Podcast 78 – Summer of Horror

Posted June 30, 2015 by newworldwitchery
Categories: Podcast, Shownotes

Tags: , , , , , , , , , , , , , , , ,

Summary:

In this fun diversion from serious witchcraft, Laine and Cory discuss their favorite films in the supernatural and folk horror genres. We also kick off a “Halloween in July” storytelling series (albeit somewhat by accident).

Play:

Download: New World Witchery – Episode 78

-Sources-

This episode primarily features a discussion of our favorite horror films, some of which are:

  1. The Paranormal Activity franchise
  2. The Blair Witch Project
  3. Poltergeist
  4. Insidious
  5. Nightmare on Elm Street
  6. The Shining
  7. It
  8. Alien & Aliens
  9. The Wicker Man
  10. A Field in England
  11. The Exorcist
  12. Rosemary’s Baby
  13. Children of the Corn
  14. Drag Me to Hell
  15. House of the Devil
  16. White Zombie
  17. The Universal monster movies (Wolf Man, Dracula, Frankenstein, The Bride of Frankenstein, etc.).

You can also check out George A. Romero’s classic zombie film, Night of the Living Dead, for free at the internet Archive.

There is also a segment near the end which involves Ambrose Bierce’s “An Inhabitant of Carcosa,” which you can find in the book, The Weiser Book of Horror and the Occult.

Upcoming Appearances

Cory will be at two upcoming events, and will likely be holding talks/discussions at both of them, which you might find interesting:

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.”

Promos & Music

Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune. Additional Music: “She Moved Through the Faire,” by Kellianna, from Traditions. Incidental music by Disparition.

Episode 78 – Summer of Horror

Posted June 30, 2015 by newworldwitchery
Categories: Episode, Podcast

Episode 78 – Summer of Horror
Laine and Cory explore their favorite films from the supernatural and folk horror genres, and bring the first taste of Halloween in July.
(complete shownotes at http://www.newworldwitchery.com)

Podcast 77 – What Do Witches Do

Posted May 25, 2015 by newworldwitchery
Categories: Shownotes

Tags: , , , , , , , , , , , , , , , , , ,

Summary:

We make a concerted effort to mine history and folklore while attempting to discover where witches come from, and more importantly, just what they do.

Play:

Download: New World Witchery – Episode 77

-Sources-

We draw a good bit upon Aradia, by C.G. Leland, for questions about witch mythology and abilities.

For a nice rundown of different witchcraft traditions (as touched upon in this episode) I heartily recommend the post “Introduction to Traditional Witchcraft,” by Sarah Anne Lawless, and her series of posts on various witchcraft traditiosn found in that article.

The Element Encyclopedia of Witches & Witchcraft, by Judika Illes, has lots of lovely background on the history and folklore of witches. It’s out of print, but you can usually find it secondhand. You can also check her Weiser Field Guide to Witches, which covers some of the same sort of ground. I’d also recommend The Silver Bullet, by Hubert J. Davis, for some other examples of American folklore about witches.

I mention Harold Roth, a brilliant herbal alchemist and proprieter of Alchemy Works.

Since we discuss Salem and its witchcraft at a bit of length, I would definitely recommend the following books about that period of American history:

We announce the winners of our Spring Lore 2015 contest, so listen in to see if you won one of our prizes!

Upcoming Appearances
Cory will be at two upcoming events, and will likely be holding talks/discussions at both of them, which you might find interesting:

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.”

Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.

Promos:

  1. Lakefront Pagan Voice
  2. Betwixt & Between

Episode 77 – What Do Witches Do

Posted May 25, 2015 by newworldwitchery
Categories: Episode

Episode 77 – What Do Witches Do
We mine the depths of history and folklore to try to discover where witches might have come from and just what they actually do.
(complete shownotes at http://www.newworldwitchery.com)

Podcast 76 – Spring Symbols

Posted April 27, 2015 by newworldwitchery
Categories: Podcast, Shownotes

Tags: , , , , , , , , , , , , , , , , , , , , ,

Summary:

Today we’re tackling a hodgepodge of springtime symbols, including rabbits, eggs, maypoles, and flowers. We’ll discuss some of the myths and folklore surrounding these icons of spring, as well as some of the spells and magic that use these elements.

Play:

Download: New World Witchery – Episode 76

-Sources-

We draw upon several sources for this episode, including some of our own blog posts:

A nice skeptical analysis of the Easter/Eostre fakelore can be found here.

Rabbit books/text mentioned include Watership Down and the Uncle Remus Tales.

An excellent source on the limpia egg cleansing is the Curious Curandera’s site.

Some springtime symbols in fiction that might be of interest include Louisa May Alcott’s “May Flowers“ and Nathaniel Hawthorne’s “The May-pole of Merry Mount.”

Friends:

Sindy Todo of Todomojo.com is hosting the Northwest Crossroads Retreat soon. Check it out!

Big thanks again to Atticus Hob, who recently announced that his show is indefinitely off the air, but who did a marvelous job as our co-host last month. Check out his Orphan’s Almanac site for updates.

Also, check out the Spring Lore 2015 contest, and win one of three great prizes!

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page! For those who are interested, we also now have a page on Pinterest you might like, called “The Olde Broom.”

Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.

Promos:

  1. Welcome to Night Vale
  2. The Wigglian Way

Episode 76 – Spring Symbols

Posted April 27, 2015 by newworldwitchery
Categories: Episode

Episode 76 – Spring Symbols
Today we’re tackling a hodgepodge of springtime symbols, including rabbits, eggs, maypoles, and flowers.
(complete shownotes at http://www.newworldwitchery.com)

Blog Post 194 – Plugging (Healing with Trees)

Posted March 30, 2015 by newworldwitchery
Categories: History & Lore, Practice & Technique

Tags: , , , , , , , , , , , , , , , , , , , , ,

Kirkridge Shelter sign, Appalachian Trail near Fox Gap, Monroe and Northampton Counties. Photo by Nicholas A. Tonelli (Wikimedia)

Exploring American folk magic means looking under lots of stones, poking about in the weeds on the roadside, and scaring furry little critters out of their hiding spots as we try to discover the methods that have been used to solve problems throughout the years. Whether it’s using potatoes to cure warts or making your spare change break an incoming hex, the techniques of folk magic demonstrate a masterful application of resources at hand to get the results a body needs. Which brings me to the subject of this article, the practice of “plugging” to heal disease.

Largely found in the mountain regions of America, although it also appears in a few other places as well, the basic practice of plugging consists of measuring a person against a tree, boring a hole in the tree, then filling and stuffing the hole (or “plugging” it, obviously). Some folks also call the practice “pegging” rather than “plugging,” since the bored out chunk of tree forms a natural peg (and since the image of a peg may have a more biblical connotation to some practitioners, since a tent peg is used in the Book of Judges to kill an enemy of the Israelites). Once the person measured against the tree grows past the height of the hole, he or she should be cured of the disease. Of course, this means that the person must still be growing, which essentially means this method is used to help children with chronic illness rather than adults. There are a few variants in the practice, which we’ll get to, and some of those provide relief for adults, but for now let’s look at some of the typical examples:

“Drill a hole in a black oak or sourwood tree just above the head of the victim [of asthma], and put a lock of his hair in the hole. When he passes that spot in height, he will be cured. (Another person told us that if the person died, the tree would also.)” –Foxfire Book, p. 231

This is probably the most basic version of the method, although it is more specific about the tree than many versions. For the most part, the remedies simply say “a tree,” although some will indicate a preferred species to affect a cure. One Southern spell says that “chills can be driven away by boring a deep hole in the sunny side of an oak tree, blowing your breath into it, and plugging up the hole, with the result that the tree dies” (Botkin, Treasury of Southern Folklore, p. 630). Variants from the Foxfire 40th Anniversary book also say you can do the remedy with a black gum tree, and interestingly, you can use a detached form of the plugging remedy: “Take a sourwood stick the size [height] of the child when he’s two or three years old. Put it in the top of the house where it won’t get wet. When the child outgrows the stick, the asthma will be gone. This also works for hay fever, and some say it can be done with any “dry stick” by placing it “under the doorstep” (p. 349). The last examples show that the power to heal is not directly tied to a living tree, but simply to the qualities of wood, since the twigs are detached form their trunk before use in the spell.

Plugging is hardly an Appalachian phenomenon, however. A bit of lore from Indiana is very similar to the mountain method: “Measure the baby’s height on a tree and make a hole at this point in the tree. Then cut off a lock of the baby’s hair and put it in the hole. When the bark of the tree grows so as to cover the place, the baby will be well” (Grace Smith, “Folklore from ‘Egypt’,” p. 70). John George Hohman reports a version of plugging which resembles the detached plugging in the sourwood stick example above: “Cut three small twigs from a tree — each to be cut off in one cut — rub one end of each twig in the wound, and wrap them separately in a piece of white paper, and put them in a warm and dry place” (Hohman, Long-lost Friend). One collection of lore from Louisiana is rife with examples of plugging:

379. To cure a child of asthma stand him up by a post and lay a knife on his head and run it into the post. When the child grows above this knife he will no longer have asthma.
380. Negroes cure asthma by taking some of the victim’s hair, tying it up in red flannel, and putting it in the crack of the door.
381. To cure a child of asthma stand him up against a tree and bore a hole just above his head. Into this hole put some of the child’s hair and then stop it up. When the child grows above the hair he will no longer have the asthma.
382. To cure a child of croup stand him up against a tree and run a knife through his hair into the tree burying some of his hair. When the child grows above the hair he will no longer have the croup…
385. A way to cure croup is to bore a hole in the wall behind a door at the height of the child’s head. Put some of the child’s hair into the hole and cork it up. The child will no longer have croup…
389. To keep a child from having whooping-cough take him to a house that is just being built, stand him against the wall, and bore a small hole in it just above his head. Then put some of his hair into it, plug up the hole, and cut the hair off. As he grows above this he will not have the whooping-cough. (Hilda Roberts, “Louisiana Superstitions”)

Many of these are in “Superstitions from Oregon,” by Donald Hines, demonstrating that the practice is hardly a unilocal one. Henry Middleton Hyatt recorded dozens of incidents of plugging in his “Folklore of Adams Co., Illinois” collection. One such example somewhat resembles the practice of plugging without the use of a tree mentioned in the collection above:

  1. “If you have asthma, take and stand the person up against a door — the door must be an outside door — bore a hole in the door at the top of their head, save the sawdust, then put a lock of their hair in this hole, then the sawdust, then the plug. When the person grows above that hole, they will be well. Do you see that hole in the kitchen door over there? Well, that is where we tried this on my niece, and she got well.” (Hyatt).

The use of the wall or door as a substitute for a tree may stem from the fact that—at least in most homes prior to very recent times—these objects would have all been made of wood, and so might have retained the general properties of trees. Since it is unlikely that those doing the boring would know exactly what wood their walls or doors are made of (although in some older cases they might have known), I think this demonstrates the point that the type of tree used for the cure was less important than the fact that it was a tree.

While a number of these techniques do specifically apply to children, in some cases the practice was extended to adult patients as well. In several of Hyatt’s examples, plugging is used to cure excessive bleeding without any relationship to the patient’s growth:

  1. Profuse bleeding in a horse is stopped by boring a hole into a tree, putting in it some of the blood, and plugging up the hole with a wooden peg.”
  2. To check a bleeding caused by a cut, bore a hole into a soft maple tree and plug up in this hole some of the blood”

In this pair of examples, we can see a general sympathetic magical principle at work, since the stopping of the hole represents the stopping of the wound, and the symbolic transfer of the hurt to the tree. In many cases, the plugging action creates a symbiotic enchantment between the patient and the tree. Several accounts claim that if the tree sickens and dies at some point in the future, so will the person healed by its intervention.

Healing is not always the aim of the plugging, either. One Appalachian plugging says, “When you pull a tooth, drive it in an apple tree, and good luck will follow” (Gainer, 125). Likewise, the healing accomplished in some cases may not be physical, but mental. Some Appalachian lore says that putting hair from a recent haircut under a rock will prevent headaches, a sort of form of plugging (probably because birds can’t get the hair and weave it into their nests, which is believed to cause headaches or madness). Surprisingly, plugging has received little attention as a magical practice (although I somewhat suspect that its lack of marketability and a general inclination against drilling holes in things in the modern age have something to do with that). I hope this brief glimpse into the practice gives readers a chance to explore plugging a bit further, as we really only have the very tip of a rather large iceberg here. If you have additional information on plugging you’d like to share, we’d love to hear it!

Thanks for reading,

-Cory


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