Posted tagged ‘folk magic’

Podcast 73 – Protection Magic

January 26, 2015

Podcast 73 – Protection Magic

Summary:
We begin 2015 wih a look at protection spells, as well as some talismans of interest. We also have an adorable background guest star visitng us.
Play:
Download: New World Witchery – Episode 73

-Sources-
Books mentioned include: James & the Giant Peach, by Roald Dahl; The Encyclopedia of 5000 Spells, by Judika Illes; and Earth Power, by Scott Cunningham

Some of the various protective charms and talismans we discuss include: horsehoes, silver (including Mercury dimes), salt, iron, evil eye beads, the ojo de dios/God’s eye, dreamcatchers, gargoyles, the rowan cross, the SATOR and Abracadabra charms, and High John root.

I mention (and recommend) the Sweet Dreams oil from Mrs. Oddly

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!
Don’t forget to follow us at Twitter! And check out our Facebook page!
Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.

Promos:

  1. Lakefront Pagan Voice
  2. Betwixt & Between

Blog Post 192 – Eating Your Luck

January 9, 2015

 

Salting down pork, Calvert County, Maryland. From Library of Congress.

Since we just passed that high holy day of good fortune, January 1st, luck has been on my mind. We’ve certainly discussed a lot of tradiitons associated with the New Year and good luck before, so this isn’t going to be a particularly in-depth post, but I had the tickling little idea in my head that it might be interesting to round up a number of the different ways in which people “eat their luck,” especially in conjuction with New Year’s Day (be it the January date or an alternative annual commemoration, such as Chinese New Year). I, of course, eat my black-eyed peas every year for good fortune and health in the coming twelvemonth, but since I’ve covered that before, I’ll skip it here and instead start with some of the other staples from the table of Fortuna.

Cakes

I’ve covered cakes more generally in a separate post, but I wanted to mention here the typical Epiphany treat for Mexican and Mexican American families, the rosca de los reyes (or Kings’ Bread, after the three wisemen/kings who visited Jesus on Epiphany according to some Christian lore). The cake would include a number of fruits, nuts, and spices, all of which had connotations of prosperity. According to the book Mexican-American Folklore, “The bread is formed into a ring resembling a crown, and baked into it are a tiny doll representing the Baby Jesus, along with whole almonds and coins…Anyone who weats a piece of the bread with a coin or almond in it is assured of good luck for the coming year; the finder of the Baby Jesus is expected to give a party for the group on the Feast of Candelaria, February 2nd” (p.219).

Cakes also show up in some Gypsy/Romany lore, with a bit more of an emphasis on luck in love. According to A Romany Tapestry, by Michael Hoadley, Gypsy girls would indicate their approval of a potential love-match by tossing him a cake with a coin inside over a hedge (p. 33).

Pork & Cabbage

When I moved to Pennsylvania this past year, I knew I was entering the heart of a highly folk-oriented culture, and during the holiday season a number of folk traditions became near and dear to me. One new tradition we incorporated into our New Year’s festivities was the eating of pork and sauerkraut (athough we actually did roasted cabbage lightly treated with lemon juice, so it wasn’t completely traditional). The lore surrounding the consumption of these dishes on New Year’s in Pennsylvania Dutch culture ties to the need for forward momentum and prosperity in the coming year. According to the American Folklife Center, “Some traditional foods include pork, because the hog roots forward, symbolic of progress (chicken or other fowl is avoided because it scratches backwards).” Don Yoder, the dean of PA-German folklore, devotes an entire chapter to the subject in his book, Discovering American Folklife.

The tradition of eating pork and sauerkraut (or some other variant cabbage dish) has imbued New Year’s with a connection to pigs beyond the handed-down menus of ethnic groups. Jack Santino, in his classic holiday survey All Around the Year, mentions a fabricated event called the Hungry Hog Society dinner, which features a “hog cake” designed to fill and warm those who eat it, and leave them feeling fat and happy as hogs. The holiday, which was developed by the Blaho family of Ohio, now also include pig-shaped cookies and other pig memorabilia as well (p. 27-29). Cabbage can also be substituted for collard greens (at least as far as symbolism goes), in Appalachian areas.

Beans

We know about black-eyed peas (I think, anyway; I’m fairly sure we covered it in our episode on New Year’s traditions). The culinary site Epicurious also notes that other beans and legumes carry a fair load of luck for those who consume them on New Year’s Day. “Legumes including beans, peas, and lentils are also symbolic of money. Their small, seedlike appearance resembles coins that swell when cooked so they are consumed with financial rewards in mind. In Italy, it’s customary to eat cotechino con lenticchie or sausages and green lentils, just after midnight.” Pork shows up again, of course. The site also lists rice as a popular accompaniment to the protein-laden lucky dishes as they have a similar symbolic association with money and abundance (hence the “lucky green rice” sometimes found in curio shops).

Noodles

In Chinese cooking traditions, as well as some other Asian ones, the use of noodles provides an extra boost of luck and longevity to those who consume them. Frequently noodles are served for birthdays, anniversaries, or other festivals marking passages of time. According an article on the Washington Post website, “noodle dishes are a staple for birthdays and Chinese New Year because they signify a long life for whoever is eating them — as long as the noodles are not cut short. The longer they are, the better.” Chinese lore also ascribes longevity to other foods, such as peaches (I won’t be making any dishes that combine noodles and peaches anytime soon, though, if you’re wondering).

There are plenty of other interesting beliefs about food and luck which are not as widely distributed as the ones noted above. A small potpourri of interesting culinary superstitions includes:

  • It is bad luck to eat peanuts in the dressing rooms of theaters. (Lynell Burns from Muriel Hite) (“Beliefs of New Mexico,” James Penrod, 182).
  • At automobile races it is unlucky to eat peanuts in the pits. (Florine Hop- kins from Monty Owens) (“Beliefs of New Mexico,” James Penrod, 183)
  • Some believe that the luckiest food on New Year’s is whatever you have on hand, so long as your pantry is fully stocked. An English proverb states “Empty pokets or an empty cupboard portend a year of poverty” (The Oxford Dictionary of Superstitions, by Opie & Tatem, p. 295).
  • According to an article in the 2009-2010 Witches’ Almanac, when you make hot chocolate you should whisk it until it’s nice and foamy, then sever, because “Montezuma belived the foam contained the spirit of a god” (p. 42).

These are hardly extensive or even cursory examinations of the many, many foodways associated with luck and good fortune. Do you have food traditions related to luck in your family? If so, I’d be very interested to hear them!

Thanks for reading,

-Cory

Podcast 71 – Yuletide Cheer! 2014 (Part Two)

December 26, 2014

Podcast 71 – Yuletide Cheer! 2014 (Part Two)

Summary:
In the second holiday episode, we have a short documentary on the annual celebration of Krampuslauf in Philadelphia and an interview with author Linda Raedisch, who the book on Christmas monsters.

Play:
Download: New World Witchery – Episode 71

-Sources-
Check out the Krampuslauf Philadelphia webpage for more on that celebration. Many thanks to Amber Dorko Stopper and the entire Krampuslauf entourage for making space for me to do this documentary.

You hear Robert Schriewer (who was on a previous episode of our show as well) in the interviews. Please check out his book The First Book of Urglaawe Myths, and see the Urglaawe site for more information on Pennsylvania Deitsch Heathenry.

Big thanks are due to Timothy Essig of the Landis Valley Museum for his help and information as well.

We must recommend The Old Magic of Christmas, by Linda Raedisch, and we thank her highly for being on the show! Also check out her book on Walpurgisnacht as well.

I also highly recommend this little site, which explores several of the critters we discuss.

For information on the Belsnickel, I point you to Alfred Shoemaker’s Christmas in Pennsylvania and Earl Haag’s Pennsyvaanisch Deitsche, as well as Gerald C. Milnes’ Signs, Cures, & Witchery. Chris Bilardi’s Red Church and Jack Santino’s All Around the Year also informed this episode.

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page!

Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.

Promos:

  1. Welcome to Night Vale

Down at the Crossroads

Podcast 70 – Yuletide Cheer! 2014 (Part One)

December 26, 2014

Podcast 70 – Yuletide Cheer! 2014 (Part One)

Summary:
Our first holiday episode features Cory & Laine discussing the general theme of ‘Christmas monsters,’ or the scary side of the winter season.

Play:

Download: New World Witchery – Episode 70

-Sources-

Most of the beasties we mention in this episode can be found in The Old Magic of Christmas, by Linda Raedisch (she’ll be in our second holiday show, by the way).

I also highly recommend this little site, which explores several of the critters we discuss.

For information on the Belsnickel, I point you to Alfred Shoemaker’s Christmas in Pennsylvania and Earl Haag’s Pennsyvaanisch Deitsche (all of this will also show up in Podcast 71 as well).

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page!

Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.

Promos:

  1. The Pagan Widow Podcast

Blog Post 191 – Book Review: The Voodoo Doll Spellbook, by Denise Alvarado

September 30, 2014

[Author’s disclaimer: I received this book as a review copy from Red Wheel/Weiser Books. They have neither paid nor coerced me in any way to write this review, and the opinions stated herein are my own, and do not reflect the position of the publisher.]

 

I am absolutely certain that a number of people will see the title of Denise Alvarado’s latest title from Red Wheel/Weiser Books and simply ignore its existence. That is a downright shame, because the book proves to be a personal and anthropological tour through an area of magic that can be very easy to misunderstand, work with dolls and effigies. Alvarado confronts the issue of the ‘Voodoo doll’ early in her text, laying its negative cultural cache at the feet of “Hollywood and the media” and noting that despite its origins as a “fusion of folk-lore with science fiction…the image of the pin-stuck doll is so embedded in the collective psyche of the general public that the thought of using a Voodoo doll any differently seems to defy all logic” (p. 2). Alvarado’s book is a repository of doll magic, some of it very interesting and useful, some merely edifying or even occasionally confusing, but it certainly deserves consideration beyond its titular associations.

The book is broken up into twenty-one chapters, generally grouping spells by expected outcome, not much different than other spellbooks in the genre, really. There are chapters on “Money Spells,” “Spells for Good Luck, Success, & Gambling,” and of course, “Spells for Love & Romance.” Alvarado really sets herself apart with the amount of space she devotes to the less savory workings of doll magic, with chapters like “Bend-Over Spells,” “Binding Spells,” “Break Up Spells,” and most especially an extensive chapter on “Curses, Hexes & Spells for Revenge.” Her work draws upon myriad traditions, not solely Vodoun, hoodoo, or Southern Conjure—the fields she clearly connects with best, at least personally. She also brings in chapters on doll magic from the Ancient world, such as dream dolls drawn from Greco-Egyptian magical papyri. One of the truly standout chapters is a section called “Japanese Voodoo Spells,” which actually looks at two types of effigy magic found in Japanese practice, even connecting them to the popular youth culture there: “Aggressive marketing campaigns advertising Ushi no Koku Mairi [Japanese cursing dolls] kits that contain a straw doll, a hammer, a couple of candles, and fifteen-centimeter-long nails are targeted to the young Japanese demographic” and she notes an increasing presence of these dolls in “anime episodes, online games, and videos that promote cyber cursing” on sites like YouTube (p. 172). Alvarado brings in Goetic spells involving dolls, and influences from Christian magical practice via Catholic and Psalm workings. She even includes a doll spell to prevent pets from getting lost.

Sources for The Voodoo Doll Spellbook range from the scholarly to the questionable (ghost hunting websites and a book on Mexican magic which tenuously reframes Hispanic folk ceremonies in a Wiccan context, for example), but generally speaking, Alvarado speaks authoritatively and presents her material well. Several spells are guest-contributed by conjure worker Carolina Dean, which prove to be some of the high points in the text. In some cases, the reason for lumping some spells into separate chapters is unclear, as in the “Binding Spells” section, of which a reprint of Psalm 94 takes up a full twenty percent of the pages. Still, when she is on-target, as with her two Mississippi cursing dolls (pp. 36-38), the quality of the work is apparent, and the spells make a useful compendium of doll magic.

The relatively few other doll-baby work books available (Starr Casas’ slim-but-potent one comes to mind, which seems to be out of print, sadly) mean that Alvarado’s book fills a major niche in practical magical writing. In many ways, what she accomplishes with The Voodoo Doll Spellbook is quite similar to work done by Judika Illes in her books—this is the notebook of a collector of spells. What plagues the text the most is its title, which seems to relegate it to a very specific subcategory of magical work, and which undermines its authority in the minds of educated readers. The material contained within is useful, if occasionally uneven (I’m currently working with one of her money doll spells, for example—I’ll let you know how that goes). While I could consider this book neither a definitive text nor a weak entry in the field, I can certainly point to its utility and some of its unusual offerings as a recommendation to read it and be satisfied.

If you’ve read this book, or have others to recommend on the topic of doll magic, I’d love to hear them!

Thanks for reading!

-Cory

Podcast 68 – Magical Pennsylvania

September 26, 2014

Summary:

This episode centers on Cory’s new home, Pennsylvania, and its magical/mystical lore. We have interviews, stories, conversations, and songs to help get a glimpse at the enchantment of the Keystone State.

Play:

Download: New World Witchery – Episode 68

-Sources-
Websites, Guests, & Visitors:

  1. Philadelphia Pagan Pride Day – Where we recorded a number of this show’s interviews.
  2. Great folks I met (and in some cases, recorded) at PPD Philly: Jowzeph (Old Gods & Indoor Plumbing) and Anne (The Gods Are Bored).
  3. The Witches of Pennsylvania Facebook Group – The best place to contact our interviewee, Thomas White
  4. Chris Orapello was a lovely addition to our conversation (my apologies that the sound quality during his interview was a bit wonky). See his promo link below, too.
  5. Distelfink Sippschaft – Where you can find out more about Urglaawe and its lore

Books:

  1. Witches of Pennsylvania: Occult History & Lore, by Thomas White (also see his author page for more titles)
  2. The First Book of Urglaawe Myths, by Robert L. Schreiwer (see our previous Pow-wow episode for an interview with him)
  3. Spooky Pennsylvania, by S. E. Schlosser
  4. Weird Pennsylvania, by Matt Lake

Please send in contest entries to compassandkey@gmail.com! We are giving away a copy of 54 Devils (my book, in either digital or print form, whichever you prefer) and a digital copy of Carolina Gonzalez’s book on reading the Spanish cards as well. All you have to do is send us your weirdest or most unique piece of personal holiday lore, along with a name we can read on-air and a general location (‘Illinois’ or ‘the Midwest,’ for example).

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page!

Promos & Music
Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.

Incidental music The Happy Dutchmen, from Archive.org. Songs include “The Pennsylvania Polka,” “The Beer Barrel Polka,” and “Eidelweiss,” among others.

Promos:
1. Down at the Crossroads

Podcast 67 – Curanderismo with Carolina Gonzalez

August 28, 2014

Summary:

Tonight we have an interview with the magical Carolina Gonzalez, a curandera based in the Canary Islands. We’ll also have a brief overview of what curanderismo and brujeria are, and we announce a new contest!

Play:

Download: Episode 67 – Curanderismo with Carolina Gonzalez

 -Sources-

We definitely think you should check out the Camino de Yara site, home to our guest, Carolina Gonzalez. While you’re there check out her sites on Maria Lionza and her shop, too!

The article I read is Blog Post 134 –Brujeria and Curanderismo: A (Very Brief) Overview. You can find links to all my references there as well.

I’m going to be at the Philadelphia Pagan Pride Day on August 30, 2014, if you care to stop by!

I will also be at the next Pagan Podkin Supermoot, hosted by Fire Lyte in Chicago (in conjunction with the Pagan Pride Day up there).

 

Please send in contest entries to compassandkey@gmail.com! We are giving away a copy of 54 Devils (my book, in either digital or print form, whichever you prefer) and a digital copy of Carolina Gonzalez’s book on reading the Spanish cards as well. All you have to do is send us your weirdest or most unique piece of personal holiday lore, along with a name we can read on-air and a general location (‘Illinois’ or ‘the Midwest,’ for example).

If you have feedback you’d like to share, email us or leave a comment. We’d love to hear from you!

Don’t forget to follow us at Twitter! And check out our Facebook page!

 Promos & Music

Title music:  “Homebound,” by Jag, from Cypress Grove Blues.  From Magnatune.

Incidental music is “Corrido de Ixtlahuaca,” by Ixtlahuaca and “Arrancame la Vida,” by Chavela Vargas, both from Archive.org.

Promos:

1.  Gaia Update (with Kathleen Borealis)


Follow

Get every new post delivered to your Inbox.

Join 2,458 other followers

%d bloggers like this: