Blog Post 137 – Curandero Spells, part I
Howdy everyone! In the next couple of posts I’m just going to toss a few spells, charms, herbs, and other tools and techniques gleaned from Hispanic folk magical practices out there for you to peruse. As always, let me state clearly that these ideas ARE NOT MEANT TO REPLACE MEDICAL OR LEGAL ADVICE, but are merely provided as folkloric examples of a vibrant cultural practice. With that out of the way, let’s look at the magic!
Illnesses and Maladies
Curanderos treate a variety of different ailments of both physical and spiritual natures. Some of the best known and most commonly treated are:
- Empacho – a digestive disease caused by a perceived blockage in the intestines
- Susto – a type of soul-shaking fright that causes a person’s spirit to leave their body, which becomes weak and vulnerable
- Desasombro – an intensive form of susto which leaves its victim debilitated after severe trauma
- Mal de ojo – the famous ‘evil eye,’ which can have a number of symptoms, such as bad luck, ill health, or anxiety and depression
- Mal puesto/brujeria – essentially a curse or malignant witchcraft, which is ‘put on’ a person and must be taken off with spiritual tools and prayer
- Nervios – nervous diseases that cause emotional distress and suffering
- Bilis – a type of anger sickness caused by a perceived backup of ‘bile’ in a person’s system, and which is usually treated with a laxative of some kind
- Muina – a more intensive anger sickness which results in an outward rage of some kind. treated with tranquilizing herbal remedies (like orange blossoms, also called flor de azahar)
- Latido – a sort of eating disorder which is primarily seen in young women which results in anorexia and bodily weakness, treated with repeated herbal and physical healing practices
- Impotence/Infertility – sometimes linked to a psychic cause, sometimes a physical one, sometimes both; usually treated herbally or with techniques like massage combined with prayer
- Menstrual/Gynecological disorders – irregular menstruation, prolapsed uteruses, and other problems related to the female reproductive system which are almost always treated without requiring the patient to disrobe (a major reason why some people turn to curanderos instead of conventional doctors)
There are plenty of diseases I’m not listing here, of spiritual and medical natures. Accounts of these disorders and their treatment by curanderos can be found in a number of resources, such as Curandero by Eliseo “Cheo” Torres, “Mexican-American Folk Diseases,” by Keith A. Neighbors, and this article from the Western Journal of Medicine in 1983. Folk practitioners generally deal with these maladies on a case-by-case basis, and attempt a holistic cure which integrates body, mind, and spirit in the healing process.
The tools of curanderos are generally easy to find, household items. Combined with the power of prayer and focused intent, their magical or miraculous qualities emerge and they can be used to to treat the illnesses listed above. Some tools are a little more difficult to acquire than simply going to your local grocery store, but almost any of them are available cheaply and easiliy either online or through mail-order.
- Yerbas (Herbs) – These are probably some of the most common and important components of curanderismo practice. A number of different herbs are used, often in a variety of forms. They can be bundled and used like a broom or small scourge (see “Rubbing” in the Techniques section), turned into a tea, burned, or even taken in pill form. Some curanderos grow their own, and others purchase herbs at a yerberia, which is similar to a natural health food store or Chinese apothecary. Since there are so many herbs available, I am only going to select a small handful to mention here in the interest of saving space:
- Ruda (Rue) – primarily used (as it is in other cultures) as an anti-evil charm and a general spiritual curative, it can also bring prosperity and wealth
- Cenzino/Salvia (Sage) – in most cases the white sage (Salvia apiana) found in the American Southwest, though in some cases culinary sage (Salvia officinalis) may be substituted; protects, cleanses, reverses evil witchcraft and susto, and provides long life and wisdom
- Anis (Aniseed) – a licorice-flavored seed used in cooking and liqueur-making, which also aids all sorts of digestive problems when chewed or administered as a tea; also used after susto treatments to help the patient’s spirit settle back into his or her body
- Calendula (Marigold) – used for a number of psychic phenomenon, from prophetic dreaming to helping one to have visions or find stolen property
- Cascara sagrada – a tree bark which helps with legal issues and court cases, as well as providing general good luck
- Amuletos (Amulets) – A variety of amulets, from the very simple to the very complex, are used to create magical conditions for clients and/or patients. Most are carried in pockets or purses, though some can also be worn, usually around the neck. Some of the most famous amuletos are the Milagros which are little tin, lead, or otherwise metallic charms in a variety of shapes such as heads, hearts, hands, pigs, Blessed Virgins, and even ears of corn. These are frequently left at the shrine of a saint with especial patronage of a particular type of healing or miracle, but can also be incorporated into other charms. Horseshoes are sometimes found as amulets, either in milagro form or actual horsehoes. One of the most interesting charms I’ve found is the piedra iman, or lodestone charm, which is made in the following way (from Torres’ Curandero):
“I discovered that the piedra iman [lodestone] is the basis for what is called piedra iman curada (a cured lodestone), in the form of an amulet (amuleto) which is a specially prepared plastic bag containing a number of items or trinkets, including a small piedra iman rock. Each item in the bag is significant and represents the following:
-A gold colored bead signifies the need for wealth or money (oro para mi uena );
-A silver colored bead, or silver taken from old jewelry, is for harmony in one’s home (plata para mi casa y hogar);
-A copper coin such as a penny is for the poor and needy (cobre para el pobre);
-A red bead or red bean signifies coral, to rid you of envy and all that’s bad (coral para que se me quite la envidia y el mal);
-A horseshoe or wire bent in the shape of ahorseshoe to prosper in business or in personal work (la heradura para un buen negocio o trabajo); and
-A piece of lodestone for good luck and fortune (la piedra iman para la uena suerte y fortuna).
People carry the plastic bag with all these items in their pockets or cars, or hang the bag in their homes or businesses” (p. 54)
- Eggs, Limes, & Lemons – These are used to perform limpias, or spiritual cleansings. In most cases, the food item is rubbed over the body of the patient, then either destroyed in a ritual manner or “read” for information on the person’s condition. Egg limpias are especially common and reading an egg’s contents after a cleansing is done by dropping the cracked egg into a glass of water and interpreting things like bubbles, strands, and coloration of the egg itself. Blood on the egg is a very bad sign, as is a foul odor emanating from the egg. In these cases, multiple limpias may be performed to rid the patient of his or her magical affliction. You can read an excellent description of both the egg cleansing and how to interpret the signs of the egg over at Concha’s Curious Curandera website.
- Candles – These probably don’t need a whole lot of elaboration, but it should be pointed out that a number of different candles are used within curanderismo. Saint candles are common, of course, but so are the candles frequently found in other traditions, like hoodoo. For instance, one might see a St. Michael candle burning alongside a Fiery Wall of Protection candle or a Sacred Heart of Jesus candle burning with a Reversing candle. Votive candles and tapers are also used for various types of work, from cleansing to simple prayers.
- Prayer – Probably the most important and powerful tool in a curandero’s bag is his or her selection of prayers. Usually these are liturgical prayers, such as the Apostles Creed, certain Psalms, or the Lord’s Prayer, but occasionally one can find a folk prayer or one that has simply grown up out of the curandero’s personal tradition. Usually prayers are said multiple times, often over extended periods of time, and as often as possible the patient is asked to pray with the worker.
That will just about cover us for today. Next time we’ll have a look at the techniques used by curanderos, as well as a couple of other interesting spells.
Thanks for reading!
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