Please feel free to share your methods, practices, ideas, and thoughts with us here!

Until next time, thanks for reading!

-Cory