Podcast 76 – Spring Symbols

Posted April 27, 2015 by newworldwitchery
Categories: Podcast, Shownotes

Tags: , , , , , , , , , , , , , , , , , , , , ,

Summary:

Today we’re tackling a hodgepodge of springtime symbols, including rabbits, eggs, maypoles, and flowers. We’ll discuss some of the myths and folklore surrounding these icons of spring, as well as some of the spells and magic that use these elements.

Play:

Download: New World Witchery – Episode 76

-Sources-

We draw upon several sources for this episode, including some of our own blog posts:

A nice skeptical analysis of the Easter/Eostre fakelore can be found here.

Rabbit books/text mentioned include Watership Down and the Uncle Remus Tales.

An excellent source on the limpia egg cleansing is the Curious Curandera’s site.

Some springtime symbols in fiction that might be of interest include Louisa May Alcott’s “May Flowers“ and Nathaniel Hawthorne’s “The May-pole of Merry Mount.”

Friends:

Sindy Todo of Todomojo.com is hosting the Northwest Crossroads Retreat soon. Check it out!

Big thanks again to Atticus Hob, who recently announced that his show is indefinitely off the air, but who did a marvelous job as our co-host last month. Check out his Orphan’s Almanac site for updates.

Also, check out the Spring Lore 2015 contest, and win one of three great prizes!

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.”

Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.

Promos:

  1. Welcome to Night Vale
  2. The Wigglian Way

Episode 76 – Spring Symbols

Posted April 27, 2015 by newworldwitchery
Categories: Episode

Episode 76 – Spring Symbols
Today we’re tackling a hodgepodge of springtime symbols, including rabbits, eggs, maypoles, and flowers.
(complete shownotes at http://www.newworldwitchery.com)

Blog Post 194 – Plugging (Healing with Trees)

Posted March 30, 2015 by newworldwitchery
Categories: History & Lore, Practice & Technique

Tags: , , , , , , , , , , , , , , , , , , , , ,

Kirkridge Shelter sign, Appalachian Trail near Fox Gap, Monroe and Northampton Counties. Photo by Nicholas A. Tonelli (Wikimedia)

Exploring American folk magic means looking under lots of stones, poking about in the weeds on the roadside, and scaring furry little critters out of their hiding spots as we try to discover the methods that have been used to solve problems throughout the years. Whether it’s using potatoes to cure warts or making your spare change break an incoming hex, the techniques of folk magic demonstrate a masterful application of resources at hand to get the results a body needs. Which brings me to the subject of this article, the practice of “plugging” to heal disease.

Largely found in the mountain regions of America, although it also appears in a few other places as well, the basic practice of plugging consists of measuring a person against a tree, boring a hole in the tree, then filling and stuffing the hole (or “plugging” it, obviously). Some folks also call the practice “pegging” rather than “plugging,” since the bored out chunk of tree forms a natural peg (and since the image of a peg may have a more biblical connotation to some practitioners, since a tent peg is used in the Book of Judges to kill an enemy of the Israelites). Once the person measured against the tree grows past the height of the hole, he or she should be cured of the disease. Of course, this means that the person must still be growing, which essentially means this method is used to help children with chronic illness rather than adults. There are a few variants in the practice, which we’ll get to, and some of those provide relief for adults, but for now let’s look at some of the typical examples:

“Drill a hole in a black oak or sourwood tree just above the head of the victim [of asthma], and put a lock of his hair in the hole. When he passes that spot in height, he will be cured. (Another person told us that if the person died, the tree would also.)” –Foxfire Book, p. 231

This is probably the most basic version of the method, although it is more specific about the tree than many versions. For the most part, the remedies simply say “a tree,” although some will indicate a preferred species to affect a cure. One Southern spell says that “chills can be driven away by boring a deep hole in the sunny side of an oak tree, blowing your breath into it, and plugging up the hole, with the result that the tree dies” (Botkin, Treasury of Southern Folklore, p. 630). Variants from the Foxfire 40th Anniversary book also say you can do the remedy with a black gum tree, and interestingly, you can use a detached form of the plugging remedy: “Take a sourwood stick the size [height] of the child when he’s two or three years old. Put it in the top of the house where it won’t get wet. When the child outgrows the stick, the asthma will be gone. This also works for hay fever, and some say it can be done with any “dry stick” by placing it “under the doorstep” (p. 349). The last examples show that the power to heal is not directly tied to a living tree, but simply to the qualities of wood, since the twigs are detached form their trunk before use in the spell.

Plugging is hardly an Appalachian phenomenon, however. A bit of lore from Indiana is very similar to the mountain method: “Measure the baby’s height on a tree and make a hole at this point in the tree. Then cut off a lock of the baby’s hair and put it in the hole. When the bark of the tree grows so as to cover the place, the baby will be well” (Grace Smith, “Folklore from ‘Egypt’,” p. 70). John George Hohman reports a version of plugging which resembles the detached plugging in the sourwood stick example above: “Cut three small twigs from a tree — each to be cut off in one cut — rub one end of each twig in the wound, and wrap them separately in a piece of white paper, and put them in a warm and dry place” (Hohman, Long-lost Friend). One collection of lore from Louisiana is rife with examples of plugging:

379. To cure a child of asthma stand him up by a post and lay a knife on his head and run it into the post. When the child grows above this knife he will no longer have asthma.
380. Negroes cure asthma by taking some of the victim’s hair, tying it up in red flannel, and putting it in the crack of the door.
381. To cure a child of asthma stand him up against a tree and bore a hole just above his head. Into this hole put some of the child’s hair and then stop it up. When the child grows above the hair he will no longer have the asthma.
382. To cure a child of croup stand him up against a tree and run a knife through his hair into the tree burying some of his hair. When the child grows above the hair he will no longer have the croup…
385. A way to cure croup is to bore a hole in the wall behind a door at the height of the child’s head. Put some of the child’s hair into the hole and cork it up. The child will no longer have croup…
389. To keep a child from having whooping-cough take him to a house that is just being built, stand him against the wall, and bore a small hole in it just above his head. Then put some of his hair into it, plug up the hole, and cut the hair off. As he grows above this he will not have the whooping-cough. (Hilda Roberts, “Louisiana Superstitions”)

Many of these are in “Superstitions from Oregon,” by Donald Hines, demonstrating that the practice is hardly a unilocal one. Henry Middleton Hyatt recorded dozens of incidents of plugging in his “Folklore of Adams Co., Illinois” collection. One such example somewhat resembles the practice of plugging without the use of a tree mentioned in the collection above:

  1. “If you have asthma, take and stand the person up against a door — the door must be an outside door — bore a hole in the door at the top of their head, save the sawdust, then put a lock of their hair in this hole, then the sawdust, then the plug. When the person grows above that hole, they will be well. Do you see that hole in the kitchen door over there? Well, that is where we tried this on my niece, and she got well.” (Hyatt).

The use of the wall or door as a substitute for a tree may stem from the fact that—at least in most homes prior to very recent times—these objects would have all been made of wood, and so might have retained the general properties of trees. Since it is unlikely that those doing the boring would know exactly what wood their walls or doors are made of (although in some older cases they might have known), I think this demonstrates the point that the type of tree used for the cure was less important than the fact that it was a tree.

While a number of these techniques do specifically apply to children, in some cases the practice was extended to adult patients as well. In several of Hyatt’s examples, plugging is used to cure excessive bleeding without any relationship to the patient’s growth:

  1. Profuse bleeding in a horse is stopped by boring a hole into a tree, putting in it some of the blood, and plugging up the hole with a wooden peg.”
  2. To check a bleeding caused by a cut, bore a hole into a soft maple tree and plug up in this hole some of the blood”

In this pair of examples, we can see a general sympathetic magical principle at work, since the stopping of the hole represents the stopping of the wound, and the symbolic transfer of the hurt to the tree. In many cases, the plugging action creates a symbiotic enchantment between the patient and the tree. Several accounts claim that if the tree sickens and dies at some point in the future, so will the person healed by its intervention.

Healing is not always the aim of the plugging, either. One Appalachian plugging says, “When you pull a tooth, drive it in an apple tree, and good luck will follow” (Gainer, 125). Likewise, the healing accomplished in some cases may not be physical, but mental. Some Appalachian lore says that putting hair from a recent haircut under a rock will prevent headaches, a sort of form of plugging (probably because birds can’t get the hair and weave it into their nests, which is believed to cause headaches or madness). Surprisingly, plugging has received little attention as a magical practice (although I somewhat suspect that its lack of marketability and a general inclination against drilling holes in things in the modern age have something to do with that). I hope this brief glimpse into the practice gives readers a chance to explore plugging a bit further, as we really only have the very tip of a rather large iceberg here. If you have additional information on plugging you’d like to share, we’d love to hear it!

Thanks for reading,

-Cory

Podcast 75 – Moon Magic

Posted March 23, 2015 by newworldwitchery
Categories: Podcast, Shownotes

Tags: , , , , , , , , , , , , , , , , , , ,

Summary:
We’re back with our eyes on the sky, talking about the role of the moon in magic. We’ll discuss the divinity, folklore, and practical spellwork we associate with our lovely satellite, and make a plan for kick-starting our witchy engines in the moonlight. Plus, a new contest!
Play:
Download: New World Witchery – Episode 75

-Sources-
Please continue to keep Laine in your thoughts and prayers, as she is dealing with a serious (but thankfully not life-threatening) medical issue.

Books Mentioned:

 

Friends:
Sindy Todo of Todomojo.com is hosting the Northwest Crossroads Retreat soon. Check it out!

Big thanks again to Atticus Hob, who recently announced that his show is indefinitely off the air, but who did a marvelous job as our co-host last month. Check out his Orphan’s Almanac site for updates.

We talk about the concept of moon calendar names, a subject derived from a recent discussion on Betwixt & Between.

Our apologies for the technical glitch in the middle of the episode. We’ll try harder next time, we promise!

Also, check out the Spring Lore 2015 contest, and win one of three great prizes!

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.”

Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune. Incidental music is “Calling the Moon,” by Dar Williams and “Channel Z,” by the B-52’s.

Promos:

  1. The Irish & Celtic Music Podcast
  2. Druidcast

Episode 75 – Moon Magic

Posted March 23, 2015 by newworldwitchery
Categories: Episode

Episode 75 – Moon Magic
Laine returns and we discuss the lore and magical uses of the moon.
(complete shownotes at http://www.newworldwitchery.com)

Quick Update – Spring Lore 2015 Contest

Posted March 22, 2015 by newworldwitchery
Categories: Blog, General Information

Tags: , , , , , , , , , , , , , , ,

March month of ‘many weathers’ wildly comes
In hail and snow and rain and threatning hums
And floods: while often at his cottage door
The shepherd stands to hear the distant roar…
The ploughman mawls along the doughy sloughs
And often stop their songs to clean their ploughs
From teazing twitch that in the spongy soil
Clings round the colter terryfying toil
The sower striding oer his dirty way
Sinks anckle deep in pudgy sloughs and clay
And oer his heavy hopper stoutly leans
Strewing wi swinging arms the pattering beans
Which soon as aprils milder weather gleams
Will shoot up green between the furroed seams
                ~John Clare, The Shepherd’s Calendar: “March”

 

Dear Listeners and Readers,

Here we are in the lovely springtime, knee-deep in the grime of new life, planting seeds to bear fruit under other moons than this one. In a few days, we will (hopefully) be releasing our March episode, which deals with that selfsame celestial sphere, and on that show we’ll be announcing our latest contest. Since you are a dedicated and devoted fan of our work, however, you get a little advance warning and some extra time to work on your entries.

So what do you have to do for this contest? We’re looking for family, regional, or local folklore on two topics. Send in your lore about:

  1. Anything related to the sun, moon, and stars. Did your family tell stories about specific stars or constellations? Did they hold moon-gazing parties or eat moon cakes? Were there special things you were supposed to do during an equinox? Share your heavenly lore with us and get an entry into the drawing!
  2. -OR –
  3. Share your lore about devils, demons, and “bad” spirits. Was there some spot supposed to be haunted by the devil near where you grew up? Were you forbidden to play Ouija boards because of demon possession? Share your most diabolical tales and enter that way as well.

You can even enter in each category! (Only one entry per category per person, please. You can share as much lore as you want, though). Simply email us with the subject line “Spring 2015 Contest” at compassandkey@gmail.com, and you’ll get your entry (or entries). Make sure to let us know where you’re from/family background, and what name (if any) you’d want us to use if we read your entry on the show.

Deadline: Midnight, April 30th (Walpurgisnacht), 2015.

Prizes:
So what is up for grabs if you decide to share a bit of your devilish or stellar side? We’ve got three potential prize packages we’re offering for this event:

  • Prize Package The FIrst – Grimoires Old: A copy of The Long Lost Friend (Hohman, Daniel Harms, ed.) & The Black Pullet (anonymous but very important grimoire in the New World)
  • Prize Package The Second – Grimoires New: A copy of Peter Paddon’s Grimoire for Modern Cunning Folk & Robert Chapman’s Pow-Wow Grimoire
  • Prize Package The Third – Get Lucky: A bottle of our Crown of Success oil, a lucky charm or two, and a copy of 54 Devils thrown in for fun (you know, lucky at cards…)

If those are appealing to you (or even if they’re not and you just want to participate), please send in your lore to compassandkey@gmail.com and know we’ll be absolutely thrilled to hear from you. Questions about the contest or lore are welcome at that address, too. Good luck!

All the best,

-Cory & Laine

Podcast 74 – Grimoires with Atticus Hob

Posted February 27, 2015 by newworldwitchery
Categories: Shownotes

Tags: , , , , , , , , , , , , , , , ,

Summary:

For February 2015, we bring Atticus Hob on as our guest co-host to discuss magical book traditions, especially grimoires old and new.

Play:

Download: New World Witchery – Episode 74

-Sources-

Please keep Laine in your thoughts and prayers, as she is dealing with a serious (but thankfully not life-threatening) medical issue.

Some of the old grimoires we mention in this episode include The Black Pullet, The 6th & 7th Book of Moses, The Petit Albert, The Key of Solomon and the Goetia, the Romanus Buchlein, Secrets of Albertus Magnus, the Enchiridion of Pope Leo, and of course, the Bible.

Some of the smaller modern grimoire presses we mention are Hadean Press, Scarlet Imprint, Troy Books, Three Hands Press, and Xoanon Publishing.

You can find Cory’s article on magical books, including Joshua Gordon’s Commonplace Book, in Witches & Pagans magazine. He also mentions Rob Chapman’s Pow-wow Grimoire, and both discuss Grimoires by Owen Davies. We also both recommended the recend Llewellyn edition of Hohman’s Long-lost Friend, edited by Daniel Harms. Hob highly recommends Jim Baker’s Cunning Man’s Handbook.

Please stop by Hob’s current website, the Orphan’s Almanac, which is a wonderful fusion of the esoteric, the poetic, and the curious.

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page!

Promos & Music

Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.

Promos:

  1. Lamplighter Blues
  2. Backstory Radio

Follow

Get every new post delivered to your Inbox.

Join 2,602 other followers

%d bloggers like this: