newworldwitchery

Blog Post 74 – Sassafras

While passing by the cemetery on campus one day, I noticed a few little sprouted saplings with very particularly-shaped leaves. I got very excited when I moved in closer and saw the definitive “mitten” shape of some of the leaves. I pinched one and sniffed, smelling a strong spicy aroma almost immediately. I knew at that point I was dealing with sassafras.

Sassafras is one of those herbs that you can’t avoid in the South. It grows in all sorts of adverse environments: roadsides, hedgerows, waste spaces, etc. It can be short and bushy in its early years of development, but becomes a full-sized tree given enough time. The roots and bark have long been used in culinary and medicinal applications. If you’ve ever had a root beer, there’s a chance that you have tasted this plant, as sassafras and sarsaparilla were the two primary flavors in that drink for a long time. In recent years (since 1960), active ingredient in sassafras, called safrole, has been officially banned by the USDA as potential carcinogen. So most of the root beer sold now uses artificial flavors to reproduce the sassafras and sarsaparilla taste. The leaves of sassafras also feature in Cajun cooking; dried and powdered, they become file powder, which is used to thicken stews like gumbo.

Medicinally, sassafras is a tricky root to use. According to botanical.com, “Oil of Sassafras is chiefly used for flavouring purposes, particularly to conceal the flavour of opium when given to children. In the United States of America it is employed for flavouring effervescing drinks…Aromatic, stimulant, diaphoretic, alterative. It is rarely given alone, but is often combined with guaiacum or sarsaparilla in chronic rheumatism, syphilis, and skin diseases.” It also seems to have a strong effect on women’s reproductive systems, easing menstrual pain, but also potentially causing abortions. Several health problems have been connected to consuming overdoses of safrole, including vomiting, collapse, pupil dilation, and cancer. WARNING! Consult a physician before taking ANY herb or root internally! Sassafras is NO EXCEPTION!

Sassafras bark and root have long been made into teas in the Appalachians. In Foxfire 4, informant Pearl Martin showed students Bit Carver and Annette Sutherland how to gather the herb and make the drink:

“Sassafras is a wild plant that grows in the Appalachians…The spicy, distinct flavor of sassafras makes the tea a popular beverage, served hot or cold…Pearl told us that she could gather roots any time of the year without affecting the taste of the tea. However, the roots should be gathered young, so they will be tender…She chops the roots from the plants, then washes the roots in cold water. Next she scrapes off the outer layer of bark and discards it. Either the roots or the bark can be used in making the tea, but Pearl prefers the roots. They can be used dried or green. She brings the roots to a boil in water. The longer they are boiled, the stronger the tea. To make a gallon of tea, she boils four average-sized roots [which appear to be about a foot long and an inch thick] in a gallon of water for fifteen to twenty minutes. She then strains it, and serves it either hot or iced, sweetened with either sugar or honey” ( p. 444).

While the safrole content of the tea is relatively low, again you should consult with a physician before drinking this tea.

Magically speaking, sassafras is a money root. It attracts business success and material wealth. Putting a little sassafras root in one’s wallet or purse keeps money from running out. Catherine Yronwode has several good charms in her Hoodoo Herb & Root Magic book, including a business attracting sidewalk scrub made from sassafras, allspice, and cinnamon (which has the added bonus of a pleasant aroma), and this powerful little Money-Stay-with-Me mojo hand:

“Jam a silver dime into an alligator foot [available from Lucky Mojo and other botanicas and curiosity shops] so that it looks like the ‘gator is grabbing the coin. Wrap it tightly with three windings around of red flannel, sprinkling sassafras root chips between each layer as you wind, and sew it tight. Just as the alligator foot holds the coin and won’t let go, so will you be able to save instead of spend” (p. 179).

Sounds like a pretty wonderful charm to know, in my opinion. I’ve not seen anything particularly about burning sassafras as incense, but I did find a book called A Collection of Folklore by Undergraduate Students of East Tennessee State University edited by Thomas G. Burton and Ambrose N. Manning which records a bit of superstition claiming that bad luck comes if you “burn sassafras wood” (p. 74). The lore in this particular collection is all from first-hand sources, so I tend to think it’s got some weight. A similar folklore collection from Kentucky elaborates on this point, saying, “If you burn sassafras wood or leaves, a horse or a mule of yours will die within a week” (from Kentucky Superstitions, #2993). I tend to think this refers to burning wood in a fire or fireplace as opposed to using a little bit of it as incense, but take your chances as you see fit. Particularly if your horses or mules are dear to you.

I hope this post has been of some use to you! Enjoy the slowly waning summer, and get out in the woods to find some sassafras and other plants!

Thanks for reading,

-Cory

Blog Post 73 – Book Review

I know, I know, two book reviews in a row may seem excessive, but I spent a lot of time reading over the past few weeks, so bear with me. Plus, you may find some new books to investigate!

Today’s book is Blue Roots by Roger Pinckney. It’s about rootwork, hoodoo, and conjure, but not the broad, general kind so often discussed in other books and on blogs and webpages (including this one). Instead, Pinckney focuses on the healing and magical traditions of one particular group: the Gullahs. Primarily associated with the Savannah, Georgia area, the Gullah people inhabit a large swathe of the lower Atlantic seaboard, especially the islands just off the coast of George and South Carolina. They are often referenced as an “untouched” enclave of African-American culture, and portrayed as a sort of quaint and folksy pocket of rural Americana.

Pinckney does little to disabuse the reader of those notions, creating a fairly warm, nostalgic book about folk healing practices (and a little bit of magic, too) found on the Southern Atlantic coast. The author also spends a good bit of time examining the spiritual practices of the Gullah, with an emphasis on spirits, the dead, ancestors, and African Diaspora remnants. From a section on the “haint blue” paint commonly found around doors, windows, and porches in the Southeast:

“Prior to the [American] Revolution when coastal plantations produced indigo dye for English cloth, planters gave their slaves the dregs from the boiling pots, which the slaves used to decorate window frames and porch posts, in the believe the blue color kept the plentiful spirits at bay. When indigo cultivation declined in the 1780s, Gullah slaves continued the custom with blue paint. It is a practice that survives to this day, perhaps no longer for a spiritual repellent, but as a tradition, nevertheless” (p. 72).

The book generally does a good job of highlighting some of the beliefs and practices associated with the Gullah, and also pays wider homage to the Southern incarnations of hoodoo and African religion. Pinckney sometimes seems uncomfortable with rootwork as a magical practice, and prefers to refer to those who use herbs, roots, and animal parts as “root doctors” rather than “conjurers.” His attitude in general is that of a journalist who does not believe most of what he’s told, but who really wants to. He explains a lot of rootwork’s more magical components as methods of psychological intimidation. In his chapter “The Power of the Root,” he describes an hypothetical visit to a root doctor in detail, then concludes with this sentiment:

“And will the root actually help him? Probably so. If rootwork were not effective, the practice would have died out centuries ago. Most likely, one of the man’s [the client] confidants will mention the conjuration to another, and the news will go whispering through the community until the rejected woman [the target] hears that she has been rooted. And since she knows in her heart that all her subversion was wrong in the first place, she will immediately desist her sundry annoyances” (p. 62).

This perspective is not one I particularly endorse, as I truly think rootwork has power in and of itself, and that the spiritual and magical components are far greater than the psychological ones, but it is certainly not an invalid point of view.

Some of the best chapters in this book are about Sherriff J. E. McTeer and his battles with the infamous Dr. Buzzard. I mentioned both of these famous conjure men in my post on Who’s Who in Hoodoo, Part II, and they both feature prominently in Jack Montgomery’s work, American Shamans. Pinckney spends a lot of time on their lore and their recorded history, which sometimes differ quite a bit. Actually, the lore he presents in most of his chapters is quite good, and he uses a journalist’s nose for facts to substantiate or repudiate certain points, while never discounting the broader nature of a story’s “truth.”

This is a book that I recommend to those interested in Southern rootwork, particularly its history and social relevance. It’s not one you can learn a lot of new tricks from, but you can certainly pick up a few things as you read. If nothing else, Pinckney has a deep love and reverence for the Gullah, the South, and rootworkers at large, so the book feels like a conversation with a good friend. If you think hoodoo, particularly the kind found in the Carolina/Georgia islands, is your thing, check out Blue Roots.

Blog Post 72 – Book Review

Hi everyone,

I’d like to recommend a book today which falls firmly into the “fiction” category, but which has an amazing amount of conjure-related material in it. It’s called Mojo: Conjure Stories, and is edited by Nalo Hopkinson. I say “edited by” because this is a collection of short stories, and every one revolves around some deep South magical topic. Some are okay, some are quite good, and many are superb. The book features authors like science-fiction maven Barbara Hambly, African-American author devorah major, and dark fantasy genius Neil Gaiman.

Here are just a sampling of the stories in this excellent tome:

“Daddy Mention and the Monday Skull” by Andy Duncan – An aged convict contacts an alligator swamp spirit in order to get a beautiful singing voice (and consequently a chance at freedom), but winds up biting off a good deal more than he can chew.

“Heartspace” by Steven Barnes – A man goes to visit his estranged and dying father, only to walk into the middle of a conflict between his fiery half-sister and his father’s new wife—a Gullah woman with some powerful tricks up her sleeve.

“The Skinned” by Jarla Tangh – An old man who knows the secret behind the terrifying monsters lurking in his neighborhood decides he will confront the beasts, only to endanger his very soul in doing so.

“Death’s Dreadlocks,” by Tobias S. Buckell – The children of an African village caught in the crossfire of several warlords turn to Old Ma, who teaches them to see the ropy strands of Death’s hair all around them and avoid fatality. The children decide to follow the hair back to its source and put an end to Death once and for all.

“The Horsemen and the Morning Star” by Barbara Hambly – The Old Gods from across the sea ride their “horses” (slave devotees) in order to battle a plantation owner and his sorcerous friend, who are conjuring up their own forces—Satan himself—using the slave children as sacrifices to do so.

“Cooking Creole” by A. M. Dellamonica – A man who’s tried his hand at gambling, guitar playing, and other “gifted” talents decides to go to the crossroads one last time. He thinks he’s finally found his calling: he wants to learn to be a Cajun cook. But he doesn’t know just what this cooking school will cost him.

“Shining through 24/7” by devorah major – This strange tale revolves around a woman who tries to steal from a hoodoo woman. A hoodoo woman who happens to live near a chemical storage facility. A radioactive chemical storage facility. A strange but delightful story.

And these are only about half of the wonderful tales collected in this book. I picked it up out of my local library and loved it. If you have any interest in Southern folk magic, African-American religious practices, fairy tales and fantasy, or just plain old good storytelling, I highly recommend getting this book.

Thanks for reading!

Cory

Blog Post 71 – How I Spent My Summer Vacation

Hello everyone!

We’re almost at the end of this hiatus, and I haven’t posted anything really since right before I went off to grad school for the summer. But that doesn’t mean I haven’t been up to some witchy business in the meantime. Today I thought I’d share a few of the things I’ve been doing over the past six weeks (well, other than performing detailed exegeses of 18^th-century English poetry and seeing about 27 different versions of Shakespearean performances).

The first thing I should tell you is that I was living on campus, and this campus just happens to be a beautiful rural campus right at the edge of Appalachia. My access to folklore primary sources was much abetted, and my opportunities to get out in the woods increased a good bit. Secondly, my dorm was immediately across from a beautiful old cemetery. As you can probably guess, I spent a good bit of my time there. Here are some photos of the amazing graves and other funerary décor found in the old boneyard.The graves here date back to around the mid-nineteenth century, so they aren’t incredibly old, but many of them are gorgeous. And they are certainly older than lots of other cemeteries in the area.

This also happens to be a religious school, so there are plenty of beautiful crosses here, too. Since it’s as close to Appalachia as it is, the cemetery has a strong Celtic influence in the stonework.

The time I spent here mostly involved taking late night (or often midnight) walking tours of the area. Among all those graves and under a very starry sky, it was pretty amazing. If you’re wondering whether or not I encountered “anyone,” though, I have to say the answer is no. I did bring offerings of food and whiskey several times, leaving them near the small side gate rather than any specific grave (since I wasn’t trying to contact anyone in particular, that made sense to me). Wildlife abounds near this cemetery, so I often heard things wandering out in the dark just beyond the light’s cast. I even occasionally met other folks taking late night constitutionals among the headstones.

Since I wanted to do well in my schoolwork, I also made up a potent little mojo bag, which I carried in my pocket. I anointed it daily with either Crown of Success oil or some local whiskey, depending on what seemed appropriate for the day. As far as I can tell, it worked magnificently (though I’m still waiting to get final grades back…mojo don’t fail me now!). I may outline just how I made this specific mojo bag later this week in case there are other students looking for a little “oomf” in their studies.

Of course, a huge portion of my time was dedicated to reading completely non-magical texts (Paradise Lost, vast quantities of Shakespeare, a number of Restoration-era authors like Swift, Pope, and Dryden, etc.), but I also had time to work my way through a few magically inclined books as well. I’ll be posting some reviews of those as time permits this coming week, so stay tuned for those.

The beautiful natural surroundings of the school also afforded ample opportunities to get outdoors. Though the heat was stifling some days, trees always provided comforting shade and occasional mountain breezes helped cool me off, too. So many of the plants that grow in that area have magical connections: elder, sumac, sweet gum, passionflower, poke berries, and blackberries all grow wild. I did some harvesting, particularly a good bunch of sassafras, so I’ll try to get some info up on that at some point, too.

Last, but certainly not least, I also had long drives to and from school on the weekends, so I filled up my iPod with lots of witchy podcasts and caught up on some of my favorites. I also got to hear some new ones (at least new to me) that were excellent. If you haven’t checked out Pagan Hooligans yet, it’s a great show and the hosts are a lot of fun. They’re recording their adventures in paganism from day one, and it’s really a refreshing perspective! I’ve also started really listening to and enjoying Iron Powaqa Radio, which has a decidedly sassy side and always makes me smile.

So that was my summer in a nutshell, I suppose. I’m going to be trying to get back in the swing of regular posts as soon as possible, and hopefully there will be another podcast up fairly soon, too. Until then, thank you all for your patience and support! Feel free to post, email, discuss, and generally share your own New World Witchery here, and we’ll look forward to hearing from you! Thanks for reading!

All the best, and be well,

-Cory

Podcast Special – Spellcasting Greatest Hits

-SHOWNOTES FOR SPECIAL – SPELLCASTING GREATEST HITS-

Summary
This mid-hiatus special is all about successful spellcasting. We discuss our most effective spells, our favorite techniques, and some of the philosophy and mechanics of potent magical practice.

Play:

Download: New World Witchery – Podcast Special – Spellcasting Greatest Hits

-Sources-
*The Lucky Mojo page on “Honey Jars” contains great information on this lovely little family of spells.
*Here are a few pages on lost item spells, particularly the St. Anthony charm mentioned by Cory.
*John George Hohman’s Long Lost Friend contains the Pow-wow spells mentioned in this show.
*The Encyclopedia of 5000 Spells, by Judika Illes, contains many wonderful spells, and is a book we both turn to often.

Music
“Grifos Muertos” by Jeffery Luck Lucas, from his album What We Whisper, on Magnatune.com

Blog Post 70 – Elder

I’ve been noticing a lot of the elder trees blooming in my neck of the woods lately, so I thought I might take a stab at sharing some information on that particular plant.

Elder is a tree that has a long history with humanity. Its uses are broad, including medicinal, culinary, and magical aspects. Generally speaking, elder comprises anything in the genus Sambucus, with species names like nigra, canadensis, peruviana, etc. depending on region and appearance. Elders can be very shrubby, or full-grown trees reaching up to 25 feet tall. They have white flowers which bloom in the summer in bunches called corymbs (these are very prominent, so much so in fact that I felt compelled to write a blog post on them). The blue-black berries, which appear in late summer and early fall, are a foodstuff used in everything from jams to vinegars. The shoots of the elder have even been used as toys. According to Botanical.com:

“The popular pop-gun of small boys in the country has often been made of Elder stems from which the pith has been removed, which moved Culpepper to declare: ‘It is needless to write any description of this (Elder), since every boy that plays with a pop-gun will not mistake another tree for the Elder.’ Pliny’s writings also testify that pop-guns and whistles are manufactures many centuries old!”

Medicinally, elders different parts have different uses (a quick note: I am not a medical professional. Please seek professional medical advice before using any plant medicinally). The flowers have been used in tisanes to help alleviate all manner of ailments: sore throats, swollen tonsils, flu symptoms, etc. The cooled elder tea could also be used topically on sunburns or to alleviate sore eyes. The leaves of the elder can be used as a poultice or turned into an unguent to treat bruises, cuts, and abrasions. The bark can be used as a potent purgative, though the inner bark is better for this than the outer.

As food, elder berries are most commonly consumed as elderberry jam. They can also be turned into a syrup, and made into a delicious cordial for the adults in the crowd. A sweet and slightly spicy wine can also be made from the berries, which seems to be very popular among the brew-it-yourself crowd. I remember an old herbal book of mine which also contained a recipe for drinks like elderberry fizz and elderberry flip, which are essentially cocktails made from either the wine or the cordial.

Magically, elder has appeared in many cultures with many different purposes. Some of the Old World magical associations with elder include:

Driving away evil spirits (Russian)
Magically removing fever (Czech)
Protection against witchcraft (English)
Good luck at weddings (Serbian)
Preventing theft (Sicilian)
Bad luck if burned (Romany)

The Danes believe that furniture made from elder wood is haunted by a spirit called Hylde-Moer (or “Elder Mother”), who may bear a connection to Mother Holle in Teutonic mythology.

On this side of the Atlantic, elder shows up in several systems. John George Hohman’s Long Lost Friend recommends frying elder leaves with tobacco leaves in butter to make a healing salve. In hoodoo, elder is used primarily for protection. Hung in a bag near the entrance to the home, elder wood and flowers prevents intruders from coming in. When mixed with the potent devil’s shoestring herb, it can prevent any unwanted guest from getting close to your home. Catherine Yronwode’s Hoodoo Herb & Root Magic recommends elder as part of a Law-Keep-Away spell:

“Determine how many ways there are to enter the place where you conduct your business, and for each way, cut an elder stick five inches long, and get a small piece of John the Conqueror root. On each elder stick carve five notches, one-half inch apart, then cut a sharpened point on each stick. About fifty feet down each path leading to the place, drive a hole into the ground. Put a piece of John the Conqueror root at the bottom of the hole, followed by an elder stick, pointed end down, with all the notches facing North. It is said that no law officer will walk or drive over those elder pegs” (HHRM p.90).

Yronwode also recommends drawing a circle around oneself with an elder branch and making a wish. If you try this out, I’d love to hear your results!

There are probably dozens of other things I’m missing about elder, but hopefully this is a good start. If you have uses of elder or experiences with the plant you’d like to share, please feel free to do so!

Thanks for reading,

-Cory

Blog Post 69 – Charmed Again

Today I’m going to add to Blog Post 67’s charm list and look at a few other simple, word-based spells. Most of these are rooted in Pow-wow practices, but they are also found throughout other systems as well. A caveat before I begin, however: do not take these charms in place of medical advice. They have their uses and are worth learning, but I am not a medical professional and you should not construe these bits of folk life as prescribed physiological recommendations. If you get burned or are bleeding badly, seek professional help.

Okay, now on to the charms!

Dealing with Enemies

Overcoming an Enemy (Pow-wow)
This charm to gain advantage over someone who is trying to bully you comes from Hohman’s text, and again I have had little occasion to use it but I rather like the poetry of it:

A CHARM TO GAIN ADVANTAGE OF A MAN OF SUPERIOR STRENGTH.
I [name] breathe upon thee. Three drops of blood I take from thee: the first out of thy heart, the other out of thy liver, and the third out of thy vital powers; and in this I deprive thee of thy strength and manliness.

This particular spell veers very close to a curse, though it also falls into a “self-defense” category, I think. You don’t, of course, get the three drops of blood from them, though I imagine if you could it would make this spell something much more powerful and possibly much more dangerous.

Healing Charms

Blood-stopping Verse (Pow-wow, Granny Magic, Mountain Magic)
This may be one of the best known mountain charms. When spoken, this little spell stops a bleeding wound (a non-critical one that is…serious wounds require medical attention!). There are a few variations on it, and the rules change a bit from person to person, but the words are pretty much the same:

“And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.”

Those of you who are Bible-savvy probably know this already, but this is simply a passage from Ezekiel 16:6. It is similar, though not the same as, Psalmic magic (see below). This charm is mentioned in The Red Church by Chris Bilardi, and has also been featured on Dave Tabler’s excellent Appalachian History blog. The passage of this charm is typically supposed to be from male-to-female, though it seems there are ways around this restriction (such as “telling” the charm to an inanimate object while someone else in the room is listening). As to effectiveness, all I can say is that I’ve used it three times and all three times it has worked.

Another Blood-stopping Charm (Pow-wow)
Here’s a different blood-stopping verse from Hohman’s Long Lost Friend:

TO STOP BLEEDING.
I walk through a green forest;
There I find three wells, cool and cold;
The first is called courage, p. 34
The second is called good,
And the third is called stop the blood.

Hohman actually lists about half-a-dozen blood-stopping charms, so I highly recommend looking into his book for more information on the topic.

Stopping Burns (Pow-wow, Mountain Magic)
Here are two charms used to help heal burns and alleviate the pain associated with them (both from Hohman):

HOW TO CURE A BURN.
Three holy men went out walking,
They did bless the heat and the burning;
They blessed that it might not increase;
They blessed that it might quickly cease!
+ + +

(The “+++” means that you make the sign of the cross with your hand over the burn three times)

ANOTHER REMEDY FOR BURNS.
Clear out, brand, but never in; be thou cold or hot, thou must cease to burn. May God guard thy blood and thy flesh, thy marrow and thy bones, and every artery, great or small. They all shall be guarded and protected in the name of God against inflammation and mortification, in the name of God the Father, the Son, and the Holy Ghost. Amen.

I’ve used the first of these charms a couple of times, and noticed a temporary effect. The pain may not go away entirely but it’s a lot less and the burns didn’t scar, so that might be a good sign. Or a placebo effect of some kind. But I leave it up to you to figure it out for yourself.

Psalms (Curanderismo, Pow-wow, Hoodoo, Mountain Magic, most American folk magic systems)

Finally, I thought I’d list a few Psalm fragments which can be written and carried or spoken aloud in times of need. I personally LOVE Psalmic magic. You can feel free to use the whole Psalm or just the pertinent portions depending on your spell, but I highly recommend this method of magic. The Bible, I seem to find more and more, is just loaded with magic, if you know where to look. And almost no one questions you if you happen to say or write a Bible verse. Of course, if you have problems with Judeo-Christian religion, this might not be the course for you. You can find a great list of Psalms and their uses in the Appendix to Chris Bilardi’s The Red Church, the Curious Curandera’s Library Page, and the Lucky Mojo site has a good list, too.

Here’s a sample of Psalms as charms:
Headaches – Psalm 3 – “Thou, O LORD, art a shield for me; my glory, and the lifter up of mine head”
Protection & Peace – Psalm 22 – “be not thou far from me, O LORD: O my strength, haste thee to help me” (This is the Psalm Jesus sang upon the cross)
Against Enemies – Psalm 35 – “Contend, O GOD, with those that contend with me”
Success & Good Fortune – Psalm 65 – “Thou crownest the year with thy goodness; and thy paths drop fatness”
Safe Travels – Psalm 121 – “I will lift up mine eyes unto the hills, from whence cometh my help”

The topic of Psalm magic could be a post in itself, or a book even. Several books, actually. In fact, there are plenty of wonderful books on this subject, and I recommend tracking them down if you can.

That’s it for today’s charmed life. If you have any charms to share, please feel free to do so!

Thanks for reading!

-Cory

Blog Post 68 – Be Our Guest?

So running with an idea (and a title lovingly borrowed) from Juniper over at Walking the Hedge and Standing Stone and Garden Gate, I’m putting out a call for submissions to our wonderful readers. I know we probably have at least a couple of writers out there as well, and we’d love to have you do a guest post for New World Witchery.

We’re going to have about 6-8 weeks of low posting from me, and we’d like to be able to post at least 3 articles per week if possible. So that means we need 18-24 well-written, proofread, researched, reasoned, resonant, and remarkable entries. Something tells me we’ve got a few folks who might just be up to the task, so if you’re interested, here’s the submissions guide:

1)      Each article should be no less than 300 words, and no more than 2000. 500-800 words is usually ideal length, but there is some flexibility.
2)      MS Word (.doc) attachments are ideal, with inline email text being a secondary preference.
3)      Please include all links with your submission. I may have to tweak them slightly to get them on the site, but I definitely can’t chase down links for you. Footnotes or endnotes should be similarly included.
4)      Any artwork must be in the public domain (try Wikimedia Commons to start) or your own original picture/art with authorization to use it on the site.
5)      All work must be your own. Citations are fine, along with short passages of material presented in a scholarly fashion, but please, no plagiarism.
6)      Please proofread your work. Excessive typos and grammar snafus will not be corrected or posted.
7)      You retain all publication rights to your material other than the first-time online publication rights. In other words, you’re free to submit this on a site like Witchvox or to a print publication, as long as you say that it was first published on this site. (I’ll also assume the right to reprint passages or references to your work in future publications, but I will not publish your article in its entirety without your permission).

Of course, I’m always happy to get nice, scholarly articles on the topics of hoodoo, pow-wow, curanderismo, witchcraft, etc. But what I’d really like is to get articles on the following topics, specifically:

Personal or family magical lore (such as magical practices, divinations, weather signs, etc.). Please include your family background (such as region or ethnic heritage), too, so we know where these things come from.
Regional magical lore, including things like witch stories, magical places, spells, famous witches, etc. Of course, please let us know which region you’re writing about (you don’t have to be too specific—“Appalachia” or “New England” would be sufficient).
Spell-work hits and misses. Tell us about spells you’ve done, ingredients you’ve used, charms you’ve said and what your results were.
Botanical or animal curios and your personal experiences with them. Are there ones you favor? Ones you shy away from?
Favorite spells and practices. Do you particularly like working with the dead? Do you have a favorite way to communicate with the Ancestors? Are you a sharp-shooter when it comes to love mojos? Tell us what you do and how you got so dang good at it!
Magical book reviews are also welcome, especially ones dealing with North American folk magic and witchcraft (not Wicca—there are lots of reviews on Wiccan books, so we don’t really want those here). History, folklore, and regionally specific spellbooks (like conjure or brujeria books) are all excellent candidates for review.

Other topics are welcome; just email and ask about them first. Not every article may get published on the site, so if we don’t select yours or if we suggest some revisions first, please don’t take it personally.

“Geez!” you say. “That’s an awful lot of work for not getting paid!” Ah, but there’s the twist in the plot! While we’re still a relatively poor blog and podcast, we’re gearing up for another contest. Anyone who writes a guest article that we post on New World Witchery will be entered for that contest. We’ve still got to work out just what we’re going to give out, but right now we’re looking at having three winners drawn at random. If you submit multiple posts and we publish them, you get an entry for every article we put up! Each winner will get a different, unique prize, so this could shape up to be a very interesting contest.

So, yes, technically you’re still not getting paid exactly, but you may wind up with something cool in the end. And you’ll be adding to the wealth of knowledge found here, so you are benefitting a whole wide world of witchy folk. Isn’t that a nice feeling?

So, if you’re interested in being a part of New World Witchery, email us your articles and maybe win a prize in the process! In case you can’t get the email from that link, it’s compassandkey@gmail.com.

Many thanks, and we look forward to hearing from you!

-Cory

Blog Post 67 – Charms

Whew! Sorry about that, folks. Last week was a heckuva beast so I didn’t wind up getting to post all that much. Or at all, other than the podcast. I’m hoping that I’ll have more this week, especially considering that after this week, posts will be rather infrequent for the next two months due to grad school. Anyhow, enough about me; on to the topic!

Today I thought I’d talk a little about charms. The problem with talking about charms, though, is that it’s hard to define just what a “charm” is. For some, they’re spoken words used along with other spell components to get results. Others may take the view that charms are talismans or magical objects, usually fairly small, which are carried like a portable personal spell. Some think of them as written spells, others mainly include love spells in this category, and some simply think of “charm” as another word for spells.

For my own purposes, though, I’m going to define “charm” thusly: A spell composed of words, spoken or written. There, now that’s settled. So now we have the question, what’s so special about charms? Well, for one thing, they’re usually simple. Simple enough, in fact, that ordinary folk who might not otherwise engage in magical practice often work a charm without giving it a second thought. There are lots of these kinds of little workings to be found throughout the various New World magical systems, but here are a few of my favorites:

Finding Lost Objects

St. Anthony Prayer (Catholic, Strega, Saint-based Hoodoo, Curanderismo)
This prayer is used when an item (or sometimes person) is lost and you need to find it in a hurry. The first version is slightly formal (though not nearly so formal as the prayer on his prayer card). From the Lucky Mojo site:
St. Anthony, St. Anthony
Please come down
Something is lost
And can’t be found
My own family used a variant of this which was much more informal:
Tony, Tony,
Look around,
Help me find
What can’t be found
I always repeat the prayer at least once out loud and then under my breath as I search for the missing item. I’d say I have about a 75-80% success rate with this one. I do know that traditionally if you find your missing item, you should give to the poor in St. Anthony’s name (a practice called “St. Anthony’s Bread”). This can be as simple as writing “Thank you St. Anthony!” on the edge of a dollar bill and giving it to a homeless person (or leaving it in a poorbox collection of some kind).

Halting a Thief

Three Lilies Charm ( Pow-wow)
This one comes from John George Hohman’s Long Lost Friend. I’ve had no reason to use it yet, thankfully, but I like the poetry of this one (or at least, I think it sounds very poetic). The portions where you see the “+++” symbols indicate making the sign of the cross in the air with your hand as part of the charm:

A GOOD CHARM AGAINST THIEVES.
There are three lilies standing upon the grave of the Lord our God; the first one is the courage of God, the other is the blood of God, and the third one is the will of God. Stand still, thief! No more than Jesus Christ stepped down from the cross, no more shalt thou move from this spot; this I command thee by the four evangelists and elements of heaven, there in the river, or in the shot, or in the judgment, or in the sight. Thus I conjure you by the last judgment to stand still and not to move, until I see all the stars in heaven and the sun rises again. Thus I stop by running and jumping and command it in the name of + + +. Amen.

This must be repeated three times.

Protection

INRI Cross (Pow-wow, Hoodoo, Mountain Magic, most folk magical systems)
This one can again be found in Hohman’s book, as well as many other magical texts. It’s a written charm, primarily used against harmful magic directed against you, as well as fire. There are plenty of ways to use this charm, from marking it in a magical oil or water on your door to putting it on a small piece of paper and hiding it in the lintel of your doorframe. It can also be carried with you for magical protection. This is the version from Hohman:

A CHARM TO BE CARRIED ABOUT THE PERSON
Carry these words about you, and nothing can hit you: Ananiah, Azariah, and Missel, blessed be the Lord, for he has redeemed us from hell, and has saved us from death, and he has redeemed us out of the fiery furnace and has preserved us even in the midst of the fire; in the same manner may it please him the Lord that there be no fire.

N I R

The simple form of this is to just draw out that last bit, rather than worrying about the prayer before it, but the prayer can also be a powerful addition to the charm.

SATOR Square (Pow-wow, Hoodoo, Mountain Magic, Curanderismo, most folk magical systems)
Another powerful and widely found magical charm, the SATOR square is written out and used much like the INRI cross:
SATOR
AREPO
TENET
OPERA
ROTAS
These words are written out (try to make them as “square” as you can) and again posted or carried to protect you from harm, theft, fire, and any number of other ills.

St. Michael the Archangel (Catholic, Strega, Saint-based Hoodoo, Curanderismo)
This is a common prayer among Catholics facing spiritual struggles, and it’s made its way into magical practice, too. In the film The Gangs of New York, a priest (played by Liam Neeson) recites this prayer before leading his band of Irish immigrants into battle with another gang. It’s particularly effective if done in conjunction with the St. Michael medal or candle, but I think you can use it on its own as well. The main target of this protective charm is evil—if you feel beleaguered by any harmful person or force (and you don’t have a problem invoking this particular spirit), this is a very potent way to deflect that trouble:

Great Archangel Michael Archangel, defend us in battle,
be our defense against the wickedness and snares of the
devil.

May God rebuke our enemies, we humbly pray; and
do thou, O Prince of the heavenly host, by the power of
God, thrust into Hell the Adversary and all other evil
spirits who prowl about the world for the ruin of
souls. Amen.
I like to use all of these protective charms, though the SATOR square is my favorite. I generally renew these charms once per year in conjunction with a few other key rituals (and a particular holiday, which I’ll get to eventually).

Well, I’m not quite through with charms yet, but there is plenty here to digest, so I’ll save the rest of them for another day. Thank you all for being patient, and for being such a wonderful readership! I’ll be trying to catch up with blog responses and emails over the next day or two, so don’t hesitate to keep up the fantastic comments!

Thanks for reading!

-Cory

Podcast 11 – Magical Tools

-SHOWNOTES FOR EPISODE 11-

Summary
Today we announce the upcoming break due to Cory’s grad school (don’t worry, we’ll be back sooner than you think!). Then we talk about magical tools in American witchcraft, and we have our WitchCraft and Spelled Out segments.

Play:

Download: New World Witchery – Episode 11

-Sources-
Mules & Men, by Zora Neale Hurston – mentioned in the show
Lucky Mojo site – particularly rabbits’ feet, gator parts, and raccoon bones
Hoodoo Root & Herb Magic, by Catherine Yronwode – lots of info on magical curios
Mojo: Conjure Stories, by Nalo Hopkinson – the book I’m reading now which I mentioned when discussing gator heads

Promos & Music
Title music: “Homebound,” by Jag, from Cypress Grove Blues. From Magnatune.
Promo 1 – Iron Powaqa
Promo 2- Witches’ Brewhaha