Blog Post 180 – New World Witchery Cartulary No. 4

Greetings and salutations! It has been a phenomenally busy end-of-summer around here. We’ve got a show in the works, and I’ve got articles brewing for the website, the Witches & Pagans site, and several print publications as well, so keep an eye out for those. Today I thought it would be good to have a brief cartulary post, though, so that while you’re waiting on tenterhooks for more New World Witchery (and you are waiting on those tenterhooks, aren’t you?), you won’t get too bored.

First of all, it’s the birthday of Howard Phillips Lovecraft, the noted author of some of the best weird and horror fiction of the twentieth century. If you’ve ever heard of Cthulhu or the Necronomicon, those are Lovecraft’s brainchildren, as are so many modern horror elements. What makes him of interest here is that he blends the occult with the scientific, creating a strange but wonderful mythology that is very easy to get sucked into. Much of his work has entered the public domain, and you can frequently find good collections of it cheaply, such as this Kindle collection of his work for less than a dollar. If you want to spend a little more, pick up the truly excellent Library of America collection, which also contains a chronology of Lovecraft’s life and a thorough annotation to the stories. If you’re a podcast listener, you should also definitely check out the HP Lovecraft Literary Podcast, who record dramatized versions of the author’s eerie tales.

I recently reviewed a couple of books on conjure, both of which fall into the non-fiction camp, but since we’re talking about weird tales, I think a few recommendations of conjure fiction would be worthwhile. First, I have to recommend the collection Mojo: Conjure Stories, edited by the wonderful Nalo Hopkinson. I’ve reviewed this book before, so I won’t say more than it is definitely worth a read. Fire Lyte sent me a wonderful collection of late 19th and early 20th century conjure tales called Voodoo: Strange & Fascinating Tales & Lore, edited by John Richard Stephens. The editor unfortunately bowdlerized a number of the stories, but you can find a number of great tales in here anyway, by authors like H.G. Wells and Charles Chesnutt. If you’re looking for a great collection of hoodoo stories just by Chesnutt, I received the marvelous Norton Critical Edition of his Conjure Stories back at Christmas, and it definitely rewards a reader with an interest in folkways , magic, and good literary storytelling.

I can’t recall if I mentioned it or not, but I recently watched a few classic “voodoo” films via Netflix and/or Amazon Instant that may be of interest to folks here. The classic White Zombie stars Bela Lugosi and features all sorts of ridiculous fun. The 1988 film The Serpent and the Rainbow was more enjoyable than I thought it would be at first. It’s based on a book of the same name by anthropologist Wade Davis, who theorized that the “zombie powders” of Vodoun might be a form of bufotoxin or tetradotoxin found in poisonous animals which induced corpse-like comas in victims. The movie obviously mangles the research a bit in the name of good storytelling (well, storytelling of some kind, anyway), but it still makes for a harrowing look at the political and spiritual life of Haiti under the dictatorship of Papa Doc and Baby Doc Duvalier.

Finally, I wanted to mention a few musical items of interest. Firstly, I picked up a really fun compilation CD put out by the Lucky Mojo Company called cat yronwode’s Hoodoo Jukebox. It’s part of a 2-CD set which includes a CD-ROM full of hoodoo-related graphics (mostly in the Lucky Mojo style). The music CD is basically a collection of old country or backwoods blues tunes by the likes of the Memphis Jug Band, Johnnie Temple, and Blind Willie McTell. It’s essentially all tunes coming from public domain sources, so I’m not sure if any of the proceeds go to the artists’ families, but I imagine with Yronwode’s usually ardent position on intellectual property and copyrights she’s found some way to do good things with the funds. Most of these songs you could find by digging around in archives or on the internet long enough, but Cat has done a marvelous job assembling them in one place and providing a really rich commentary on them in the liner notes. If you like blues or even just music about magical things (and I’m looking at you and your upcoming Halloween episode, Velma Nightshade), this is a good collection to have.

I also cannot help but shamelessly plug a friend of mine’s latest release. If you’ve not heard of Amanda Shires, you probably will, and soon. Her new CD, Down Fell the Doves, is the deeply haunting sort of alt-country record I can’t resist. It’s relevant here because several of the tracks have deeply folkloric elements. “Bulletproof” talks about animal curios given to Shires by a man named “Tiger Bill” with the assurance “That’ll make you bulletproof.” The song “Deep Dark Below” speaks of a devil who plays a fiddle with a bow made of bone that “sounds like your deepest desires.” If you like good, spooky music touched by rock, blues, country, and folk influences (somewhat similar to the marvelous band Devil Makes Three, which Sarah Lawless introduced me to), give Down Fell the Doves a listen.

Thanks for reading!

-Cory

Blog Post 179 – Book Release: Fifty-Four Devils

Folks, I’m really and truly happy to announce I’ve finished the expansion of the old cartomancy guide and it is officially released for your purchase and perusal!

The book is called Fifty-Four Devils: The Art & Folklore of Fortune-telling with Playing Cards. It contains all of the basics found in the old PDF booklet, plus some significant expansions. From the back cover:

Ye are twenty-five cards.
Become twenty-five devils
Enter into the body, into the blood, into the soul .”

So begins a nineteenth century Italian charm making use of a small deck of playing cards. This brief-but-richly drawn book explores the practice of divination by playing cards—known as cartomancy. It reveals the “secrets in plain sight” which hide within the pips, kings, queens, and jokers of a standard deck. Explore one method of divination in-depth as you meet the “fifty-four devils”—the symbolic spirits of each card—and learn about invoking ancestral blessings for card readings, the folklore of playing cards, and how to relate fairy tales to a spread along the way.

How is it different from its previous incarnation? For starters, it’s longer, coming in around 108 printed pages. It also has loads of new sections and subjects to cover, including:

  1. Preparing your cards for divination
  2. The use and inclusion of the Jokers in readings
  3. An easy-to-use table which puts keywords related to each card on a single page
  4. A widely expanded set of sample readings
  5. An entirely new type of spread, the Grand Tableau or Full Deck Spread, which uses all 54 devi…er, cards

Two of my favorite new elements—and I am obviously a bit biased—are the section about how to relate fairy and folk tales to card readings to enhance divination and the 20-page appendix which contains a wide variety of folklore on card reading (including short commentaries and even a little historical fiction by yours truly). I also really love the cover, which was designed by my lovely wife!

If you’re a fan of cartomancy or divination, I think you’ll like this book. And if you’re a fan of this show/site, I think the same will be true for you. This also gives you an opportunity to support the show as well, and at $6 or less a pop, you can’t go wrong, right?

I’ve made it available in print and e-book format, and you can get a copy at any of the sites below:

Available from:
Amazon.com
Amazon.co.uk
CreateSpace Storefront
Smashwords (for all e-readers)
Kindle

On a related note, the sidebar of the blog/website now contains a button showing the cover of Fifty-Four Devils which will take you to our digital Book Shop, where you can currently find all the purchase information on this book. Over time I’ll be adding other books there as well. Hopefully some will be more of my own books, but I’ll also link to works I cite frequently and to books by authors who have appeared on the show or contributed to the blog. Any purchase you make helps us out just a little bit, so it’s a great way to support us while getting great books!

I’m very happy to be able to share this book with you all! Please let me know what you think of it, and happy reading!

With gratitude and blessings,

-Cory

Blog Post 178 – Book Reviews

This seems to be a great time to work with American folk magic. Not only have a number of people begun working with the systems that have evolved here (like hoodoo, pow-wow, and all the other flavors of North American magic you probably come to this site to investigate), but the vast amount of information on the various branches has become legion. Thanks very much to author-teachers like Cat Yronwode, Conjureman Ali, and Denise Alvarado, the opportunity to learn folk magic has expanded beyond a few internet sites and hard-to-find instructors to entire shelves of books and even folk magic festivals where students can gather together and learn from a bevy of the brightest minds in practical magic today.

Keeping up with the tremendous reading list available to someone interested in folk magic is no easy task. My current pace is roughly a book a week to a book every two weeks, and that includes the books I review for the Journal of American Folklore, texts on folk magic, books on literature and criticism, science writing, etc. Occasionally I manage to squeeze one in for fun, too!

That’s not to say that my ‘required’ reading list can’t be fun, too, of course. Two recent entries into the pile of texts on folk magic that have been absolute pleasures to read are The Black Folder, compiled by Cat Yronwode and The Conjure Workbook, v. 1: Working the Root, by Starr Casas.

The Black Folder is the assembly of a number of workshop handouts from a variety of events and educational opportunities presented by Yronwode’s Lucky Mojo Curio Company and Missionary Independent Spiritual Church over the past decade or so. Many of the entries, particularly the early ones, are by Yronwode herself. Her section on working hoodoo based on items you can pick up at the grocery store or pull from your pantry is first-rate, and doesn’t simply focus on the spice rack but includes work with onions and other produce as well. Other top-notch contributors include Conjureman Ali, Sindy Todo, Robin York, Dr. E, Starr Casas, and many others. Topics range from the oft-covered bottle spells and honey jars to very detailed and unique pieces on foot-washing, the use of skulls in magic, and even some Swedish troll-magic courtesy of Dr. Johannes Gardback. The design of the book really looks like a collection of newsletters that have been bound up in a black cover (it is, however, a trade paperback version of the original Black Folder, which Yronwode used to keep up with all the informational pamphlets used by teachers in Lucky Mojo’s courses). Reading through this book provides a bit of a biography of Lucky Mojo as well, as the evolution of the company and its teaching role can be seen in the more-or-less chronological progression of the pamphlets.  The work provided varies in quality according to the author, with some authors giving standout spells and methods, and some which focus more on theory than technique. I found a few entries that seemed more conjectural and less based on inherited practices or research, but for the most part the book is an absolute treasure-trove of information. While it does not replace the opportunity to learn from these folks in person, it certainly does a phenomenal job of feeling like field notes from working magicians. It is published by Lucky Mojo, so you can buy it directly from them or through Amazon and other booksellers.  Because of the difficult layout work that must be required to piece together all those pamphlets, it seems like the kind of text that will not likely ever appear in eBook format, so a physical copy is the only way to go, but highly worth the purchase price.

In The Conjure Workbook, Casas—who contributed to The Black Folder as well, noted above—also does a tremendous amount of assembly, piecing together essentially an entire lifetime of conjure knowledge in a little under 300 pages. Casas has been teaching and writing for several years, and has formerly produced texts on doll baby work, money magic, basic Southern conjure, and Blackhawk independently. For this endeavor, however, she has joined up with Pendraig Publishing (Peter Paddon’s company). At the very outset, I will say the biggest problem with the book has nothing to do with the work presented, but rather the frequent typos, spelling errors, and odd edits that plague the text. Hopefully future volumes and editions will corret those issues, though, because this book is highly valuable and informative. Starr’s workbook reads like a master class with a highly skilled and practiced conjure worker. She makes no bones about the type of work she does, which she labels as specifically Southern conjure and ties to working with the Bible (please note, she does not say one must be a Christian to do this work, but that one must be comfortable with the Bible as a source of spellwork and power—this point frequently gets misunderstood in her writing). She has been practicing within a Catholic strain of the work for many years, so the Saints make a strong entry into this book. She doesn’t shy away from the darker side of saints like St. Lucy and St. Ramon, and includes work with Mary and several of the prophets, too—which are spirits that receive relatively little attention in other works on Biblically-framed folk magic despite their powerful natures. Casas puts the work first in this book, and if you’re looking for actual spells to do, this is certainly the kind of text to keep handy. She also does not regurgitate anyone else’s spellwork (at least as far as I can see) and gives the reader a piece of her own history and philosophy in between the spells. More than anything, this book reads like a conversation with her, and provides loads of new conjure projects to an aspiring worker, including doll babies made with shrunken apple heads, medicine bottle spells, and even a good reason to invest in getting a box of chalk from the dollar store to keep handy. Starr has put together a book that, despite its proofreading issues, manages to be absolutely invaluable to anyone who likes to get their hands a little dirty in folk magic.

Both of these books are born from years of practical experience, and they both have more of a classroom feel than most titles on folk magic do, which may make them more accessible than other texts on similar subjects. It is highly likely both books will be the initial entries into multi-volume series as well, which hopefully means that classes will continue, so to speak, for a long time to come.

Yronwode and Lucky Mojo have also begun producing a number of smaller books, like The Art of Hoodoo Candle Magic in Rootwork (by Ms. Cat) and Hoodoo Honey & Sugar Spells (by Deacon Millet), but I’ve yet to read most of those. Casas also has released a small book on reading “conjure cards,” and she’s put out a deck and a special deluxe set that includes the cards, book, and blessing oil through Pendraig. They look absolutely stellar, though I’ve not laid hands on a set yet, only seen the online previews. I mention these because both Pendraig and Lucky Mojo seem to be strong contenders in terms of putting out useful texts on folk magic now, and I’m very happy to see them expanding their offerings. Hopefully that means an ever-growing source of knowledge and spellwork for all of us.

There are plenty of other texts I’d love to explore (including one that I’ll try to get to with a bit of fanfare soon, called Fifty-Four Devils, by Cory Thomas Hutcheson, who seems a rather promising fellow, if a bit silly at times), but for now I hope you’ll check out The Black Folder and Working the Root and let me know what you think.

Wishing you all the best, and happy reading!

-Cory

Blog Post 174 – New World Witchery Cartulary No. 3

First of all, despite the fact that I have the little tag on the side of the blog that says “Blogging Without Obligation,” I would like to apologize for the incredibly slow past couple of weeks. I keep convincing myself that I have time hiding somewhere in my days and I just have to find it, but I’ve yet to find it and use it to keep posts up regularly. This month, it’s been particularly bad, and I know I haven’t been providing you with much content (other than our recent episode, which I hope was fun for everyone), so I apologize for that. I also haven’t gotten my blog up at Witches & Pagans yet for April, so if you follow me there, my apologies as well. Hopefully things will be returning to normal soon, but until they do, please know that when I do produce content at New World Witchery, I will try to make it the best it can be everytime.  Thank you all for being patient.

I think I should share a few items with you that may or may not be of interest to friends of NWW. You’ve probably noticed that the Compass & Key Etsy store has been down lately (and it appears that the Hex Folk Market has also shut down as well). I’ve been struggling a lot with whether to reopen the Etsy shop, because it provides a good way for people to support the show and site, but it is also a bit labor-intensive. While I was finishing my schoolwork, I had a good reason not to keep it open, but I recently made an order for someone who contacted me independently of the Etsy site and remembered how much I love doing that work. However, I’m also aware that there are a lot of sites out there offering similar goods, and too many cooks may be in the conjure kitchen at the moment. So I’m working on some new product ideas, things you probably won’t find everywhere. So basically, I’m saying keep your eyes open, and we will hopefully have *something* available there soon.

In the same vein, I’m also going to suggest you keep your eyes open when it comes to the Cartomancy Guide we posted a few years ago. I’m not saying something is definitely going to happen with that soon, but something is definitely going to happen with that soon.

Also, apologies that the Witches’ Calendar is not yet updated. I will hope to have something up soon, but I do apologize it’s not up to date yet.

Now that all the shamefaced apologetics and shameless self-promotion are out of the way, I thought I’d share a few things that have come across my sightlines lately. Most of these are interesting items I’ve read, and things I would love to hear from you about.

First of all, Fire Lyte recently wrote a post in response to listener Mimi’s question, “Has the era of Pagan Podcasting ended?” I’d be interested to know the thoughts of those out there who listen to podcasts and read blogs geared towards the magical community. My understanding is that there are certainly a number of folks who are trickling away from regular production (we’ve been posting less frequently here, obviously), but that there still exists both a demand and a supply of such shows. The Lucky Mojo Hour, Conjure Crossroads, Lamplighter Blues, and Old Style Conjure podcasts have all produced shows somewhat regularly over the past six months or so (although the only one on a highly regular schedule is the Lucky Mojo show). Likewise a number of more directly Pagan podcasts have been producing somewhat steadily: Lakefront Pagan Voice, Ariel’s Druidic Craft of the Wise, the charming iPod Witch, the venerable and popular Wigglian Way, & Modern Witch Online, for example. A few have never wavered, like DruidCast. And I see new shows starting to rise to the surface, like New York Pagan. Yes, there are definitely shows that are disappearing or fading away, and there will always be shows that explode with potential and then vanish without a trace. And I think Fire Lyte makes a great point about breathing room—it seems that a number of folks have needed it lately, so perhaps we’ll see some of the old hats diving in and doing new work soon. Oh, and in case you’re wondering, New World Witchery isn’t planning on going anywhere for a while. But what do you think? Has the era of podcasting come to a close? Should we all just close up shop and go home, or is there a better way for us to present our content?

My current bookshelf has had a nice little group of texts that might be of interest to our readers. I’m finishing up Vernacular Religion in Everyday Life, edited by Marion Bowman and Ulo Valk. It essentially addresses the concept of religious performance as it is done by people in their day-to-day lives. There are essays about how saint stories influence the behavior of a woman living on the Russian borderlands, a look at how the layout of a house can become a sun-clock tied to the performance of work in the home, and the importance of angels to the royal family of Norway. I’ve also been working through Alan Dundes’ excellent look at biblical folklore, Holy Writ as Oral Lit. If you’ve ever wanted to see how many different people killed Goliath (or his brother), this is a book to pick up. I’ve also got a book on my “in” pile called Witchcraft and Magic in the Nordic Middle Ages, by Stephen A. Mitchell, which looks quite promising.

With the lovley spring weather moving in (between the bouts of intense storms), it’s gardening time again. One of my favorite folklife blogs, The Blind Pig & The Acorn, has a couple of excellent posts  on some gardening practices which bridge distinctly Appalachian culture with a sensible, fun personal narrative. Her post “How Does My Garden Grow” and the post on “Patch Farming” are particularly nice. She also goes through each month of planting by the signs, usually posting around the first of the month. If you incorporate gardening into your magical or folk life, check out her blog.

For those who have been wondering, the Pagan Podkin Super Moot will be in New Orleans this year, and while I’m still working on dates and locations, it will likely be sometime in early October. I’ll be posting info at the main Pagan Podkin page, and here as well. I’m hoping to make things coincide with the New Orleans Folk Magic Festival in some way, too, but I can’t promise anything yet.

Finally, a happy birthday to Fire Lyte (a bit early, but better that than late, right?).

Thanks to everyone again for their patience, and for sticking with us!

-Cory

Blog Post 170 – A Little Gift

Hi everyone!

I hope you’ve all had a festive holiday season and are looking forward to a fantastic 2013! I’m working hard on a number of projects at the moment, including new posts for the blog, getting new show topics and guests lined up, starting a New World Witchery contest, finishing a school project and an assignment for an academic journal, finding PhD programs, continuing work on any of the books I’ve got in the works (and looking for publishers for those books), planning out some second-half-of-the-year classes for my local magical group, keeping up with my reading list, learning a couple new languages (and refreshing my Spanish, too). Not to mention working a day job, being a father to two brilliant kids, and a husband to a very patient and very loving wife.

All of which is to say that life is very busy, but not so busy that I don’t decide to take on MORE crazy projects! (As a Gemini, having too many irons in the fire is par for the course, apparently). During the latter part of last year, I was listening to a conversation between Fire Lyte and Velma Nightshade on their joint podcast about the lack of witchy apps out there, and specifically how there isn’t anything that can integrate with their calendars like an almanac app. Well, I’m not a programmer of any kind, but I do know how to go through and use Outlook to generate iCal files, so I started working on something to fill that need. And here it is!

A Witch’s Calendar – iCal version for 2013 (Q1).

The calendar includes witchy holidays with lore, links, recipes, etc. I’ve included a number of the days I personally observe, and the full and new moons. Many of the links will bring you to the New World Witchery site for posts on the topics highlighted in the calendar alert, and some will send you to book recommendations, other sites with related lore and/or products, and so forth. For example, the calendar entry on New Year’s Day (which is when the whole thing starts…sorry for the delay in releasing it) includes a link to our entry on that day’s practices, a link to Sarah Lawless’ post on Hogmany, and a click-through to Lucky Mojo’s Chinese Wash, so you can start your year with a clean and lucky house.

It’s in a zip file, so please make sure that you can open those and that you know how to add an iCal file to your favorite calendar (a quick Google search will probably help you figure out how to do that).

I should point out a few caveats:

  • This is only for the first quarter of 2013. I’ll be working on getting other quarters up as soon as I can, but I wanted to get at least the first three months out there.
  • There may be one or two of these dates that have an entry with no links, or which are blank in some way. I’ll be correcting those in future versions.
  • It’s totally free and you can share it as much as you like, but please let folks know where you found it.

It’s sort of a New Year’s/Twelfth Night gift to y’all for being so spectacular, so I hope it’s useful to some folks out there. If someone out there is more technically gifted than I am and wants to undertake any improvements that integrate with this calendar, I’m a-okay with that. Just send me an email and let me know! And if you find this useful and all that, we’d certainly welcome donations to help support future work.

Here’s wishing you a very happy New Year! Thanks for all you’ve done for the show, and for being a spectacular audience!

-Cory

Blog Post 168 – New World Witchery Cartulary No. 2

Today we’re rounding up another group of links that readers of this blog might find interesting or enjoyable and sending them out into the world. I’ve not had as much time to write for the blog or record for the show as I’m knee-deep in the process of thesis-writing and researching places for PhD research, but I do continually find myself reading new posts, articles, and information that pertain to the various branches of folk lore, folk magic, and folk belief. Here’s a brief list that will hopefully give you some things to peruse while you’re waiting upon tenterhooks for the next riveting New World Witchery post or show.

I’ll start today in the realm of Pennsylvania-Dutch magic. There’s a brand new edition of the pow-wow classic The Long Lost Friend available from Llewellyn, edited and annotated by Daniel Harms.  Hohman’s text is presented here in several formats, including the original 1820 edition (with the German language version) and in an expanded 1856 English translation. Many of the spells are pulled from a third edition, the 1837 “Skippacksville” version. It’s a surprisingly stuffed text with a tremendous amount of folkloric value, and if you have any interest in American folk magic at all I highly recommend getting it.

In the same vein, if you enjoy braucherei, hexerei, and pow-wow, but want to explore it in a Pagan/Heathen context, I cannot recommend enough that you hurry over to Urglaawe. This is Rob Schreiwer & Co.’s site which helps collect—in English and PA-German—the vast stores of Germanic magic which exist on both sides of the Atlantic (with a heavy emphasis on the beliefs and practices of the Pennsylvania-Dutch in America). Schreiwer will be part of an upcoming episode of the show, and he’s a brilliant mind with a tremendous amount of information in his head, so please take a look at the work he’s doing. If you’re a schuler of things Deitsch, you won’t regret it.

In a final nod to the Germanic cultures of America, I was recently introduced by SilverShadow and Dr. Hob to the fascinating phenomenon of courting candles. These little spiral-shaped candle holders would be lit and adjusted to provide light for suitors to visit their sweethearts. When the candle burned out, the beau had to leave. If a father liked a suitor, he’d adjust the candle to provide more time in the light; if not, he’d move the little key to make the candle burn out more quickly. I’m always fascinated by things like this, as I can see plenty of ways they can be used magically in addition to their more mundane applications.

Speaking of Dr. Hob, he’s been very active on his own website lately, Pennies for the Boneyard, with phenomenal posts on topics ranging from his relationship with Christianity and conjure work to a review of ConjureMan Ali’s Santisma Muerte book to a rather flattering and kindly review of our own cartomancy guide. If you’ve not come across his blog before, give it a visit and tell him we sent you.

You should also check out the fun and informative show he and SilverShadow are doing together, called Lamplighter Blues.

I’m reading Midnight in the Garden of Good and Evil for the first time as part of a book club, and if you haven’t read it, it’s worth the time. The story gives you a wonderful portrait of the strange, beautiful, and eerie city of Savannah, Georgia, as well as a specific murder trial that occurred there in the 1980s. A major portion of the story takes place in cemeteries, and a conjure woman whom the author names “Minerva” becomes somewhat crucial in the narrative. This is essentially a non-fiction book, though, and Minerva is actually Valerie Fennel Boles, widow to one of the Dr. Buzzards of Beaufort, South Carolina. Boles carried on Buzzard’s conjure work until her death in 2009, and the portrayals of her practice in the book—despite the appellate of “voodoo” which author John Berendt uses to describe what she does—are incredibly vivid and authentic.  You can read more about Dr. Buzzard in Jack Montgomery’s American Shamans, too, which we’ve mentioned here before.

If you haven’t seen it yet, Sarah Lawless’ latest venture has gone live. Go take a peek at the Poisoner’s Apothecary, and check out some of the projects she’s working on. I’m particularly excited about the range of pipes she’s carving for smoking rituals.

I think that will just about do it for today. If you enjoy these links, let them know who sent you and let us know what you like best in the comments section. And feel free to share what you’re reading/writing/learning these days, too!

Thanks for reading!

-Cory

Blog Post 163 – New World Witchery Cartulary No. 1

Hi all!

Today I thought I’d devote a post to, well, other posts. I’m frequently reading, communicating with, or learning from other folk magicians, scholars, storytellers, and various members of the folkloric community. While much of what you find here on New World Witchery focuses on research into history, I don’t want to ever lose sight of the vibrancy and currency of many expressions of folk spirituality and magical living which surround us today. We live in an enchanted world, or at least I like to think so, and I want to share the things that are enchanting me from time to time.

So I’m going to try to start periodically posting brief annotated link rolls (the “cartulary” in this post’s title) which might be of interest to readers of this site. Some will be as simple as podcast recommendations or interesting fiction I’ve come across, and others will be more academic in nature, focused on recent research or discoveries in folklore, fairy tales, or magic in general.  And some may simply have a nice, witchy feel to them. So let’s get started!

I only recently found out that Denise Alvarado and her publishing group put out a neat little almanac last spring called The Hoodoo Almanac, which includes bits of folk magic, lunar astrology, and other almanac-y things. I don’t know if they’ll do one for 2013 or not, but here’s hoping! Alvarado and several other root workers have also started a program for learning folk magic which involves taking several online courses and apprenticing with a live root worker in your area, called Crossroads University. This seems like a great way to learn this particular branch of folk magic. Similar courses can be taken through Lucky Mojo and Starr Casas (a very knowledgeable rootworker and friend to us here at NWW).

Speaking of books and learning, I recently read a review in the Journal of American Folklore (JAF) for a 2006 book on the infamous Pied Piper of Hamelin. The Pied Piper: A Handbook, by Wolfgang Mieder, looks like exactly the kind of in-depth, thorough investigation of the story behind the fairy tale that I love. This is the sort of book I can sink into and lose a few months of my life, so it’s already on my holiday wish list, and the JAF review gave it glowing praise as well.

I’ve very recently been made aware of the delightful blog Roman and Minnie’s Satanic Cocktail Hour, which assumes the personas of two characters from Rosemary’s Baby, then proceeds to imagine their lifestyle as hip 70s witches and pseudo-Satanists. There’s a schlock value to the site, and it’s definitely not safe for work (lots of naked folks), but they also have neat little gems of folklore occasionally, as with their most recent post on Ozark witchcraft from a Time magazine story in the 1939. Special thanks to

Arrowclaire, over at her lovely blog Wandering Arrow, always puts up interesting posts. She had one on dealing with death omens recently that I greatly appreciated, because it puts into perspective the idea of living an omen-driven life without necessarily becoming fearful or overly superstitious.

Rue of Rue & Hyssop had a beautiful post welcoming the autumnal season in. Check out the rather gorgeous PDF (but high-gloss) Pagan Living Magazine in her sidebar, too!

Speaking of great and stunning periodicals, the absolutely amazing Hex Magazine: Old Ways for a New Day is very worthy of your time. It focuses very heavily on Northern European and Teutonic folkways, but also includes a good bit of New World lore, too.

To get you in the mood for a spooky October, go take a peek at the great post Peter from New England Folklore has done on “Kidnapped Witches in Plymouth.” (Storytelling is an October tradition at NWW, so this should get you ready for next month nicely).

That’s my cartulary for today! Happy reading, everyone!

-Cory

Blog Post 155 – Radiolab and Robert Johnson at the Crossroads

Hi all!

I know this isn’t the botanical lore I was promising for the month of April, but don’t worry, there’s more of that coming. I just had to share something that my very dear and wonderful friend Kathleen alerted me to. One of my favorite non-magical podcasts in the world, Radiolab, just did a really interesting mini-show on a topic which intersects with our work here!

Please hop over and check out the 30 minute Radiolab short on the Crossroads, specifically the tangled crossroads legend surrounding blues players Robert Johnson (to whom the myth of selling his soul to become a great blues player is frequently ascribed) and Tommy Johnson (who may actually have done the crossroads ritual). There are fantastic interviews with music historians, blues experts, and even Tommy Johnson’s brother, all of which help shed light on the strange and gorgeous African American folk tale about gaining new power at the crossroads.

I should point out that they come at this from a scientific and historical perspective, and really are pursuing the true story about the musicians rather than doing much to get at the folkloric roots of the crossroads phenomenon. They specifically wind up ignoring the existence of the story in other African American literary and folklore sources, such as these:

  • The multiple incidents of crossoroads conjure recorded by Harry M. Hyatt between 1935-1939 (found at the bottom of the Lucky Mojo page linked above), which would have pre-dated the “creation” of this story as described in the Radiolab short
  • The numerous incidences of crossroads as places of healing, particularly trading things like a wart or a sty to a mysterious stranger, in Southern and African American folklore (which can be found in Hyatt’s work, the work of Vance Randolph, and Newbell Niles Puckett).
  • Puckett’s description of the crossroads ritual as an origin for folk hero Jack, which was published in 1926 and states:

Various legends are in vogue among the Negroes to account for the origin of this creature.  One illustrating the common theme, was told me by a root-doctor last summer.  Jack sold himself to the devil at the crossroads one night at twelve o’clock. For seven years all power was given to him to do as he pleased, but at the end of that period his soul belonged to the devil. [This eventually goes on to tell the story of Jack-o-Lantern, but the crossroads portion of it is given here as illustration of my particular point]

  • Zora Neale Hurston’s 1931 article on African American folk magic, which has the following item in it:

How to Have a Slick Hand with People.

On the dark moon of any Friday night, dress yourself in black. Sit flat in the fork of a cross road at exactly twelve o’clock and sell yourself out to the devil. After which you shall have power to do anything you wish to do (“Hoodoo in America,” 392)

  • The appearance of crossroads in European folk magic (such as that found in Charles Leland’s Gypsy Sorcery & Fortune-telling, published in 1891, long before the legends being described in the blues tales)

There are so many other appearances of crossroads in folklore that it would be daunting to tackle them here (though I will probably try to do a bigger article on them some day). My real point is just to say that while I love the Radiolab story, they definitely overlooked a large amount of crossroads material so that they could focus more on the story of two real blues musicians, which is understandable.

I really do hope you’ll give this particular show a listen. It’s great, especially in its ability to untangle the two legends from one another, and you get to hear some really hauntingly good blues, too.  Let me know what you think of it!

All the best, thanks for reading, and see you down at the crossroads…

-Cory

Quick Update – Resources Page

Hi everyone!

Quick, go to our main page! Now, look over there. To the right. Do you see it? There’s a shiny new button for you to push. Go ahead! Push it! I’ll wait.

If you’ve ventured to explore a bit, you’ll see that we now have a Resources page, which takes all of the content-driven articles from the site (contest announcements, updates, etc. are excluded) and lumps them together into categories so that you can peruse them together rather than having to dig through the entire site to find them.

In other words, say you wanted to look at all of the New World Witchery posts on Pow-wow. Instead of searching for that term and wading through pages of results, you can now click on “Resources,” follow the link to “Magical Systems,” and viola! There is an entire section with links to all of the articles we’ve produced on Pow-wow/Braucherei so far. It’s sort of like an index to our site, which allows you to focus what you want to read down into specific subject areas rather than making you victim to my capricious Gemini posting habits (whereby you get a post on hoodoo followed by a contest announcement followed by a post on fairy tales, and so on and so forth).

I hope this will be of some value to you! I’ll do my best to keep it up-to-date. It was a little daunting to get it all put together initially, but I think it should be pretty sustainable going forward. If you have questions about how to use it, please let me know and I’ll do my best to help. And if you see categories that are missing or notice I failed to put something into a category that should be there, please let me know that, too!

Thanks so much for your patience and support with this site! And of course, thank you so much for reading!

All the best,

-Cory

Blog Post 147 – Reviews and Recommendations

Hi all!

I’ve been reading a lot lately (but then, when am I not?). I’ve also managed to catch a couple of great movies as well. So I thought I’d share some of my thoughts on them with you! The excerpts below are the slightly abridged versions of the full reviews found over at Pagan Bookworm, so head over there if you want the full report.

1)      The Book of English Magic – by Philip Carr-Gomm and Richard Heygate (Overlook, 2010)

If you have spent much time studying occult literature, you know that Great Britain is rife with magical lore: fairies, Arthurian legends, druidry, cunning folk, etc. In The Book of English Magic, Philip Carr-Gomm and Richard Heygate make the not-too-audacious claim that Britain’s magical history is one of the richest—perhaps the richest—in the world. They approach their subject by examining a mix of history, folklore, and modern practices to attempt to piece together a portrait of Britain as an enchanted isle. While I think that they succeed in presenting a magical portrait of a magical land, I also think that the authors are by turns too broad and too narrow. They do a wonderful job looking into subjects like English alchemy and dowsing, providing a number of excellent resources to discover more about each topic. They also dwell overlong on the concept of druidry (not surprising considering it is one of Carr-Gomm’s chief fields of interest—he is also the author of Druid Mysteries, the Druid Plant Oracle, and the Druid Animal Oracle). The paucity of sources supporting some of their research means that while some chapters seem tight and focused, others seem only loosely woven together. They hardly plumb the depths of what is called Traditional Witchcraft, and the concept of cunning folk is given surprisingly short shrift considering how close to contemporary some of that material is. The inclusion of practical exercises gives a slightly ‘workbook’ feel at times, which deflates the momentum of the book in some places, but really does seem to serve the overall work.That being said, if one were looking for a good coffee-table introduction to the myriad magical traditions available to the student of British history, this would be an excellent starting point.

2)      The Voodoo-Hoodoo Spellbookby Denise Alvarado (Weiser, 2011)

This book is about what author Denise Alvarado calls “Voodoo-Hoodoo,” a term which irks some as the continuing inaccurate jumble of two terms which should remain distinct (Voodoo being a religion and hoodoo being a folk magical practice). However, if one takes the time to read Alvarado’s passionate book on the topic, the Voodoo-Hoodoo Spellbook, one can see that she is merely sticking to the terminology most people are familiar with and that the dog of diction has no teeth to bite when it comes to New Orleans-style magic. Instead, Alvarado presents a tradition which blends elements of Haitian Vodoun, folk Catholicism, Southern root work and hoodoo, and a touch of New Age spirituality to create a vibrant, current practice. She uses a number of good resources, often primary ones, to support her understanding of a practice she has lived with her whole life (according to her). She also frequently slips away from the facts and into personal experience, but does so in a non-authoritarian way. Her history of Mardi Gras and the magical folklore associated with them is captivating, as is her heartfelt look at the Seven African Powers. When she does slip off of the scholarly or personal track the book can get a bit messy. Her correspondence tables are not a strength, and her inclusion of New Age style tumbled gemstones in her work almost undermines her traditionalism (as it seems fairly obvious that slaves doing similar work in the 19th century would not have had polished rose quartz to work with). She is flexible and fluid towards Christianity, though here it should be pointed out that she neither says one must work with Christianity nor one must work with African Traditional spirituality. People are looking for spells, and this book definitely has those. There are spells for love, luck, money, protection, and half-a-dozen other needs. Hundreds of spells and workings are contained in this book, as well as recipes for conjure oils and powders, instructions for candle working, and a discussion of poppets and dolls in magical work. Some of them seem totally reasonable within the context of her presented practice, and some seem a little forced. This book fits nicely on the shelf next to other “hoodoo 101” texts, while offering a few doors to open for a reader looking to go deeper.

3)      Old World Witchcraft – by Raven Grimassi (Weiser 2011)

Don’t buy this book. I’m not even bothering providing a link to it. I’ve done a full review at Pagan Bookworm, but let me just say this text is badly researched, mis-cites or fails to cite sources, argues with scholars without presenting their actual point of view/argument, claims that graveyard dirt is just the powdered ash of tree leaves gathered in a cemetery, and says that you can become deeply knowledgable about a plant by studying its sigil. It’s bad history, bad herbalism, and bad witchcraft. All in all, this is a book which suffers from broken clock syndrome (as in, “a broken clock is right twice a day”). He occasionally hits on interesting ideas or brings up worthwhile concepts, but mostly he seems to be posing an elaborate fantasy as a pseudo-historical reality, with very little scholarly backbone to support his claims. When someone prods the gear works, the whole contraption just seems to fall apart.

4)      American Mystic, directed by Alex Mar (Empire 8 Productions, 2010)

Director Mar turns the camera on three different but spiritually similar people: Kublai, an African American man who belongs to the Spiritualist Church; Chuck, a Lakota Sioux sun dancer; and Morpheus, a pagan witch and Feri tradition priestess. The director captures the challenges of these faiths, including both internal and external struggles. While there is an element of novelty to the practices of each film subject, the director never lets curiosity turn into spectacle. The Sun Dance, which can be grueling for participants, is not simply a show of blood and muscle, but rather connects Chuck to his family in a powerful way. Kublai seems to struggle with just how much he believes in his own spiritual gifts. And Morpheus senses her displacement in the modern world, while at the same time she does not shy away from the society of other people.  The film does have its flaws, but keeps a sensitive and intelligent lens focused on these subjects and their deeply-felt spiritualism. This is a rare and lovely documentary on mysticism as seen at the ground level. Available on Netflix.

5)      All My Friends Are Funeral Singers, directed by Tim Rutili (IndiePix Films, 2010)

In this outstanding independent film from director (and bit player/musician) Tim Rutili, a lonely fortune-teller and magical worker named Zel (played by the radiant Angela Bettis) lives in an old country house inhabited by a wide range of unusual ghosts that only she can see. There are dead flappers, priests, blind musicians, and a strange, child-like woman named Nyla (Molly Wade) who cannot speak. Zel is not merely a medium, she is also a deeply talented magical worker. She smartly lays down a salt line in front of her bedroom door every night to keep her ghost-friends out. The director cleverly bookends each section of the film with bits of folk magic, title cards with things like “A wish made while burning onions will come true,” which lends to the overall enchantment of the piece. This is such a lovely and exceptional film that I easily overlooked its flaws in favor of being bespelled by these characters. I cannot recommend this film highly enough. Go, watch it now! Available on Netflix.

Whew! So that’s been my reading and watch list (at least, that all the ones I could write reviews about lately). What have you been getting into?

Thanks for reading!

-Cory